Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 6 of 77
خلاصة مفاهيم أهل السنة | 72- مفاهيم حول مذاهب ومصطلحات سياسية أخرى | المفاهيم (1117-1149)
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0:000:00
Transcript
Machine translation — may contain errors
0:01
Summary of Sunni concepts
0:09
Socialism
0:13
Political doctrine
0:15
It is based on economic theory
0:18
It originated in the eighteenth century AD
0:21
Anti-capitalism
0:23
Which meant the control of capitalists
0:27
On tools and means of production
0:30
And their control over the working class
0:33
Socialism called for ownership by the people
0:36
The main production resources and their means
0:39
Such as lands, factories, and large companies
0:43
The state must manage these resources
0:46
On behalf of the people and for their benefit
0:49
Communism
0:52
A later doctrine of socialism
0:56
He shares with her the idea of ownership by the people
1:00
for production resources
1:02
It is also anti-capitalist
1:05
But it is more extreme and more extreme than socialism
1:10
As we will explain later in the concept of the differences between them
1:15
The most prominent view of communism
1:17
He is Karl Marx
1:19
Who lived in the year one thousand eight hundred and eighteen AD
1:24
To one thousand eight hundred and eighty-three AD
1:29
Lenin came after him
1:31
Then Stalin
1:33
Each of them was more extreme in application than the previous one
1:39
Although Marx was the most prominent theorist of communism
1:43
Lenin and Stalin are the most prominent implementers of it
1:48
Communism seeks to control society, its resources and capabilities
1:55
For the benefit of all its members equally
1:59
Without discrimination against anyone, as you claim
2:04
The truth about the disagreement between capitalism and both socialism and communism
2:12
The disagreement lies between the two trends
2:15
In their view of the individual and his ownership rights in society
2:20
While capitalism glorifies the individual at the expense of the group
2:25
It gives him absolute freedom to own property to the fullest extent
2:30
By all means and ways
2:33
No matter how it involves exploitation of others or control and control
2:39
On the other hand, we find socialism limits the individual’s right to own property
2:45
Communism abolishes it completely
2:48
This right is granted to the group as a single unit
2:53
Capitalism glorifies the individual at the expense of the group
2:58
Socialism and communism glorify the group at the expense of the individual
3:04
Islam takes a balanced view of both the individual and the group and their rights
3:12
Not only in possessions, but in all of life
3:16
As we explained in previous concepts about the rights of both the individual and the group
3:22
It looks at the individual on the basis that he lives in a group
3:27
He and the group turn together to God and apply His approach to life
3:33
This is an approach that takes into account human nature and his instinct to love possessions and develop his property
3:42
But at the same time, it defines his responsibilities and duties towards his group in which he lives
3:50
He takes into account her rights
3:53
The most important differences between socialism and communism
3:59
First, socialism aims to redistribute wealth
4:05
To reduce the differences between the rich and the poor, it is claimed
4:10
While communism seeks to completely abolish these differences
4:15
It completely takes away wealth from individuals and abolishes individual ownership
4:21
In order to achieve the removal of classes from society and make it one equal class
4:29
Secondly, socialism calls for increasing the role of the state in planning and managing resources
4:36
Through what it calls the Central Planning and Accounting Organization
4:42
But it also allows a limited role for individuals in planning and development
4:48
Thirdly, socialism is merely a political and economic doctrine that does not depart from this framework
4:56
While communism has a doctrinal dimension and a philosophical view of existence and history
5:03
It is based mainly on atheism and economics, as we will explain in a separate concept
5:10
The doctrinal dimension of communism
5:13
Communism is not just a social system that allegedly seeks to achieve well-being in society
5:22
In fact, it is a doctrine that has a belief concept
5:28
It is based on the materiality of the universe since its inception
5:33
We must talk about socialism in society
5:38
It is based on the materiality of the universe since its inception
5:42
He rejects the existence of God, the Creator and Ruler of this universe
5:47
It is an atheistic doctrine that disbelieves in the worshiped God
5:53
This doctrine was derived from Darwin's theory of creation
5:58
The idea of evolution, emergence, advancement, and survival of the fittest
6:03
He applied it in the field of economics and matter
6:07
It is known as the economic interpretation of history
6:10
He assumed the existence of contradictions in the materiality of the universe
6:15
These contradictions struggle with each other
6:19
What is known as the theory of dialectical materialism
6:23
Until the conflict ends, establishing a communist society
6:28
In which private property and classes among people are absent
6:33
God Almighty declares in his book the inevitability of the existence of these classes and differences between people
6:41
And He says, Glory be to Him
6:43
Most importantly, they swear the mercy of your Lord
6:46
We divided among them their livelihood in this worldly life
6:51
And We raised some of them above others in degrees, so that some of them might treat others as mockers
6:59
And the mercy of your Lord is better than what they gather
7:03
They reached the point of saying that the state and its system would eventually disappear
7:10
People live in a social system that is all cooperation and brotherhood
7:16
Every person does his best for the benefit of the group
7:21
He only takes as much as is enough for him
7:24
Thus, there is no oversight, no government, and no heavenly doctrine governing the actions of the bitter
7:32
It is controlled within a framework of encouragement and intimidation, both worldly and hereafter
7:39
The communist doctrine has this perception
7:43
It is more like the idea of a fictional utopia
7:48
Which Plato assumed before them
7:51
The reality of communist regimes bears witness to the depth of the gap between theoretical and imaginative perception
7:57
And the visible and tangible reality
8:00
Its contradiction with nature, reason and religion
8:13
The communist doctrine is based on four main goals
8:21
To realize his theory in reality
8:25
Firstly, it is central planning
8:30
Whether it is partial, as in socialism, or completely, as in communism
8:36
Secondly, taking into account workers’ rights
8:40
The proletariat class, they claim
8:43
Such as determining working hours and setting the minimum wage
8:48
Third, redistribution of wealth
8:52
In an effort to reduce or eliminate the differences between the rich and the poor
8:59
Fourth, achieving the welfare state
9:02
Through some obligations from the state to members of society
9:07
Such as free health insurance and free education
9:12
Supporting those in need financially
9:15
By making ration cards, for example
9:18
Establishing sales centers for discounted goods
9:21
The observer in socialist societies
9:25
He finds that all of this is theory that has no basis in real life
9:30
Rather, it is injustice, poverty and discord
9:34
Negatives resulting from implementing previous goals
9:41
Attempting to implement the previous goals results in several drawbacks
9:47
One of them first
9:49
It requires central planning for resource management
9:53
Establishing huge projects to cover the needs of society
9:58
The cost of this will be very high
10:02
It drains the country's resources
10:05
Its return is also slow
10:07
Its effect does not appear until a long time later
10:10
People cannot wait for him
10:13
Secondly
10:15
The previous negatives force the socialist-communist system to do three things
10:20
They are all bad consequences
10:23
The first one
10:25
Resorting to the nationalization of existing companies, factories, and farms by the regime
10:31
Which is owned by individuals who put in precious and valuable money to create it
10:37
This is an injustice that is not approved by Sharia law
10:40
Secondly
10:42
Imposing taxes on sales
10:44
And fees on transactions to try to cover the state budget deficit
10:51
Thartha
10:53
Borrowing from abroad
10:55
To cover the cost of the projects to be implemented
10:59
And to cover the budget deficit as well
11:02
When taxes don't do that
11:05
This debt is usurious and destroys the blessing
11:10
The state often fails to pay it
11:14
All of this prevents achieving the so-called well-being
11:18
Instead, people fall into more poverty, injustice and distress
11:24
As is the reality of communist societies
11:27
Third
11:29
Central government administration
11:32
It has several drawbacks
11:34
From her
11:35
Make the necessary decisions for any business
11:39
Which wastes opportunities for investment and success
11:43
Laziness and laxity at work
11:45
The employee knows that he will receive his salary at the end of the month
11:50
Whether he performed his work successfully or failed to do so
11:54
Because there are no satisfactory incentives commensurate with the quality of work and production
12:00
Providing those responsible for work to those in whose loyalty they trust, at the expense of those with qualifications
12:07
All of this results in the failure of state-owned public sector institutions
12:14
Ultimately, these institutions will be forced to sell to the private sector
12:20
Which means an admission of the failure of this system
12:23
And restore private property again
12:27
After missing rewarding investment opportunities throughout the period of using this system
12:33
It goes without saying that all these flaws and negatives
12:38
It is from the perspective of worldly interests and gains
12:42
In addition to the legal violations in these matters
12:46
And a clear clash with the system and the approach that God approves of His servants
12:53
To achieve their religious and worldly interests alike
12:58
In perfect balance and consistency
13:01
Communist dictatorship
13:06
Communism claims that it came to rid the people of the domination of capitalists and feudal lords
13:15
Therefore, it believes in the principle of working class sovereignty
13:20
The proletarian class to end the control of the capitalists by the bourgeois class
13:28
But looking at reality, we find that the communist parties
13:33
Which considers itself the protector of the working class
13:37
In fact, it controls everything in the state
13:42
With the full and comprehensive powers and authorities it grants itself
13:47
To develop internal and external policies
13:51
Therefore, it prevents any opposition to arise in its face
13:56
The whole world now knows that the countries are communist
14:01
It is the most dictatorial country, the ugliest, and the furthest from public freedoms
14:08
And so-called human rights
14:11
Financial capital
14:17
The opposite of communism
14:19
Capitalism maximizes the individual's right to own property
14:23
Even at the expense of the group
14:25
It does not deny the existence of the Creator God
14:28
But it does not abide by Sharia restrictions on ways of earning and owning property
14:34
Therefore, it permits usury and gambling in all their forms
14:39
One of the famous capitalist phrases
14:43
Earn how you want
14:45
And spend how you want
14:47
The emergence of financial capital
14:50
The economic doctrine was before capitalism
14:55
Known as naturalism
14:58
It attributes the greatest economic value to the land
15:02
And the natural plant and animal resources it produces are necessary for humanity
15:10
He called Adam Smith, the first founder of capitalism
15:15
By removing this value from the land
15:18
And give it to work
15:20
One of the motives for this was the late eighteenth century AD
15:25
The Great Industrial Revolution
15:28
Which caused the transition from the agricultural era to the industrial era
15:34
This was accompanied by the desire of factory and business owners
15:38
In imposing their financial influence on society
15:41
And the monopolization of workers, the majority of whom worked in agriculture
15:48
The founder of capitalism and their ideas
15:53
The emergence of the capitalist doctrine was in the late eighteenth century AD
16:01
And the early nineteenth century
16:04
By three successive thinkers
16:07
They are Adam Smith, Martz, and David Rickard the Jew
16:12
As for Adam Smith, he is the first founder
16:16
This is through his theory that he presented in his controversial book
16:22
The wealth of nations
16:24
Where he decided that the factor is in human activity
16:28
It is only personal interest
16:31
Therefore, she is not hated by him
16:35
Even if it was at the expense of others
16:37
He was also the one who called for the greatest economic value of work
16:43
Instead of land
16:45
As for Malthus
16:47
It is like a defender of capital
16:51
Although he was originally a priest
16:55
However, it prohibited charity and the provision of subsidies to families who were unable to provide their means of livelihood
17:03
And what is that?
17:05
Except because he sees the crisis of humanity
17:08
The population is increasing
17:10
Which occurs according to a geometric sequence
17:14
While food resources are increasing
17:18
According to a numerical sequence
17:20
And Ali
17:22
Who cannot make a living
17:24
In his view, he does not deserve to live
17:27
This is in line with the idea of survival of the fittest
17:32
Established by Darwin's theory
17:35
As for David Ricardo, the Jew
17:38
He invented the idea of distinguishing between rent and profit
17:43
Where he said that rent is the gain that comes from the money of each land
17:49
As for profit
17:50
It is industrial capital gain
17:53
He relies on Adam Smith's theory
17:57
In giving value to work
18:00
Then he blamed rent
18:03
And make it the main reason for the threat to the industry
18:07
In class and social inequality
18:10
In his view, landowners charge exorbitant prices
18:15
For their products needed for living
18:18
This causes a decrease in businessmen's profits
18:22
To push them to raise workers' wages
18:25
To provide their living needs
18:28
Which threatens the advancement of the industry that was on the rise during that period
18:33
This convinced governments
18:36
Imposing taxes on landowners
18:39
Or nationalize much of their land
18:42
This contributes to the fight against feudalism
18:46
Capital crime
18:51
Capitalism was criminalized
18:53
When the economic value was removed from the land
18:56
And limited it to work
18:58
No one denies the value of work
19:01
The land does not produce its plant and animal production
19:05
Except through work
19:07
But give value to the work
19:10
It does not mean in any way removing it from the ground and producing it
19:14
Only one who has a unilateral view does this
19:18
Who does not understand combining things
19:21
It is correct to give the economic value to each of them
19:26
And one should not be drawn into the artificial conflict between them
19:30
The danger lies in this wrong view
19:35
It is that the fruits of work are not limited to material products only
19:40
Whether agricultural or industrial
19:44
But it includes other things
19:46
Such as intellectual production and entertainment
19:49
Everything that falls under the services section
19:52
Whether it is all permissible or forbidden
19:56
He limited the economic value to work
19:59
It glorifies services and entertainment at the expense of material production
20:04
It opens the door to the forbidden, such as usury, gambling, and immoral acts
20:09
Claiming that it is business and services
20:12
In addition, this angers God Almighty and destroys the blessing
20:17
It also instills laziness and lethargy in people
20:21
And the pursuit of quick, easy gain
20:24
It spreads hatred and rivalry among them
20:27
It allows exploitation of others and control of their abilities
20:32
This is the reward for whoever turns away from the law of the Most Gracious
20:36
He sets a law for himself that bears the descriptions of its author of ignorance, whims and injustice
20:42
The relationship of capital with the Jews and usury
20:48
When the industrial era began
20:51
The money was confined to two groups
20:54
Feudal lords and Jewish usurers
20:58
Since the industry needs money to rise and establish itself
21:04
Its pioneers had no need to borrow from either or both sects
21:10
As for the feudal lords, they refrained from lending to them
21:14
Because they feel that the industry is a threat to their financial and social position
21:20
As for the Jews, they welcomed financing the industry
21:24
They saw in this an opportunity to achieve enormous wealth through lending on interest
21:30
To ensure the growth and prosperity of the industry within a short period
21:36
Its dominance of social and financial influence
21:40
They gain time and financial gain
21:44
Controlling the new emerging class in society
21:48
And control it through usury
21:51
And the heavy mortgages it entails
21:54
This guarantees them huge profits and complete control
21:59
They also saw in it an opportunity to destroy the feudal lords
22:04
Those who had previously despised and humiliated them
22:09
It increases Jewish control over industry
22:12
Some factory owners were Jews
22:16
Like Ricardo, the third magnate of capital
22:20
Who was a fundamental supporter of industrial control over societies
22:25
Instead of feudalism
22:28
For all this, capitalism arose
22:31
It is closely linked to the Jews and usury
22:35
Which is its pillar and the core of its system
22:40
Capitalism is an example of European extremism
22:46
Capitalism promises extreme vision
22:49
An example of the tendency of European thought always
22:52
To embrace abnormal ideas
22:55
And extreme immoral theories
22:58
Despite the abundance of ideas and theories
23:01
Closest to moderation and objectivity
23:04
This is mainly due to extremism
23:07
To the disease inherent in their souls
23:10
Which is arrogant against the truth
23:12
And get lost in the paths of misguidance and temptation
23:16
There is no doubt that the Islamic economic system
23:20
It is based on mediation and balance
23:23
In everything
23:25
It balances the interests of the individual
23:27
And the interest of the community
23:29
It also balances the value of the land
23:31
And the value of the work
23:33
It opens a wide space
23:35
Every gain is permissible
23:37
It prevents everything that leads to tyranny
23:39
And monopoly
23:41
Exploiting people for greed and injustice
23:43
Destructive to humanity
23:45
Even over the long term
23:47
Unnoticeable at first
23:52
Barakatism
23:55
Barqamatism
23:57
It is American utilitarianism
23:59
Which he called for
24:01
It was founded by three philosophers
24:03
Successive
24:05
They are Charles Pierce
24:07
And William James
24:09
And John Dawe
24:11
It began in the year seventy
24:13
Eight hundred and one thousand AD
24:15
It is a doctrine that measures all matters
24:17
With its immediate benefits
24:19
There is no fixed truth
24:21
At the Barqamatians
24:23
Rather, they have it
24:25
What brings benefit
24:27
It is only recognized by experience
24:29
Process
24:31
The Barqamatians disagreed
24:33
themselves in their view of religion
24:35
Even if they have a look together
24:37
Atheistic in reality
24:39
Some of them reject it
24:41
Totally
24:43
And God does not submit to him
24:45
For practical experience
24:47
He does not see or feel
24:49
He only believes
24:51
With the tangible viewer
24:53
Others do not see
24:55
Preventing religion
24:57
But on the basis that it is a belief
24:59
Created by humans without
25:01
Proof of it, they claim
25:03
To comfort himself with it
25:05
They have no problem with that
25:07
As long as it works
25:09
For the soul and comfort it
25:11
This is the practical marketer
25:13
For religion in their view
25:15
They have multiple
25:17
According to what everyone thinks
25:19
And not one fact
25:21
Fixed
25:23
It lies in the oneness of God Almighty
25:25
The creator and administrator of the universe
25:27
And these people are here
25:29
Either way
25:31
It is indicated by revelation and reason
25:33
And common sense
25:35
There must be Islam
25:37
Face to God Almighty
25:39
His satisfaction, Glory be to Him, and victory
25:41
In this world and the hereafter
25:43
As God Almighty said
25:45
It is religion
25:47
In the sight of God is Islam
25:49
And the Almighty said
25:51
Who wants anything else?
25:53
Islam is a religion
25:55
He will not accept it
25:57
And he is in the afterlife
25:59
Losers
26:02
Fundamentalism
26:05
It is basically a movement
26:07
Western Christianity
26:09
And return to the original
26:11
It is the Gospels and Epistles
26:13
Without the words of the rabbis
26:15
And the monks
26:17
This is the reason for its name
26:19
As for releasing it
26:21
For Muslims, it is not valid
26:23
But it is misleading
26:25
He took over his old age
26:27
Secular Arab media
26:29
To alienate Muslims from constants
26:31
Religion opens
26:33
There is plenty of scope to distort it
26:35
In the name of liberal diligence
26:37
From every restriction
26:39
The media describes everything
26:41
He adheres to his religion and its principles
26:43
With the fundamentalist
26:45
To frighten people and repel them from him
26:47
And he throws him into inertia
26:49
backwardness and extremism
26:51
And terrorism
26:54
Retro
26:57
A term coined by the Communists
26:59
And the nationalist Baathists
27:01
And after them are the secularists
27:03
On those who adhere
27:05
By Islamic law
27:07
I will stop them from throwing them
27:09
Going back hundreds of years
27:11
Where the Qur’an was revealed
27:13
And the Messenger lived
27:15
May God bless him and grant him peace
27:17
And his honorable companions, may God be pleased with them
27:19
Who was it?
27:21
Following the approach of the Prophet, may God bless him and grant him peace
27:23
And his honorable companions
27:25
He is reactionary to them
27:27
They blame him for it
27:29
Hinting that
27:31
He wants to bring people back
27:33
To previous times
27:35
Rejection of progress and modern life
27:37
As for the walk
27:39
Following the approach of the Prophet, may God bless him and grant him peace
27:41
And his honorable companions
27:43
So I am generous with it fairly
27:45
That is an honor
27:47
Great for every user
27:49
With that
27:51
As for the charge of refusing to come forward
27:53
And modern life
27:55
That is a lie he is accusing
27:57
These avatars are all
27:59
He adheres to his religion
28:01
To wear on people
28:03
For everyone who calls them to adhere
28:05
Within the limits of the law
28:07
They try to convince people
28:09
That contradicts progress
28:11
This so-called reactionary
28:13
He needs liberation
28:15
From legal restrictions
28:17
Which they call old
28:19
And reactionary
28:21
And to start living in the modern era
28:23
Without caution
28:25
From any disputes or violations
28:27
For God's law
28:29
And if we see the condition of those who are divorced
28:31
For those who adhere to religion
28:33
We found it to be true
28:35
In reactionism with its dark side
28:37
Where he returned
28:39
To ignorance and disbelief
28:41
Which the messengers came to erase
28:43
And invite people
28:45
To unite the Lord of the worlds
28:47
Extremism
28:50
Extremism is taken
28:53
From going to the side of the matter
28:55
And far from the center
28:57
And everyone who prayed
28:59
To God Almighty
29:01
For his sake
29:03
It is for the West and the secularists
29:05
Extremist
29:07
And that is true
29:09
It is known only by the Qur’an and the Sunnah
29:11
And the legal word
29:13
Mentioned by the Qur’an and Sunnah
29:15
Far from mediocrity
29:17
It is hyperbole
29:19
Which is over the limit
29:21
And the expensive teams
29:23
It is what the Sunnis made it
29:25
From the extremists
29:27
Because of her distance from following a method
29:29
May God bless him and his companions
29:31
Not for fancy
29:33
He entered into describing people
29:35
Exaggeration and extremism
29:37
Rather, the lesson lies in following
29:39
For creativity
29:41
The follower is the one who has the right
29:43
And moderation
29:45
The innovator is the extremist
29:47
Dear
29:50
Terrorism
29:53
Many in the modern era
29:55
The use of the word terrorism
29:57
Terrorism and combat
29:59
You are a terror
30:01
In political circles
30:03
But without consensus
30:05
International definition of terrorism
30:07
Which makes the term
30:09
Able to volunteer
30:11
To serve political purposes
30:13
Variety for many
30:15
States and bodies
30:17
But there are some definitions
30:19
Or descriptions that may be
30:21
Common among some politicians
30:23
In defining terrorism
30:25
Like use
30:27
Violence or threats to serve
30:29
Political or religious goals
30:31
Or intellectual
30:33
Or social
30:35
And they are actions committed
30:37
By individuals or groups
30:39
Whether it worked
30:41
For its own purposes
30:43
Or a service to some governments
30:45
And they are actions
30:47
Go beyond the intended victims
30:49
directly to others
30:51
In society
30:53
It also excludes some actions
30:55
To drag it under the name of terrorism
30:57
Such as resistance to the occupier
30:59
and permitted actions
31:01
There is a time of war
31:03
Dread and terror
31:06
In the balance of Islam
31:08
While I couldn't
31:11
Countries and international bodies
31:13
On agreeing on a definition
31:15
Definition of the term terrorism
31:17
And ways to combat it
31:19
We find that fear and terror
31:21
Specific meanings
31:23
In Islam
31:25
Rahb material in the language
31:27
It is due to fear and panic
31:29
And inconvenience
31:31
Or fear with caution
31:33
And the turmoil
31:35
Rahb material has been received
31:37
In the Qur’an, there are three uses
31:39
President
31:41
She first
31:43
Awe of God
31:45
As in the Almighty’s saying
31:47
And they fulfilled their covenant
31:49
I fulfill your promise
31:51
Oh, they will be terrified
31:53
We find the Holy Quran
31:55
for this article
31:57
It was mentioned in twelve places
31:59
It also falls under this
32:01
Meaning too
32:03
The word monastic and monastic
32:05
At the victory
32:07
It means using dread
32:09
In the worship of God Almighty
32:11
Including the words of God Almighty
32:13
And monasticism
32:15
You call it what we wrote
32:17
They have to do it unless they want it
32:19
God bless
32:21
And monastic
32:23
And monastic
32:25
From the Christian clergy
32:27
God Almighty said
32:29
They took their rabbis
32:31
And their monks are lords
32:33
Without God
32:36
Secondly, awe
32:38
Meaning natural fear
32:40
The mountain is what he is afraid of
32:42
Common people
32:44
As God Almighty said
32:46
To Moses, peace be upon him
32:48
And join your wings
32:50
So God Almighty commanded him
32:52
To bring his hand to his chest
32:54
Let what he got go away
32:56
From fear when he saw the stick
32:58
It turns into a snake
33:00
Third
33:02
Terror and terror
33:04
From one person to another or from one group
33:06
For another
33:08
As in the Almighty’s saying
33:10
When they threw it, they were bewitched
33:12
The eyes of people and terrorized them
33:14
And they came with great magic
33:16
And as
33:18
Hypocrites' fear of believers
33:20
Because you are
33:22
Most terrifying
33:24
Their breasts are from God
33:26
That's because they are
33:28
People who do not understand
33:30
And terrorism in this sense
33:32
The last one is praiseworthy
33:34
In the balance of the law
33:36
And what is reprehensible
33:38
Praise be to God Almighty
33:40
And they prepared for them
33:42
As much strength as you can
33:44
It is a horse harness
33:46
You frighten the enemy of God with it
33:48
And your enemy
33:50
And others without them
33:52
Don't teach them God
33:54
He teaches them
33:56
Preparing power in all its forms
33:58
And military power
34:00
Especially
34:02
It is obligatory for Muslims according to their ability
34:04
As much as you can
34:06
In order to frighten the enemies of God
34:08
And prevent them from everything
34:10
It harms the call of Islam
34:12
And his family
34:14
This terrorism leads to
34:16
Firstly
34:18
Preventing unbelievers from attacking
34:20
On the house of Islam
34:22
Which is protected by that force
34:24
Secondly
34:26
Secure whoever they want
34:28
Entering Islam from that
34:30
The unbelievers attack them
34:32
Or hypocrites
34:34
Third
34:36
To reach terror and terror among enemies
34:38
Do not stand in front of the tide
34:40
Islam is taking off
34:42
To identify people for the Lord of the Worlds
34:44
And free them from
34:46
The clutches of unjust tyrants
34:48
Fourth
34:50
To break this power
34:52
Every power on earth is taken
34:54
It has the quality of divinity
34:56
It governs people by its laws
34:58
Position
35:00
It does not recognize the individuality of God Almighty
35:02
With divinity and governance
35:04
And so it is
35:06
The word of God is supreme
35:08
All religion is for God
35:10
As God Almighty wanted
35:12
And the Almighty said
35:14
And others without them
35:16
Don't teach them
35:18
God knows them
35:20
Al-Bikai said about it
35:22
Charged against hypocrites
35:24
That is, hypocrites when they see
35:26
The power of Islam and its people
35:28
And his brutality against the enemies of God
35:30
They cover up and stop
35:32
About attacking Islam
35:34
And Muslims
35:36
As for terrorism, which Islam condemns
35:38
It is terrorism and harm
35:40
Directed to Muslims
35:42
Unjustly against them in their religion
35:44
Or their blood or their money
35:46
Or their symptoms
35:48
Likewise, terrorism causes harm
35:50
Dhimmis or covenants
35:52
Or non-combatants
35:54
Of infidels like children
35:56
And women
35:58
Terrorizing all of them
36:00
And intimidating them is an excuse
36:02
Islam forbids it
36:04
It is a form of injustice and aggression
36:06
Those whom Islam arranges
36:08
Punishment in this world and the hereafter
36:10
This
36:12
He knew some councils
36:14
Jurisprudential terrorism is reprehensible
36:16
By saying
36:18
Terrorism is the aggression practiced
36:20
Individuals, groups or countries
36:22
Despicable to man
36:24
In his religion or blood
36:26
Or his money or his mind
36:28
Or display it
36:30
It includes all types of intimidation and harm
36:32
Threatening and killing
36:34
Terrorism is not right
36:36
And what is related to the images of banditry
36:38
And scare the way
36:40
And cut off the road
36:43
And evidence to prevent this reprehensible terrorism
36:45
Many and well known
36:47
Including his saying
36:49
May God bless him and grant him peace
36:51
God punishes those who
36:53
They torture people in this world
36:55
Narrated by Muslim
36:57
It was mentioned in the right of others
36:59
The fighters are infidels
37:01
Especially his saying
37:03
Fight those who disbelieve in God
37:05
Conquer and do not exaggerate
37:07
And do not betray
37:09
And do not act
37:11
And do not kill a newborn
37:13
Narrated by Muslim
37:15
And the words of Abu Bakr, may God be pleased with him
37:17
You will find people
37:19
They claimed they were locked up
37:21
themselves to God
37:23
So they called them and did not detain them
37:25
themselves to him
37:27
And do not kill a woman or a boy
37:29
Nor too old
37:31
Narrated by Al-Bayhaqi
37:33
With this view of Islam
37:35
To the terrorism he praises
37:37
And reprehensible
37:39
It turns out that Muslims adhere
37:41
Purity and preservation of rights
37:43
The state of jihad
37:45
And they are far from
37:47
Reprehensible terrorism
37:49
In which the tyrants of the earth retreat
37:51
From infidels and hypocrites
37:53
Scales
37:56
Ignorance of terrorism
37:58
For family
38:00
Contemporaries have two positions
38:02
Two extremes of terrorism
38:04
The first
38:06
They practiced it in the most horrific way
38:08
Image and on top
38:10
Levels with justification
38:12
Their actions as a defense
38:14
For oneself or victory
38:16
For the oppressed or to spread
38:18
Islam and freedom, they claim
38:20
Examples of this are:
38:22
What the Jews and Americans are doing
38:24
In Muslim countries
38:26
As in Palestine and Afghanistan
38:28
And Iraq
38:30
With the American prayer they came
38:32
To spread freedom and democracy
38:34
And deportation
38:36
The specter of extremism and dictatorship
38:38
About this country
38:40
With these allegations
38:42
Hundreds of thousands were killed
38:44
But millions of Muslims
38:46
Blood wrist
38:48
It is also an example
38:50
Harming tyrants in countries
38:52
Muslims and other preachers
38:54
And honest reformers
38:56
Torturing them and imprisoning them
38:58
In prisons and detention centers
39:00
Some of them were sentenced to death
39:02
And all that
39:04
Under the pretext of fighting terrorism
39:06
While it is in reality
39:08
The eye of terrorism and crime
39:10
The second position
39:12
Slandering those who adhere to it
39:14
The origins of Islam and its rituals
39:16
And accuse them of terrorism
39:18
He described jihad in
39:20
God's way
39:22
Whether for payment or order
39:24
It must be terrorism
39:26
Fight it and eliminate it
39:28
On his family
39:30
The purpose is clear
39:32
It is clear that they want it
39:34
Preventing Muslims from their rights
39:36
In fighting enemies
39:38
To save their weak brothers
39:40
Restore their usurped rights
39:42
And prevent them as well
39:44
Working to spread the call
39:46
Islam and its protection
39:48
And people worship God
39:50
The worlds
39:53
There are many images of terrorism
39:55
The West and the enemies of Islam
39:57
Dark West
40:00
It is the source and source of terrorism
40:02
And it's bigger
40:04
Supporter of extremism and terrorism
40:06
It was in him that I grew up
40:08
Terrorist organizations such as
40:10
Red brigades
40:12
The KKK and the Klan are sober
40:14
Capes and hats
40:16
Blacks and Nazis
40:18
Neo and gangs
40:20
The mafia and the right
40:23
They are all organizations
40:25
Very extreme
40:27
Many of them represent militias
40:29
Armed
40:31
Then after that they are all attributed
40:33
The Salafi call is false
40:35
To terrorism
40:37
They call it Wahhabism
40:39
Fundamentalist and radical
40:41
And so on
40:43
Although they are most people
40:45
Commitment to the teachings of their religion
40:47
Who commands justice
40:49
And it is forbidden
40:51
Reprehensible terrorism and aggression
40:53
And Israel
40:55
She is the biggest terrorist in the region
40:57
And practiced
40:59
Organized aggression at the level
41:01
The state and individuals
41:03
So she calms herself down
41:05
The original people of Palestine
41:07
Their homes are destroyed and they are displaced
41:09
Forcibly from their lands
41:11
And their farms
41:13
It also allows for gangs of settlers
41:15
Terrorists kill
41:17
Muslims
41:19
Anti-Sunni Muslims
41:21
It is one of the most severe
41:23
Pictures of the terrorist and his ugliest forms
41:25
Both at the country level
41:27
Such as Iran
41:29
Rafidism and the state
41:31
Nusayris in Syria
41:33
Or at the group level
41:35
Extreme like
41:37
The Rafidi Party in Lebanon
41:39
Falsely called a party
41:41
God and the Rafidi party
41:43
In Iraq
41:45
Also falsely named
41:47
Islamic call
41:49
And the Badr Corps
41:51
Schemes have become rejected
41:53
and their terrorist acts
41:55
Clear and clearly visible
41:57
Like they did
41:59
Before in Hajj
42:01
From explosions and gas dissemination
42:03
Toxic and what they do
42:05
Of murder and terrorism
42:07
For the Mujahideen and in general
42:09
Sunni Muslims in Syria
42:11
And Iraq
42:13
And terrorizing the enemies of Muslims in the East
42:15
Like Russian terrorism
42:17
For Muslims in Chechnya
42:19
Dagestan and Crimea
42:21
And Tatarstan
42:23
China's terrorism against Muslims
42:25
Uyghurs
42:27
The Buddhists terrorize the Rohingya
42:29
Muslims in Myanmar
42:31
Terrorism of Muslims in India
42:33
And Kashmir, where it is persecuted
42:35
Both Sikhs and Hindus
42:37
However
42:39
Allegedly India
42:41
It is the greatest example of democracy
42:43
In the world
42:45
With a diversity of religions and ethnicities
42:47
It is propaganda
42:49
Invalid
42:52
Some terrorist groups
42:54
In the Islamic world
42:56
And its negative impact
42:59
We do not deny the existence of some groups
43:01
Terrorism in the Islamic world
43:03
Throughout history and eras
43:05
To our present era
43:07
But it always was
43:09
External groups
43:11
On the approach of the Sunnis
43:13
And the group
43:15
It is not affiliated with him in any way
43:17
And supplication
43:19
It has appeared before
43:21
Kharijites and Rawafids
43:23
Esotericists
43:25
Like the Assassin sect
43:27
From Ismailia
43:29
And the Qarmatians
43:31
And all of these and others like them
43:33
They were Sunni scholars
43:35
They warn of them
43:37
They point out their mistake
43:40
And their misguidance
43:42
It is tyranny
43:45
One-man rule
43:47
By being domineering and imposing his opinion
43:49
Against everyone, even by force
43:51
And he prevented him from walking
43:53
In its legal sense
43:55
Or for contemporary democracy
43:57
Which was previously talked about
44:02
Nazism
44:05
German national movement
44:07
It arose after the defeat of Germany
44:09
In World War I
44:11
Which was between
44:13
Fourteen hundred and ninety
44:15
And a thousand for birth
44:17
To eighteen hundred and nineteen
44:19
And a thousand for birth
44:21
And the depression crisis
44:23
economic in it
44:25
This movement was founded
44:27
Political party
44:29
The year nineteen hundred and nineteen
44:31
And a thousand for birth
44:33
Its name is the German Workers' Party
44:35
He accused the Democrats
44:37
Socialists
44:39
Because of the defeat of the Germans
44:41
In war
44:43
He sought to shape thought
44:45
German National Socialist
44:47
And join
44:49
Adolf Hitler to the party
44:51
In the same year of its founding
44:53
He convinced the party leader
44:55
The year nine hundred and twenty
44:57
And a thousand for birth
44:59
By changing his name
45:01
To the National Action Party
45:03
German socialist
45:05
Then he quickly took over
45:07
Hitler led the party
45:09
Nine hundred thousand AD
45:11
For his organizational skills
45:13
And rhetoric
45:15
And he was able to expand
45:17
The party's mass base
45:19
Year twenty-four
45:21
Nine hundred thousand AD
45:23
Until he took control
45:25
German Parliament
45:27
The year nine hundred and twenty-nine
45:29
And a thousand for birth
45:31
It was Hitler
45:33
He dreams of creating a great Germany
45:35
On the basis of sovereignty
45:37
He excelled, and completed his complete control over the country in the year one thousand nine hundred and thirty-three AD, and established what was known as the leader’s state or the third kingdom, and then he soon plunged the country into the Second World War between the years one thousand nine hundred and thirty-nine AD to one thousand nine hundred and forty-five AD,
46:06
It ended with the defeat of the Germans as well, and Hitler committed suicide, and all the party leaders committed suicide after him, and it was announced in Germany and Austria that Nazism would be criminalized and the dissemination of its ideas legally punished.
46:23
The most important ideas of the Nazis
46:27
The Nazis are classified as an extreme right-wing party, with a nationalist and socialist character, and is hostile to communism, democracy, anti-Semitism, and chauvinism.
46:44
The most important thing they believed in and sought to achieve was racism and the superiority of the Aryan race over all other human races
46:56
Secondly, the superiority of human races over other races, and the necessity of exterminating the lower races in the end, and preserving the purity of the higher races as they claim. The lowest human races in the eyes of the Nazis were the Jews and then the Gypsies.
47:17
Third, the Nazis also saw the disabled as a burden on society and useless, so in their view they should eventually be eliminated as well.
47:30
Fourth, the Nazis worked to benefit the disabled and lower races before exterminating them, by conducting medical experiments on them, as they were, in their view, a more useful alternative to humankind than laboratory rats.
47:47
The Nazis also persecuted these disabled and lower races, tortured them, and forcibly abandoned them for the benefit of the Aryan race.
47:57
Finally, they exterminated them or most of them in Germany in a genocide in what is known as the Holocaust, in which many Jews were destroyed.
48:12
Neo-Nazis
48:16
In the current era, there has been renewed emergence of groups of Germans calling for the intolerance of the Aryan race and the necessity of its control over the world. These groups are banned in Europe and are known as neo-Nazis.
48:35
Fascism
48:38
The word fascism is of Latin origin, meaning league and union.
48:45
But the fascist movement is a racist Italian nationalist movement that emerged like Nazism in Germany after World War I.
48:58
The economic depression it caused was unable to be addressed by successive governments, and the state’s prestige was destroyed.
49:07
Mussolini took advantage of this and founded the Fascist Party, which came to power in 22 900 AD.
49:18
Mussolini built the party and its vision on the basis that force is the means of governance and not the will of the people, as the democratic system claims.
49:30
This power, which is possessed by the privileged class in society according to Mussolini's vision, is the one that bears the responsibility of running the country through an executive authority represented by the Prime Minister.
49:46
This authority has priority and authority above all other authorities.
49:52
Therefore, fascism does not believe in the multiplicity of parties and the democratic system that was explained previously.
50:00
Principles of fascism and its characteristics
50:05
Fascism is an arbitrary, racist system in which all types of oppression are rampant, and its most important principles and characteristics.
50:16
First, Italian nationalism is higher than any other nationalism, and therefore it is permissible, they claim, to persecute other nationalities, occupy them, and exploit their wealth for the benefit of Italian nationalism.
50:33
Secondly, the glorification of the state and its prestige through a strong leader to whom the people owe loyalty and intense love.
50:43
Thirdly, the government is above everyone else and has the right to interfere in an individual’s private life and cancel or restrict his freedom.
50:54
Such as freedom of assembly and freedom of the media, so it controls the media and uses it to influence public opinion.
51:07
Fourth, the individual's job is to serve society.
51:12
Fifthly, the fascist party claims that it seeks to find a kind of cooperation between the classes of society that leads to social peace.
51:24
Therefore, it does not target capitalism to eliminate it, but rather forms unions that bring together workers and employers.
51:35
Sixth, the state does not intervene in the economy except when individual projects are insufficient to advance the state’s economy.
51:45
Intervention then takes the form of oversight, quality improvement, or direct management of projects only when individuals are unable to manage them.
51:58
Politicians call fascism any regime in any country that carries the ideas and principles of Italian fascism, which is the model by which other fascisms are measured.
52:13
Neocons
52:17
They are fanatical American partisans.
52:21
Unlike many ordinary Americans, they see the necessity of fighting Muslims and that terrorism is the work of Muslims.
52:32
They call it Muslim resistance to occupation.
52:36
They call their war against the Muslims the Crusade.
52:40
Among them is former US President George Bush, who was addicted to alcohol and then converted to their religion along with many of his ministers and followers.
52:52
They are Christians, but they are Zionists who strongly support Israeli Zionism.
52:59
They belong to the American Republican Party.
53:03
They are not religious in themselves.
53:07
Racism
53:10
It is the claim of one element of humanity that it is superior to the rest of the elements.
53:19
Muslims knew it in the past as Shu'ubiya.
53:23
Racism appeared in Europe in the nineteenth century AD.
53:29
Then, it was soon destroyed by World War II.
53:35
Racist ideas moved from Europe and the West to the East.
53:40
The clearest example of it.
53:42
The racist regime that existed in South Africa.
53:46
And the Jews in occupied Palestine.
53:49
White Americans' bigotry against blacks.
53:53
Colonialism
53:56
Politicians call it the occupation of any country and the depletion of its resources.
54:02
The word colonialism.
54:04
This is an important word.
54:06
Beside the reality of the occupation's actions.
54:10
Because colonialism is in language.
54:12
He asked for urbanization.
54:14
Which means reviving the country through agriculture, industry, construction and construction.
54:20
God Almighty said.
54:22
He created you from the earth and colonized you there.
54:26
That is, He made you a building for it.
54:29
Urbanism reflects devastation.
54:32
This is what any occupation does.
54:35
He is ruining the country for its people.
54:38
So he drained her resources and wealth for his own benefit.
54:42
Instead of the interest of the people of the country.
54:45
It does not support any occupation.
54:47
What he does in the occupied country.
54:50
From industry and construction.
54:52
It is said that it is colonialism in this regard.
54:56
This is not enough for him.
54:58
Because he does it for his own benefit.
55:01
Not in the interest of the occupied country.
55:04
Rather, he plunders his wealth and benefits from it.
55:07
Many times what he creates in it.
55:10
In reality, it is ruin, not construction.