Part of أمنا عائشة رضي الله عنها (اكتملت السلسلة)
· Lesson 22 of 25
أمنا عائشة | الحلقة (23) | يا عائشة، يصيرون معهم، ثم يبعثون على نياتهم
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Transcript
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Our mother Aisha, may God be pleased with her
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Aisha
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They become with them and then they are sent according to their intentions
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From the laws of God current on earth
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The righteous are destroyed by the evils
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If there is a lot of malice
0:27
And detail that
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People are divided into three categories
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Reformers and righteous people
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And evil people
0:37
The reformers
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They are the ones who care about the welfare of people
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And save them from the fire
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By giving them advice
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And they enjoin what is right
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And forbidding evil
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And they bear every ear in this
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They come from people
0:54
As for the righteous
0:55
They are people who do not do evil
0:58
But they do not deny the people of evil
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Rather, they may deny the reformers
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Those who enjoin good
1:07
And they forbid evil
1:09
God Almighty mentioned it
1:11
These types are in the story of the people of the Sabbath
1:14
And he said
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And ask them about the village
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Which was by the sea
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As they count on the Sabbath
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As their whales come to them
1:28
Their Sabbath according to law
1:31
And the day they do not hibernate
1:33
Don't come to them
1:35
We also ennobled them
1:37
Because they were committing evil
1:40
And when a nation among them said
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You are no longer a mere people
1:46
They are their destroyer or their tormentor
1:49
Severe torture
1:52
They said: Excuse me to your Lord
1:56
Perhaps they will be pious
1:59
When they forgot what they mentioned
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Through Him We saved those
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They forbid evil
2:08
And We took those who did wrong
2:11
And We took those who did wrong
2:14
With miserable torment
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Because they were committing evil
2:19
The people in this story
2:22
Three types
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Transgressors on the Sabbath
2:26
And those who denied them
2:28
And those who did not do evil
2:30
They did not deny whoever did it
2:33
And when God sent down the punishment on them
2:36
He mentioned those he saved
2:38
They are the ones who denounced the evil
2:40
And mention those whom He destroyed
2:42
They are the ones who did the evil
2:45
He remained silent about the third group
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Their fate was not mentioned
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Ibn Kathir, may God have mercy on him, said
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God Almighty tells about the people of this village
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They became into three groups
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The band committed the forbidden
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They defrauded the fish stadium on Saturday
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It was also explained in Surah Al-Baqarah
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A group forbade that and isolated them
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And the band fell silent
3:12
She did not do so and did not stop
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But she said to the denier
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Why do you preach to a people whom God will destroy?
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Or torture them severely
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That is, you did not end these
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And you knew that they had perished
3:27
They deserved punishment from God
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There is no point in forbidding them
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God Almighty said
3:34
When they forgot what they were reminded of
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That is, when the actors refused to accept the advice
3:40
We saved those who forbid evil
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And We took those who did wrong
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That is, they committed a sin
3:47
With miserable torment
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It stipulates the salvation of the one who neglects
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And the destruction of the oppressors
3:53
And he remained silent about those who were silent
3:55
Because the reward is of the type of work
3:58
They do not deserve praise, so they should be praised
4:01
And if they commit a great sin, they will be censured
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However, the imams differed regarding them
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Were they perished or survivors?
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On two sayings
4:12
What is their fate?
4:14
Here comes the question of our mother Aisha, may God be pleased with her
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About this third team
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And they are the righteous
4:22
When torment descends on a village
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Or a community of communities
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Aisha, may God be pleased with her, says:
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O Messenger of God
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When God sends down His power over the people of the earth
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And among them are the righteous
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They will be destroyed by their destruction
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And he said
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Oh Aisha
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When God unleashes His power on those who are subject to His wrath
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And among them are the righteous
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And they get infected with them
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Then they report their intentions and actions
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Narrated by Ibn Hibban
4:56
God has promised salvation to those who finish
4:59
For evil from public punishment
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Which comes down to society
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Because of his family's persistence in committing evil
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Rather, God promised the villages salvation from general torment
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If only its personnel would repair it
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And He said, Glory be to Him
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If it were not for the centuries
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Before you, the rest
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The rest of them finish
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About corruption on earth
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Except a little bit of
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We saved them
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And follow those who do wrong
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What they luxuriated in
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And they were criminals
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And your Lord is not
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To destroy villages unjustly
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Our people are reformers
5:54
If society stops functioning
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In the role of reform and a lot of malice
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Public punishment was imposed
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If only there were good people in this society
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Staying silent about evil is forbidden in Islam
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Society as a whole should not remain silent
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Regarding the denial of the evils declared therein
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On the authority of Umm Salamah, may God be pleased with her
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On the authority of the Prophet, may God bless him and grant him peace, he said
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He appoints princes over you
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So you know and deny
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Whoever hates it is innocent
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And whoever denies it is safe
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But whoever was satisfied and continued
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They said, O Messenger of God, should we not fight them?
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He said no, they did not pray
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Judge Ayyab, may God have mercy on him, said
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And he said, “Whoever hates it is innocent.”
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And whoever denies it is safe
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That is, from God punishing him
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To acknowledge the wrong
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He was acquitted of his hatred of satisfaction and follow-up
7:03
There is an argument for the necessity of telling the truth
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Denying the evil
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And he said, “But he who is satisfied and follows through.”
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However, the punishment is for remaining silent about evil
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It is for those who are satisfied with it
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He helped in it by word, deed, or follow-up
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Or he was able to change it, so he left it
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As for the inability
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With the heart and dissatisfaction with it
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Ibn al-Nahhas, may God have mercy on him, said
7:33
God Almighty said
7:36
And do not throw yourself into destruction, but do good
7:40
This verse is on many tongues
7:43
Of people like this
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Because they were mostly ignorant of the necessity of the matter
7:49
With good and forbidding evil
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And when stagnation seized their hearts
7:55
To flatter people and cherish their affection
7:58
And keep them company
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The weight of the word of truth is on their tongues
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And what Satan throws into their hearts
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Estimating the distant from necessity soon
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The belief that remaining silent about evil is obligatory
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And they did not know that there would be destruction
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It is abandoning enjoining good and forbidding evil
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Survival is the command and the prohibition
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When he, may God bless him and grant him peace, said
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There is no man among the people
8:28
He commits sins among them
8:31
They can change it and not change it
8:34
Except God afflicted them with it
8:37
punishment before they die
8:40
It was presented in the hadith of Al-Numan bin Bashir
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If they abandon them and do what they want, they will all perish
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Even if they take it into their hands
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They all survived
8:52
Indeed, destruction is silence and flattery
8:55
And salvation in this world and the hereafter
8:58
It is enjoining good and forbidding evil
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And God Almighty said about the Jews
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Those who abandon the denial of evil even though they know about it
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Cursed are those who disbelieve
9:10
From the children of Israel
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In the words of David
9:16
And Issa bin Maryam
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That is because they disobeyed and transgressed
9:22
They were endless
9:25
About what they did
9:29
What they were doing was miserable
9:32
You see a lot of them
9:35
They turn to those who disbelieve
9:38
What you gave them is miserable
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themselves that discontent
9:44
God bless them
9:47
And in torment
9:50
They are immortal
9:53
Even if they believed in God
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And the Prophet
9:59
And what was revealed to him
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They did not take them
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The first one
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But a lot of them
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Immoral people
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Al-Tahir bin Ashour, may God have mercy on him, said
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Leaving finiteness is called the act
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In his saying: “What an evil thing they were doing.”
10:24
Because silence is a sin
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It is not without showing satisfaction with it and participating in it
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Abu Zahra, may God have mercy on him, said
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And in this text
10:36
An indication that the reason for the corruption of nations in general
10:39
It is to remain silent about what is wrong with it
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What is evil is something that is ugly in itself
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And the street forbids it
10:48
It is ugly, my Muslim sister
10:51
Denying the evil
10:54
Under the pretext that everyone has his own religion
10:57
Or under the pretext that every human being is responsible for himself
11:00
This is Satan's trickery on people
11:03
Do not abandon denial of evil
11:06
It will be a cause of the destruction of society
11:09
Then you will perish with him
11:13
We will continue in the future, God willing
11:16
Praise be to God, Lord of the worlds
11:21
With Aisha, may God be pleased with her