Part of Our mother Aisha, may God be pleased with her (the series is completed)
· Lesson 11 of 27
Our mother, Aisha | Episode (11) | O Aisha, love him... for I love him
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Transcript
Machine translation — may contain errors
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Our Mother ‘Aishah, may Allah be pleased with her.
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“O ‘Aishah, love him, for I love him.”
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Agreement between spouses on family-related matters
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helps them navigate life without conflict.
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Among these matters is the relationship with individuals connected to the family.
0:34
This relationship may lead to their frequent presence in the home.
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It may also lead to a strong emotional attachment,
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stemming from the love and affection held by one of the family members,
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which then becomes apparent in their behavior.
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If there is no consensus between the spouses regarding such a person,
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jealousy often arises between them.
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Problems then occur, or are fabricated without the true cause being stated.
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The Prophet, peace and blessings of Allah be upon him, was keen in his upbringing of his household
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to address this problem before it occurred.
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He guided women in particular toward etiquettes that prevent such problems from arising.
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And because we are speaking about the truthful one, daughter of the truthful one,
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whom the Prophet, peace be upon him, raised under his own care,
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we will mention the situations she experienced,
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which contain the Prophet’s instruction to her or to others,
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relevant to our topic in this article.
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The first situation concerns the love of the Prophet, peace be upon him,
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for Usamah ibn Zayd, may Allah be pleased with them both.
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The Prophet, peace be upon him, declared in more than one situation
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his love for Usamah and announced it to the people.
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For it is narrated from ‘Abdullah ibn ‘Umar, may Allah be pleased with them both,
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that the Messenger of Allah, peace be upon him, sent an expedition
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and appointed Usamah ibn Zayd as its commander.
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The people criticized his command,
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so the Messenger of Allah, peace be upon him, stood up and said:
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“If you criticize his command,
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you criticized the command of his father before him.
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By Allah, he was indeed worthy of command,
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and he was among the most beloved of people to me,
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and this one is among the most beloved of people to me after him.”
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Narrated by Al-Bukhari.
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Thus, the Prophet, peace be upon him, announced to everyone
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that he loved Usamah ibn Zayd,
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even though Usamah was from outside the Prophet’s immediate family.
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So how did the Prophet, peace be upon him, raise his family to love him?
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We mentioned before
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that the Prophet, peace be upon him, utilized life situations
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to educate his household and the Companions around him,
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may Allah be pleased with them all.
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Among these situations
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is what was narrated by ‘Aishah, may Allah be pleased with her,
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where she said:
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The Prophet, peace be upon him, wanted to remove some dirt from Usamah.
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‘Aishah said:
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“Leave him to me, so that I may be the one to do it.”
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He said:
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“O ‘Aishah, love him,
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for I love him.”
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Narrated by Al-Tirmidhi.
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Indeed, agreement between spouses on loving a young child from outside the family
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prevents harm from befalling the child from any party.
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Especially if this child is from another wife of the husband,
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for the wise woman loves her husband’s children to gain his love,
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as he loves those who love them.
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The matter may also be the reverse,
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where the upbringing of the children
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is to align with their father in who he loves.
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This is the second situation,
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which ‘Aishah, may Allah be pleased with her, narrates, saying:
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The wives of the Prophet, peace be upon him, sent
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Fatimah, daughter of the Messenger of Allah, peace be upon him,
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to the Messenger of Allah, peace be upon him.
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She asked permission to enter while he was lying with me under my garment,
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so he gave her permission.
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She said: “O Messenger of Allah,
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your wives have sent me to you
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asking you for justice regarding the daughter of Abu Quhafah.”
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I remained silent.
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She said:
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The Messenger of Allah, peace be upon him, said to her:
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“O my daughter,
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do you not love what I love?”
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She said: “Yes.”
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He said:
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“Then love this one.”
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She said:
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Fatimah stood up when she heard that from the Messenger of Allah, peace be upon him,
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and returned to the wives of the Prophet, peace be upon him,
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and informed them of what she had said
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and what the Messenger of Allah, peace be upon him, had said to her.
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They said to her:
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“We do not see that you have helped us at all.
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Return to the Messenger of Allah, peace be upon him,
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and say to him:
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‘Your wives ask you for justice regarding the daughter of Abu Quhafah.’”
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Fatimah said:
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“By Allah, I will never speak to him about her again.”
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Narrated by Muslim.
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The statement of the Prophet, peace be upon him, to his daughter Fatimah,
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“O my daughter,
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do you not love what I love?”
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is worthy of being said to every daughter of the Muslims.
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If the daughter wishes to be dutiful to her father,
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then applying this word of the Prophet, peace be upon him, practically
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is sufficient to keep the daughter’s heart free from malice, hatred, and resentment,
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and preserves her tongue from backbiting and slander.
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It is also sufficient to prevent problems between children and stepmothers.
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Among the etiquettes the Prophet, peace be upon him, guided the wife toward
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to avoid falling into such problems
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based on differing stances toward people,
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is that the wife should not permit anyone to enter the marital home
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except those whom the husband approves of.
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The Messenger of Allah, peace be upon him, said:
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“It is not lawful for a woman to fast while her husband is present except with his permission,
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and she should not give permission for anyone to enter his house except with his permission.”
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Narrated by Al-Bukhari.
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And he, peace be upon him, said:
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“Know that you have a right over your wives,
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and your wives have a right over you.
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As for your right over your wives,
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they should not allow those you dislike to tread upon your bedding,
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nor should they give permission in your houses to those you dislike.”
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Narrated by Al-Tirmidhi.
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This hadith indicates the difference in stance toward people between spouses.
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And so that this difference does not affect the relationship between the spouses,
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the woman was commanded to keep people she loves—
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but whom the husband does not love—away from the marital home.
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They should not enter the house,
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nor should they come near the family,
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to protect this family from problems.
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If this etiquette is for the protection of the family,
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then a woman should not allow anyone the husband dislikes to enter her home.
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So how can we invite into our hearts those whom Allah, the Almighty, dislikes,
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or those who are hostile to the Prophet, peace be upon him,
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and mock his Sunnah,
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or attack the honor of his wives, the Mothers of the Believers?
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Do we not love those whom the Messenger of Allah, peace be upon him, loves?
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Let us then love ‘Aishah, may Allah be pleased with her,
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name our daughters after her,
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defend her,
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and spread her biography among the people.
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May she be a role model for every woman who loves Allah and His Messenger, peace be upon him.
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We will continue in a future meeting, if Allah wills.
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And praise be to Allah, Lord of the Worlds.
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Our Mother ‘Aishah, may Allah be pleased with her.