Part of Our mother Aisha, may God be pleased with her (the series is completed)
· Lesson 15 of 27
Our mother, Aisha | Episode (15) | O Aisha, seek refuge in God from the evil of this darkness when it approaches
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Transcript
Machine translation — may contain errors
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Our Mother ‘A’ishah, may Allah be pleased with her.
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“O ‘A’ishah, seek refuge in Allah from the evil of this darkness when it settles.”
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In this era, the evils directed at women have multiplied.
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They may harm her physically.
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They may harm her in her religion.
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They may corrupt her relationships with those she loves.
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And they may harm her in other matters.
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A woman is fragile.
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She cannot face all these evils on her own.
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She must have a helper and a protector to guard her.
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And there is no protector for mankind except Allah, the Exalted in His Majesty.
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Thus, it is incumbent upon a person to seek refuge in Allah from these evils.
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Herein lies the upbringing of the Prophet, peace be upon him, for ‘A’ishah.
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He taught her to seek refuge in Allah from every evil.
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Especially during times when these evils and tribulations are widespread.
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‘A’ishah said:
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The Messenger of Allah, peace be upon him, took my hand.
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He showed me the moon when it rose.
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Then he said:
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“Seek refuge in Allah from the evil of this darkness when it settles.”
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Among the rights and duties of a wife upon her husband
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is that he protects her from what would corrupt her life.
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Either through practical protection that he provides himself,
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or by teaching her the methods of prevention against the evils that corrupt her life.
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Since the method of the Prophet, peace be upon him, in educating his family
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was to capitalize on the events around him,
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he capitalized on the rising of the bright moon on a clear night
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to take the hand of ‘A’ishah, may Allah be pleased with her,
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to teach her what would protect her from the evils that might confront her.
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He said to her:
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“Seek refuge in Allah from the evil of this darkness when it settles.”
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Ibn Rajab, may Allah have mercy on him, said:
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“It is the night when it grows dark.”
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For it is then that the devils of jinn and mankind spread.
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Seeking refuge from the moon is because it is the sign of the night.
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Ibn Taymiyyah, may Allah have mercy on him, said:
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“The moon is the sign of the night.”
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Likewise, the stars only rise and are seen at night.
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So he commanded her to seek refuge from that.
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It is a command to seek refuge from the sign, guide, and marker of the night.
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And the guide necessitates that which is guided to.
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If the evil of the moon exists,
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then the evil of the night exists.
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The moon has an influence that others do not have.
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Therefore, seeking refuge from the evil resulting from it is more emphatic.
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Seeking refuge is turning to Allah,
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and clinging to His presence against the evil of every possessor of evil.
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For none protects from evils except Allah.
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It is therefore incumbent upon a woman to cling to the presence of Allah,
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and to turn to Him so that He may protect her from these evils.
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Seeking refuge in Allah trains the Muslim to manifest their poverty before Allah,
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and that there is no power nor strength except through Allah.
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It distances one from self-reliance in facing these evils and tribulations.
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The evils that confront a woman are linked to the devils of jinn and mankind.
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There is no way to face them
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except by seeking the help of Allah and seeking refuge in Him from them.
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The Prophet, peace be upon him, indicated through his guidance to ‘A’ishah
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that the night and darkness are times when evils spread,
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especially on moonlit nights,
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which a woman might think that the light of the moon on these nights
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is sufficient for her to see her way in the darkness of the night.
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But the matter is otherwise.
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Ibn Taymiyyah, may Allah have mercy on him, said:
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“The Exalted mentioned seeking refuge from the evil of creation in general,
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then He specified the command to seek refuge from the evil of the darkness when it settles.”
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This is the time when its evil becomes widespread.
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At night, conspiracies are woven against women.
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At night, satellite channels broadcast their poisons against women
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via satellites.
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At night, activities that corrupt women increase.
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And if the nights are virtuous, like the nights of Ramadan,
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the devils strive to corrupt them for the woman,
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so that she does not benefit from fasting or prayer.
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We seek refuge in Allah from the evil of the devils.
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Because of the abundance of evils that spread by night and day,
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and which the devils of jinn and mankind work upon,
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Allah revealed two surahs to us.
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They are among the greatest of the protective incantations (Mu'awwidhat),
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with which the Muslim seeks refuge from these evils.
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They are Surah al-Falaq and Surah al-Nas.
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They contain the seeking of refuge from all types of evils.
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Ibn Taymiyyah, may Allah have mercy on him, said:
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“Surah al-Falaq contains the seeking of refuge from the evil of creation, generally and specifically.”
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That is why it is said in it, “The Lord of the Daybreak (al-Falaq).”
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And it is said in this one, “The Lord of mankind.”
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For the One who splits the dawn with light
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removes, by the good in His light, the evil that is in the darkness.
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And the One who splits the seed and the date stone after they have been bound,
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removes what is in the knots of the blowers (sorcerers).
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For the splitting of the seed and the date stone is greater than untying the knots of the blowers.
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Likewise, envy is from a person’s narrowness and stinginess;
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his heart does not expand for the blessings Allah has bestowed upon him.
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So the Lord of the Daybreak removes what results from the narrowness and stinginess of the envious person.
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He, the Exalted, does not split anything except for good.
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He is the Splitter of the dawn with the guiding light and the radiant lamp,
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through which is the well-being of the servants.
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And the Splitter of the seed and the date stone with types of fruits and sustenance,
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which are the provision for people and beasts.
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Man is in need of attaining benefit from guidance and provision.
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This is achieved through the 'Falaq' (the splitting/daybreak).
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And the Lord who split for people that by which their benefits are attained
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is the One to be sought for refuge from that which harms people.
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One asks Him for the completion of His favor
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by diverting harmful things away from His servant upon whom He began His favor.
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The splitting of one thing from another
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is a proof of perfect power,
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and bringing a thing out from its opposite,
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just as He brings the living from the dead and the dead from the living.
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This is a type of 'Falaq'.
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He, the Exalted, is capable of repelling the harmful opposite with the beneficial opposite.
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So seek refuge, my dear sister, in Allah from the evil of the devils of jinn and mankind.
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For they want to divert you from the obedience of Allah.
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And there is no salvation for you from their evil
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without seeking refuge in Allah and seeking His help.
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We will continue in a future meeting, if Allah wills.
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And praise be to Allah, Lord of the worlds.