Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 46 of 77
خلاصة مفاهيم أهل السنة | 29- مفاهيم حول بعض القواعد الفقهية | المفاهيم (408-427)
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Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
The rule of necessities permits prohibitions
0:14
Scientists derived this rule from the words of God Almighty
0:19
He only forbade you dead animals, blood, pork, and what was dedicated to other than God
0:27
But whoever is compelled, without desiring or transgressing, commits no sin
0:33
God is Forgiving and Merciful
0:36
They said that every forbidden thing that a person is forced to do, the Most Gracious has permitted it for him
0:44
Necessity is what a person fears when it occurs, causing damage to himself or parts of himself
0:51
Or his mind, his money, or the loss of his honor or permission
0:57
Restrictions of necessity that permit what is prohibited
1:03
The necessity that permits the prohibited has controls and restrictions
1:07
It is that the necessity exists and occurs and is not expected or expected
1:14
There is no other permissible or reprehensible means to ward off necessity other than committing the forbidden
1:22
To limit the prohibited act to the minimum required to avoid necessity
1:28
Because God Almighty says, “He does not transgress or return.”
1:33
For example, in eating forbidden food, it does not exceed what will satisfy one’s thirst and support one’s desires
1:40
The prohibited thing should not cause harm to others
1:44
For example, it is not permissible to comply with coercion to kill others
1:49
Because preserving the lives of both those who are forced to kill and those who are ordered to kill are two necessities of the same degree
1:57
Organized for the purpose of self-preservation
2:00
The soul of the one being forced is not more deserving of the soul of the one commanded to kill him in order to preserve it
2:06
Necessity must be a refuge
2:10
For example, a person is forced to eat a prohibited item by threatening, for example, that he will be killed or tortured if he does not eat it
2:17
Even if he found it permissible
2:20
Shouldn't the person be forced to do so if he is a symbol of knowledge and advocacy in what leads people astray in their religion?
2:28
All these restrictions must be fulfilled in every necessary necessity
2:34
Until you make the forbidden permissible
2:36
If some restrictions were fulfilled but not others, it would not be necessary
2:42
Reducing embarrassment in religion
2:46
It is not valid to infer the words of God Almighty
2:50
And strive hard for God as He deserves
2:53
He chose you and did not impose any difficulty on you in religion
2:58
To drop any legal obligation on the matter
3:02
Claiming that it would cause him embarrassment
3:05
Rather, the verse indicates that there is no harm in all the duties of Sharia law
3:11
And He has not placed upon you any difficulty in religion
3:15
It also indicates this
3:18
In the beginning, she mentioned the command to wage jihad for the sake of God, as jihad is due
3:24
Which indicates that there is no embarrassment in carrying out this assignment
3:30
And other debt costs
3:32
Rather, the assignment is dropped, changed, or postponed
3:37
If the embarrassment is an urgent matter
3:40
Outside of the original assignment itself
3:43
The patient postpones obligatory fasting
3:46
Because of the embarrassment and hardship he finds in fasting
3:49
Due to his urgent illness
3:52
Such as shortening prayer due to travel and the hardship it entails
3:57
Reducing embarrassment in purity
4:02
It is also a raised embarrassment
4:05
The embarrassment of praying without ablution
4:08
The belief that purity is not possible when water is lost
4:12
Or not being able to use it
4:15
This is by legislating purity through tayammum
4:19
God Almighty said after legislating tayammum
4:22
Instead of water in case it is lost
4:25
Or not being able to use it
4:28
God does not want to place any difficulty on you
4:32
But He wants to purify you
4:35
And may He complete His blessings upon you, so that you may be grateful
4:40
The costs are within one's power and ability
4:45
And so is the saying of God Almighty
4:49
God does not burden a soul beyond its capacity
4:53
It does not mean dropping the assignment
4:56
To pray that one cannot
4:59
Rather, it means that a person is entrusted with what he can do
5:03
And all costs are within the soul's power and ability
5:08
God's commands and prohibitions are included in ease and ease
5:15
The commands and prohibitions of God Almighty
5:20
And the rulings and benefits that result from it
5:23
It is the eye of ease and relief for people in this world and the hereafter
5:28
As for the hardship that happens to the soul because of the assignment
5:33
It is an unbearable hardship
5:36
It must be made to attain the bliss of the afterlife
5:40
Bliss is not attained by bliss
5:43
He who seeks comfort misses comfort
5:47
Al-Mutanabbi said
5:49
If the souls are old
5:52
Tired of wanting objects
5:55
God Almighty said after legislating fasting and detailing its provisions
6:00
God wants ease for you and does not want hardship for you
6:05
Every command from God Almighty is for us
6:08
It is easy and there is nothing wrong with it
6:10
There is no ease, relief, or relief of hardship greater than something that leads to Paradise and is saved from Hell
6:18
Whether it is prohibited, obligatory, or permissible
6:23
Licensing and facilitation controls
6:29
To make things easier, facilitate, and remove embarrassment when something necessitates this occurs, there are controls and restrictions
6:35
She first
6:37
Verify that the excuse for taking the license exists with certainty, not suspicion
6:43
Secondly
6:45
Proof of taking the license
6:47
And not violating the legal texts in the matter
6:51
Third
6:53
Limit it to the point of need or necessity
6:57
Fourth
6:59
The license is issued by someone who knows the provisions and reality
7:03
Until an understanding of the issue is achieved and its meaning is realized in reality
7:10
The general calamity
7:12
The general affliction is in relation to the assignment
7:18
It is a comprehensive incident
7:21
So that the taxpayers are forced to dispense with it
7:25
Or guard against it
7:27
Except with excessive hardship that requires facilitation and mitigation
7:31
The taxpayers need to know its ruling
7:35
Among its examples
7:37
Firstly
7:39
Tolerance towards pussy lips due to the difficulty of avoiding them
7:43
Because it is one of those who came around us and the rafts
7:47
Secondly
7:49
Cleansing the dirt from the impurities stuck to the soles of the soles and shoes
7:55
Controls for implementing the rule of general calamity
7:59
Firstly
8:01
Verify that it occurred in the incident responsible for it
8:05
If there is an exception to its generality
8:08
You are permitted to work with it
8:11
It is necessary to go to the exceptions
8:14
If there are two paths before a person, one must be taken
8:19
The first had clay mixed with the impurities of homes and homes
8:25
The other is safe from that
8:27
It is necessary to take the second path
8:30
If he did the first, he would not be exempted from the impurity that befell him
8:35
Because it is not difficult to guard against it
8:39
Secondly
8:40
The opinion on the issue was issued by a mujtahid who is knowledgeable of the jurisprudential rulings and the reality
8:47
To be able to achieve its goal
8:50
Third
8:53
To limit the ease that occurs and the general calamity
8:58
In the state in which it is achieved and disappears by its disappearance
9:03
The rule of blocking pretexts
9:07
Taboos in Islam
9:09
Some of them are forbidden in and of themselves
9:12
What is forbidden to others
9:15
And what is forbidden to others
9:17
It is not forbidden, not because it is in itself forbidden
9:21
But because it will lead to him falling into the forbidden in and of itself
9:26
And example
9:27
Prohibition of cursing the gods of polytheists
9:30
If it is an excuse to insult God Almighty
9:34
God Almighty said
9:36
And do not curse those whom they call upon other than God, lest an enemy curse God without knowledge
9:43
Although he cursed the gods of the polytheists
9:46
It is in itself an insult to the polytheists and an insult to their gods
9:51
It is permissible or praiseworthy in itself
9:54
Unless it leads to falling into forbidden things
9:57
He curses God Almighty
10:00
In the verse, there is a statement about what is forbidden from what is permissible
10:04
What it leads to is not permissible
10:08
If God Almighty forbids something, He forbids it and asks for it
10:14
If God Almighty forbids something
10:18
There are ways and means that lead to it
10:21
He forbids it and forbids it
10:24
In order to achieve and confirm its prohibition
10:28
If he permitted the means and pretexts that lead to it
10:32
This would be a violation of the prohibition and a temptation for souls to do so
10:37
The wisdom of God Almighty rejects that at all
10:42
Everything that neglects an obligation is forbidden
10:47
Everything that neglects an obligation and distracts from it is forbidden
10:53
Even if it was originally permissible
10:56
An example is God's prohibition of buying and selling
11:00
After the call to prayer for Friday prayers
11:03
God Almighty said
11:05
O you who have believed, when we are called to prayer on Friday
11:11
So strive to remember God and give up selling
11:15
There is no obligation to do what is desirable or permissible
11:21
What is desirable, what is permissible, and what is subject to choice
11:25
It is not right to force people to do so
11:28
If God opens a door for you that is desirable
11:32
People don't have to be like you in it
11:36
The recommended things will be rewarded for the one who does them, and the one who abandons them will not be blamed
11:41
Perhaps God has granted victory to those who abandon the desirable things you are doing
11:46
Another daddy from her
11:48
He will be more active and therefore more capable
11:51
More importantly, there is no blame on the one who commits a permissible act or abandons it
11:57
This is the meaning of calling it permissible
12:00
The same applies to what is obligatory by way of choosing between several qualities
12:07
It is not right to force people to do one thing
12:11
This is like expiation for breaking an oath
12:15
The perjurer has the choice between feeding ten poor people or clothing them
12:21
Or free a neck
12:23
If he does not find it, he can change that and fast for three days
12:28
As well as expiation for forbidden things in ihram
12:32
A person has the choice between fasting, charity, and slaughter
12:37
The license is a charity from God
12:43
The license is a charity from God
12:46
It is recommended to take it without searching for its wisdom and linking it to it
12:51
God Almighty grants fitrah concessions in cases of illness and travel
12:56
The patient must make up for it when he is healthy
12:59
And the traveler when he stays
13:01
It is not the novelty of the illness or the hardship of travel that is related to the ruling
13:07
Rather, it is illness and travel in general
13:11
To want ease for people, not hardship
13:14
We do not know the entire ruling of God in His suspension of the license for the general illness and the general travel
13:21
In any case, it is correct to take things the way God intended in this religion
13:29
He is wiser than us and knows the interests behind his concessions and resolve, both near and far
13:37
No stringency is required to allow the license
13:43
No stringency is required to allow the license
13:46
If true, strictness in the rulings on transactions when people become corrupt
13:51
To be a deterrent treatment and block pretexts
13:55
The matter in devotional rituals is different
13:59
It is an account between the servant and his Lord
14:02
The interests of the people are not directly related to it
14:07
Such as the rulings on transactions in which the apparent meaning is taken into account
14:12
As for what is apparent in acts of worship, it is of no use
14:15
Unless it is based on piety of hearts
14:19
Proof of the license is required
14:23
An acceptable license is what God has permitted
14:28
It had evidence and a legal text
14:31
Not the anecdotes issued by some scholars
14:35
They deviated from their common people and their moderate approach to religion
14:39
This is what it is called
14:42
Some scholars permitted it metaphorically
14:45
What is meant is their missteps
14:48
And what they permitted was contrary to the truth
14:51
This is what scholars say
14:54
Whoever follows the mistakes and concessions of scholars becomes a heretic
14:58
Ibn Hazman mentioned the consensus
15:01
Provided that the licenses of the doctrines are followed
15:04
Without relying on legal evidence
15:07
Immorality is not permissible
15:09
Moderation in adopting and applying jurisprudential rules
15:15
Jurists have devised jurisprudential rules
15:20
From the texts of the Qur’an and Sunnah
15:23
They made them as comprehensive general references
15:27
He returns to it what he finds in people's lives
15:30
Of issues and events
15:32
In order to reach the legal ruling therein
15:36
The basis is to prove the legal rulings
15:39
It is the texts of the Qur’an and Sunnah
15:42
Rather, it made jurisprudential rules
15:45
It serves as a summary of the meanings of texts
15:48
And comprehensive general references
15:51
And on this
15:53
The reasoning is based on the jurisprudential rule on rulings
15:57
It is essentially an inference based on texts from the Qur’an and Sunnah
16:01
And mediation in looking at the jurisprudential rules
16:05
It is taken into consideration
16:08
And not to neglect it on the grounds that it is not evidence in itself
16:13
Not one of the texts of the two revelations
16:16
Do not over apply it
16:19
Until it contradicts the texts of the Qur’an and Sunnah
16:23
The basic principle is that things are permissible
16:27
This is indicated by the words of God Almighty
16:32
It is He who created for you all that is on earth
16:37
The verse was mentioned in gratitude
16:40
That God created what is on earth for our benefit
16:44
The concept of that is taken as well
16:47
That there is no harm beyond that
16:51
It is a complete blessing that it is forbidden to us
16:55
The characteristic of incapacity that permits an excuse
16:59
Whoever is unable to do what he is commanded to do, such as an obligation or the like
17:04
He waived this duty
17:07
As indicated by the evidence
17:10
God Almighty said about jihad
17:13
There is no blame on the blind and there is no blame on the lame
17:17
There is no harm to the patient
17:20
God Almighty said in general commands
17:24
Fear God as much as you can
17:27
The Prophet, may God bless him and grant him peace, said
17:30
If I command you to do something, do as much of it as you can
17:35
But a person is not excused unless
17:38
He did his best to do what he was told
17:41
He was unable to do so and was unable to do so
17:45
As is understood from the words of God Almighty
17:48
For those who are unable to migrate from the lands of polytheism
17:51
Except the weak men, women and children
17:57
They are unable to devise, nor are they guided to a way
18:04
Inability to complete the command
18:06
The obligation to do what is possible is not waived
18:10
Whoever has his palm cut off
18:13
Washing the palm during ablution is waived
18:16
But he still had to wash the rest of his hand
18:19
Until the end of the attachment
18:21
Scientists have derived this rule
18:24
From the words of God Almighty
18:27
Fear God as much as you can
18:30
This is the reason for fearing God as much as possible
18:34
This is also indicated by his saying, may God bless him and grant him peace
18:39
If I command you to do something, do as much of it as you can
18:44
Narrated by Al-Bukhari