Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 69 of 77
خلاصة مفاهيم أهل السنة | 6- مفاهيم حول الحكم وعلاقته بالتوحيد | المفاهيم (50-60)
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0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:09
What is meant by the ruling?
0:13
God's rule is of three types
0:16
Firstly, a fatalistic ruling
0:19
The servant must be satisfied with it and be patient with it
0:22
This is destiny and destiny
0:25
Secondly, a legal ruling
0:28
The slave must comply with him
0:31
All religion, with all its laws, is included in it
0:34
The Holy Qur’an has indicated
0:37
In several verses
0:40
On the authority of God Almighty
0:43
With these two types of governance
0:46
About divine judgment, destiny and destiny
0:49
Jacob, peace be upon him, said
0:52
And I am of no use to you before God
0:55
Judgment belongs only to God
0:58
In Him I have put my trust, and in Him let those who trust in Him put their trust
1:01
And about the legal ruling
1:04
Joseph, peace be upon him, said
1:07
Judgment belongs only to God
1:10
He commanded that you should worship none but Him
1:13
That is a valuable religion
1:16
But most people don't know
1:19
And the Almighty said
1:22
Do I seek judgment other than God?
1:25
He said who did not judge
1:28
With what God has revealed, those are the ones
1:31
They are the unbelievers
1:35
Third, the penal ruling in the afterlife
1:38
It is for God alone
1:41
God Almighty said, “Master of the Day of Judgment.”
1:44
Governance relationship
1:47
By monotheism
1:52
As God Almighty walks
1:56
And about having a partner
1:59
He worships with him
2:02
He also avoids being with him
2:05
A ruler or legislator
2:08
He rules without his judgment
2:11
As God Almighty said
2:14
Whoever hopes to meet his Lord
2:17
Let him do good deeds
2:20
He does not associate anyone with the worship of his Lord
2:24
And in the reading of Ibn Amer
2:27
And do not associate it with the form of prohibition
2:30
His wisdom is like his worship
2:33
His worship is unity
2:36
There is unity in governance
2:39
This is due to his greatness and pride
2:42
On all of His creation
2:45
Judgment belongs to God, the Most High, the Great
2:48
And God Almighty says
2:51
It indicates God's jurisdiction over everything
2:54
From the provisions of destiny and law
2:57
His saying is that creation belongs to Him
3:00
That is, He is the Creator of all creatures
3:03
This includes its provisions
3:06
Universal fatalism
3:09
And his saying and the matter
3:12
It includes its legal religious rulings
3:16
God is the judge
3:19
The name of God is mentioned
3:23
In the Holy Quran once
3:26
God Almighty said
3:29
Do I seek judgment other than God?
3:32
That is, a ruler
3:35
The judge and the ruler
3:38
In the same or similar sense
3:41
The origin of the ban
3:44
The ruler was called a ruler
3:47
Except that the word judgment
3:50
He is most eloquent in his description of God Almighty
3:53
From the word ruler
3:56
Because the Arabs hardly use the word “hukm”.
3:59
Except for the one who is fair and just in his ruling
4:02
Other than the ruler
4:05
Whose judgment may be just
4:08
It may be unfair
4:11
The Sunnah also came with the wording of the ruling
4:15
God is the judge
4:18
And here is the ruling
4:21
Narrated by Abu Dawood and authenticated by Al-Albani
4:24
As for the word ruler
4:28
It is not mentioned in the Qur’an except in the superlative form
4:31
God Almighty said
4:34
He is the best of rulers
4:37
And the Almighty said
4:40
And you are the wisest of rulers
4:43
And God said, “The wisest of judges.”
4:46
Which confirms the statement that the ruling
4:49
He is the ruler
4:52
In whose judgment there is nothing but justice
4:55
And fairness
4:58
Opposing God’s rule is polytheism
5:03
If it becomes clear that the ruling is according to what God revealed
5:06
One of the pillars of monotheism
5:09
It follows that
5:13
In legislation, analysis and prohibition
5:16
He has associated others with God Almighty
5:19
In the unification of divinity
5:22
Because he joined God in his actions, Glory be to Him
5:25
Which includes governance and legislation
5:28
It has previously been explained that the Jewish rabbis
5:32
And Christian monks
5:35
By declaring what is forbidden and prohibiting what is permissible
5:38
They make themselves so
5:42
As God Almighty said
5:45
They took their rabbis and monks
5:48
Lords other than God
5:51
Whoever obeys other than God and agrees with Him
5:54
Knowingly declaring the forbidden permissible
5:57
Or prohibit what is permissible or be tried
6:00
With knowledge and consent other than God’s rule
6:03
He associated himself with divinity as a polytheist
6:06
In worship because it is directed
6:09
In his action to other than God
6:12
The one who rules alone
6:15
And God Almighty said
6:18
And if you obey them, you are polytheists
6:21
And he said
6:24
No, by your Lord, they will not believe until they rule over you
6:27
While he quarreled between them
6:30
Then they do not find themselves embarrassed
6:33
Of what you have decreed, and they submit with complete submission
6:36
A sanctuary or ruler who rejects God's rule
6:39
And its law and its opposite
6:42
He is a tyrant and a legislator who associates partners with God
6:45
Whether the legislator
6:48
Individual or system
6:51
Or a constitution or a parliament
6:54
National Council
6:57
Where they make themselves supreme
7:00
And powerful force
7:04
This is clear disbelief and major polytheism
7:07
Who does not accept God Almighty
7:10
From its owner, whether purely or justly
7:13
Ibn Abdul-Barr narrated
7:16
Consensus is on the disbelief of anyone who pays something
7:19
God sent it down
7:23
Usury legislation and its relationship to governance
7:26
Permitting usurious banks
7:31
It is one of the general laws that
7:35
As it should not
7:38
Except what God and His Messenger have enjoined
7:41
He only forbids what he forbids
7:44
God and His Messenger
7:47
God has forbidden usury
7:50
No one can solve it
7:53
Permitting what is forbidden is a form of shirk in usury
7:56
And a slander against God Almighty
7:59
It is not a condition for slander
8:02
Rather, it includes analysis of what it does not solve
8:05
And God Almighty said
8:08
Whoever associates anything with God has fabricated lies
8:11
A great sin
8:14
Usury is a serious sin
8:17
Which signals God's war against its perpetrator
8:20
A fortiori is its legislator
8:23
God Almighty said
8:26
O you who believe, fear God
8:29
From usury if you are believers
8:32
If you don't
8:35
So they received permission for war from God and His Messenger
8:38
If he wishes, usurious banks
8:41
And granting them licenses to operate
8:44
It is considered polytheism in governance and legislation
8:47
It is not permissible to deceive people
8:50
With names such as Islamic branches
8:53
And the like
8:56
The bank is free from usury
8:59
The point is the content
9:02
For a form
9:05
One of the largest moneylenders in the world today
9:08
World Bank
9:11
And the International Monetary Fund
9:14
It is no secret what results from lending them
9:17
For poor countries with interest
9:20
Increasing its poverty and destroying its economy
9:25
It does not take her away from her tyranny
9:28
Presentation of the ruling of God and His Messenger
9:32
On legislative councils
9:35
Its approval depends on the approval of these councils
9:38
granted by positive law
9:41
The right of absolute legislation
9:44
He is the one who prints these councils
9:47
Describing the tyrant
9:50
Because by doing so, she is in conflict with God Almighty
9:54
Even if you agree with God's rule
9:57
Because this ruling then
10:00
It acquires its legality in the state
10:03
Upon approval by the Council
10:06
Not because he agrees with God’s rule
10:09
Even if we assume that a new legislative council comes
10:12
He overturned the previous council ruling
10:15
And someone else started
10:18
It will become the new ruling
10:22
This is pure polytheism in divinity
10:25
God Almighty
10:29
With these people
10:32
He does not have the right to legislate on his own
10:35
Nor is he qualified to gain his rule
10:38
The characteristic of binding itself
10:41
Rather, he selects and chooses from his rulings
10:44
Based on the approval of these councils
10:47
Which is described as the source of authority
10:50
Which has the right to legislate
10:53
God is exalted above what the wrongdoers say
10:56
Great height
10:59
This is the truth about these people
11:02
Even if they claim what they claim of their love for God
11:05
And His Messenger, and we say to these people
11:08
The wrongdoers, if we could
11:11
That the Messenger of God, may God bless him and grant him peace
11:14
Live between us
11:17
In something
11:20
Was it an obligation on us to obey him directly?
11:23
Or should we present his statement to those councils?
11:26
If they say that it must be presented
11:29
On their councils
11:32
They fell in opposition to the rule of God and His Messenger
11:35
This is blasphemy and outright polytheism
11:38
Even if they say
11:41
Rather, we comply with his command, may God bless him and grant him peace
11:44
Is the absence of someone his messenger?
11:47
He is the reason for your turning away from God's law
11:50
Although his religion remains young and tender
11:53
As it was revealed to him, may God bless him and grant him peace
11:56
This is amazing
11:59
How the nation deviated
12:03
About the concept of ruling by Sharia
12:07
Muslims overlooked the words of God Almighty
12:10
Follow what has been revealed to you
12:13
From your Lord and do not follow
12:16
Without him, guardians
12:19
Little do you remember
12:22
And about the great monotheistic rule
12:25
There is no obedience to any creature
12:28
In disobedience to the Creator
12:31
So they abandoned the worship of obedience and following
12:34
Or part of it to the rulers and governors
12:37
And fanatical sectarian scholars
12:41
In addition to the hypocrites
12:44
For whom the atmosphere was prepared
12:47
Because of the ignorance that controlled the nation
12:50
And naivety
12:53
We can mention four main reasons
12:56
To deviate from the ruling according to Sharia law
12:59
She first
13:02
Stagnation and closing the door to jurisprudential diligence
13:05
Since the fourth century AH
13:08
Since judging the new calamities
13:11
Secondly, the wrong concept of worship
13:14
Which limits it to rituals
13:17
Devotional prayer and fasting
13:20
Hajj and so on
13:23
Without the worship of obedience and followers
13:26
For everything that God has revealed
13:29
The Sharia became isolated in the minds of most Muslims
13:32
About other life matters
13:35
Of religion and life, religion and the state
13:38
Third
13:41
Western colonialism
13:44
Who promoted governance with his systems
13:47
which it claims to provide
13:50
And it is the reason for his alleged civilizational advancement
13:53
He became a successor over the Islamic peoples
13:56
Governments that obey his regimes
14:00
Fourth, the cries of colonialism
14:03
Who helped their masters
14:06
By promoting the idea of separating religion
14:09
About the state
14:12
Worship should be limited to mosques
14:15
It has nothing to do with organizing people's lives
14:18
And their affairs
14:21
It was shared by three main countries
14:24
to the Islamic world
14:27
In the period of the tenth century
14:30
To the eighteenth century AD
14:33
The Safavid state in Persia
14:36
And the Mughal state in India
14:39
And the Ottoman Empire in the Mediterranean basin
14:42
As for the Safavid state
14:45
Her affiliation to Islam
14:48
My name and photo
14:51
It is a Twelver Shiite Shiite state
14:54
It is based on the opinions and whims of Shiite men
14:57
All she cares about is fighting
15:00
Sunni Ottoman Empire
15:03
As for the Mongol state
15:06
It was founded at a time of weakness of the Islamic nation
15:09
Late Abbasid era
15:12
Which is filled with misguided concepts
15:15
And deviant intellectual doctrines
15:18
The Mongols did not embrace pure Islam
15:21
Rather, they entered into it in a deviant form
15:25
This was facilitated by ignorance of Islam
15:28
The small number of Muslims in India
15:31
For Hindus
15:34
Abolition of the English use of the sentence
15:37
By Islamic law
15:40
Without any significant opposition
15:43
As for the Ottoman Empire
15:46
Despite its commendable efforts to spread Sunni Islam
15:49
In general
15:52
In addition to her effort to resist
15:55
The Byzantine West and the Mongol-Tatar East
15:58
But she couldn't
16:01
Of complete elimination of deviation
16:04
And the backwardness that she inherited from her ancestors
16:07
It is also intolerant of the Hanafi school of thought
16:10
It led to opposition to opening the door to ijtihad
16:13
Which had been closed since the fourth century
16:16
Hijri
16:20
The role of jurisprudential deduction
16:23
Keeping pace with modern realities
16:26
Foreign laws were imported
16:29
Rule other than Sharia law gradually entered
16:32
To the state in good faith
16:35
Without paying attention to its danger
16:38
Until the situation reached the point where the secularists became empowered
16:41
Advocates of the idea of separating religion
16:44
About the state
16:47
Supporting the statement is Western colonialism
16:50
The nation fell in love with most of it
16:53
In the wilderness of ruling other than what was revealed
16:56
God and his misguidance
16:59
And so we can say
17:02
The deviation of Muslims is due to their ignorance
17:05
With the truth of their religion and God’s law in life
17:08
Their inability to keep pace with events
17:11
It was the main outlet for secularism
17:15
And ruling therein is by other than what God has revealed
17:24
When the ruling was by other than what God revealed
17:28
It is prevalent in most Muslim countries
17:31
Bayan has become right on this issue
17:34
Of great importance
17:37
It is obligatory for the scholars and preachers of the nation
17:40
Clarify that
17:44
God took the covenant
17:47
It is upon the people of knowledge to explain the truth
17:50
to people and not to keep it secret
17:53
God Almighty said
17:56
And when God took the covenant of those who were given the Book
17:59
To show it to people
18:02
And do not hide it
18:06
Spreading knowledge about this issue
18:09
An urgent necessity
18:12
Move by it
18:15
After Al-Taweel fell into misconceptions
18:18
I photographed her while she photographed
18:21
The matter of Sharia arbitration is a secondary matter
18:24
It has nothing to do with the legitimacy of the ruling regime
18:27
Rather, legitimacy is according to these misconceptions
18:30
achieved through
18:33
Elections and parliaments
18:36
And sweet slogans
18:40
Rather, that is loving polytheism
18:43
And disbelief in what God revealed
18:46
Since this statement does not satisfy the tyrants
18:49
They were not deceived
18:52
They attack anyone who opposes them with force and determination
18:55
They inflict all kinds of calamities on him
18:58
And abuse
19:01
They distort with lies and slander
19:04
Image of advocates of truth who explain this
19:07
Because they are terrorists and ignorant
19:10
So must advocates of truth
19:13
Arm yourself with patience in the face of this falsehood
19:16
And reassure oneself to remain steadfast in the truth
19:19
We are sincere to God and His Messenger
19:22
And a warning against the trap and danger of governance
19:30
He responds to the truth
19:34
There are two doubts regarding the issue of ruling according to Sharia law
19:37
Firstly
19:40
Some see silence
19:43
About explaining this clear disbelief
19:46
The straw of strife
19:49
And what results from his statement
19:52
Of the evils they claim
19:55
What is more important in their view is patience and silence
19:58
So that the reformers will be strengthened
20:01
He is able to speak out and confront tyrants
20:04
On that we say
20:07
There is a difference between clarification and change
20:10
And what we are currently calling for
20:13
It is a statement by tongue or pen
20:16
Without changing it by hand and teeth
20:19
Change is through struggle and confrontation
20:22
He is the one who is required to have the ability
20:25
Benefits and harms are taken into account
20:28
As for the statement of monotheism
20:31
This is the greatest polytheism
20:34
With which one should confront major polytheism
20:37
This cannot be delayed under any circumstances
20:40
Because major polytheism is major temptation
20:43
Contained in the words of God Almighty
20:46
Sedition is worse than murder
20:49
And the Messenger, may God bless him and grant him peace
20:52
When the words of God Almighty were revealed to him
20:55
Arise and warn
20:58
In Mecca
21:01
His companions hide their Islam
21:04
So he stood up and declared the truth
21:07
He explained polytheism and warned against it
21:10
But he postponed the change by force
21:13
Until he is able to do so
21:16
The idols did not disappear from around the Kaaba
21:19
Except for the conquest of Mecca in the year 8 AH
21:22
That is, the evil persists
21:25
To 21 years
21:28
It is the sum of the Meccan era
21:31
Eight years of civil covenant
21:34
While warning against it and stating the truth
21:37
It has been proven since the beginning of the Messenger’s mission
21:40
May God bless him and grant him peace
21:44
The second suspicion
21:47
It boils down to what has emerged recently
21:50
From some evil advocates
21:53
We are struggling with this issue
21:56
To belittle it
21:59
And defending those rulers who fall into it
22:02
Praying that this is just a sin
22:05
It is not a greater polytheism
22:08
As long as the legislator is for the rule of someone other than God
22:11
He did not deny God's judgment
22:14
It was not impossible to do it
22:17
He is one of those who say there is no god but God
22:20
The hadith says on the authority of Ibn Abbas, may God be pleased with them both
22:23
In interpreting the words of God Almighty
22:26
And whoever does not rule by what God has revealed
22:29
Those are the disbelievers
22:32
He said disbelief without disbelief
22:35
This understanding is one of them
22:38
Clear error
22:41
A strange mix of things
22:44
As it is merely changing God’s law
22:47
He ruled according to other human laws
22:50
This in itself is greater blasphemy
22:53
Whether derivation exists or not
22:56
Because the texts were not derived
22:59
Which indicates disbelief instead of Sharia
23:02
And he ruled without the law of the Most Gracious
23:05
To make it permissible, this is just a prayer
23:08
They brought it from their own idea structures
23:11
But it is required because the ruling
23:14
Ruling contrary to Sharia law is a sin
23:17
And not the unbeliever of the conditions
23:20
Or the following restrictions
23:23
First, Sharia law must prevail
23:26
Islam and the origin of judgment
23:29
Based on the Qur’an and Sunnah
23:32
And it applies to people's reality
23:35
Secondly, there must be a dissenting ruling
23:38
Sharia law makes an exception for specific incidents
23:42
It is not imposed on people as such
23:45
A binding public law
23:48
Rather, it is an honor from the ruler
23:51
In a particular case for personal interest
23:54
Or, for example, a relative of the convict
23:57
To him is false
24:00
The ruler is thus in great danger
24:03
He committed a major sin
24:06
Even if it does not reach the point of disbelief
24:10
Doesn't the judge or ruler believe?
24:13
Solve what he did
24:16
If he believes that this is solved, then he is a disbeliever according to consensus
24:19
This is Murad bin Abbas, may God be pleased with them both
24:22
By saying disbelief without disbelief
24:25
As he said it during his debate
24:28
For the Kharijites who disbelieve
24:31
With sin and they want
24:34
The scholars agree with them regarding takfir
24:37
Who ruled in some districts
24:40
In violation of Sharia
24:43
Following whims or ignorance of the ruling
24:46
They justify them with that approval
24:49
They came out against them with the sword
24:52
It also indicates that this is what is meant
24:55
Bin Abbas, may God be pleased with them both
24:58
The picture of changing the law in general
25:01
It did not exist at all during the time of Ben Abbas
25:04
This did not occur to anyone
25:07
No one thinks so
25:10
He thought he was allowed to rule
25:13
Muslims without God's law
25:16
Nor should he enact a law that contradicts the Qur’an and Sunnah
25:19
Then he obliges people to resort to it
25:22
But this appeared during the era of the Tatars
25:25
When Genghis Khan wrote
25:28
Eliasa's book
25:31
This is the reference for ruling among people
25:34
He mixed up legislation for Muslims
25:37
And others for the religions of the People of the Book and others
25:40
And some prevailing customs and traditions
25:43
And what he wants is one of the laws
25:46
And legislation
25:49
The Sheikh of Islam issued a fatwa declaring him a disbeliever
25:52
And his followers who support him
25:55
Disbelief that takes one out of the religion
25:58
Comprehensive and eloquent statements about governance
26:02
Here are some sayings
26:06
University wise
26:09
On the subject of ruling according to Sharia law
26:12
Firstly, it is not in the provisions of Sharia law
26:15
Except goodness
26:18
He should not be embarrassed by anything in it
26:21
Nor does he abandon the application of some of its provisions
26:24
Under the pretext of not alienating people from Sharia law
26:27
To love them in the religion of Islam
26:30
As some imagine
26:33
This leads to disappointment
26:36
And lack of success
26:39
God Almighty said to His Prophet, may God bless him and grant him peace
26:42
A book revealed to you
26:45
Do not feel embarrassed about it
26:48
To warn and remind the believers
26:52
Secondly, stabbing oneself
26:55
And God's judgment
26:58
It is an attack on the legislator himself
27:01
Third
27:04
May God curse anyone without a lighthouse on earth
27:07
They are guiding signs on the path of travelers
27:10
To preserve people's rights
27:13
So what about those who changed religion?
27:16
Distracting people from guiding them to the path of truth
27:19
Fourth
27:22
Their ruling may be valid for a long time
27:25
It is not good for another, but rather spoils it
27:28
This is why God ensures the governance of people
27:31
His wisdom is suitable for all times
27:34
And every place
27:38
Fifthly, go to the tyrant
27:41
He abandoned the rule of God and His Messenger
27:44
It is pure hypocrisy
27:47
God Almighty said about the hypocrites and the People of the Book
27:50
They say to seek judgment from the tyrant
27:53
They were commanded to disbelieve in him
27:56
Sixth: Ruling by Sharia
27:59
It protects people from the whims of rulers and politicians
28:02
God Almighty said
28:05
So he judged between them according to what God revealed
28:08
Do not follow their desires
28:11
About what has come to you of the truth
28:14
Collective sayings about rulers
28:19
It is one of the most eloquent and comprehensive sayings about rulers
28:23
Firstly
28:26
The good ruler
28:29
He is the one who venerates the command of God and His Messenger
28:32
He protects his law and submits to it
28:35
No one makes his obedience a religion
28:38
He submits to obedience to God and His Messenger
28:41
Secondly, the nation that submits obedience to the Sultan
28:44
To obey the Most Gracious
28:47
No nation has a religion
28:50
She is defeated and undefeated
28:53
Third
28:56
The governor's advice is neither secret nor public
28:59
In any case
29:02
But according to the interest and what the situation requires
29:05
And moderation in that
29:08
It is the approach of the Salaf
29:11
Fourth, the unjust ruler
29:14
Or support from the entourage and people
29:17
Pharaoh said to his people
29:20
Let me kill Moses
29:24
Fifth
29:27
The bad lining is not what instills evil
29:30
In the same oppressive sultan
29:33
Rather, evil is rooted in it
29:36
He was the one who chose this lining
29:39
And keep the lining of goodness away
29:43
Therefore, God punishes the oppressor
29:46
And its lining alike
29:49
VI
29:52
The evil lining is keen to know it and gain authority
29:55
And his desires
29:58
She incites him to do so, even without her conviction
30:01
To get closer to Him and gain His presence
30:04
God Almighty said
30:07
The leaders of Pharaoh's people said
30:10
To spread corruption in the land and to leave you and your gods
30:13
Seventh
30:16
A bad sign for the ruler
30:19
For God to subject him to an evil lining
30:22
Or a bad companion who will decorate his coin
30:25
God Almighty said
30:28
And We appointed for them companions
30:31
So they decorated for them what was before them
30:35
And what is behind them
30:38
People make it
30:41
God Almighty said about Pharaoh and his people
30:44
So he belittled his people, so they obeyed him
30:47
They were immoral people
30:50
Ninth
30:53
If the unjust ruler wants to oppress anyone
30:56
Made up false arguments and accusations
30:59
To justify his action
31:02
When Pharaoh wanted to attack the magicians,
31:05
Tell them about Moses and embarrass him in public
31:08
He said
31:11
You believed in him before I gave you permission
31:14
He is your elder who taught you magic
31:17
If they cut off your hands and feet
31:20
Otherwise, even if we crucify you
31:23
In palm trunks
31:26
And you will know which of us is more severe in torment
31:29
And stay
31:32
Tell them to believe if they ask him to
31:35
Moses, peace be upon him, was accused
31:38
By changing religion and spreading corruption on earth
31:41
God Almighty said
31:44
Pharaoh said, “Let me kill Moses.”
31:47
And let him pray to his Lord
31:50
I fear that he will change your religion
31:53
Or corruption will appear on earth
31:56
Tenth: There is no time without
31:59
Rulers
32:05
Eleventh
32:09
Who slanders scholars, preachers, and mujahideen
32:12
He tracks their mistakes
32:15
He turns a blind eye to the rule of rulers
32:18
His starting point for this was his passion for religion
32:21
twelfth
32:24
The right of peoples over their rulers is great
32:27
Their parents are right
32:30
Joseph, peace be upon him, did not go to his parents
32:33
After a long absence, he said
32:36
And bring all your families to me
32:39
But he did it
32:42
His flock followed him
32:45
This should be explained as it is explained
32:48
The right of the ruler over his subjects
32:51
thirteenth
32:55
To judge between people according to what he sees
32:58
But what his Lord shows him
33:01
God Almighty said
33:04
We have sent down to you the Book with truth
33:07
To judge among people according to what I see
33:10
God, so what about those who are less than Him?
33:13
May God bless him and grant him peace
33:16
XIV
33:20
Whoever makes the forbidden permissible or forbids the permissible
33:23
He is not a legitimate ruler
33:26
There is no guardian for Muslims
33:29
As for those who have proven what is permissible and what is forbidden
33:32
And submit to the law of the Most Gracious
33:35
Then he violated that with his action
33:38
He is a legitimate ruler
33:41
He reconciles and does not dispute