Luminous quotes

God does not look at your pictures and money, but looks at your hearts and deeds

Who will buy this slave?

O Messenger of God, then, by God, you find me miserable, i.e., cheap and not interested in anyone because of my ugliness and ugly appearance.

But in the eyes of God, you are not weak, or you are in the sight of God, precious because you are a good-hearted believer

The people of Paradise will enter Paradise naked, clean, white, wrinkled, and wearing kohl, thirty-three years old

That is, We brought them back in the afterlife, after they were old and gray. We became Arab virgins. That is, after the maidens we returned Arab virgins, meaning beloved to their husbands with sweetness, elegance, and kindness. Arabs is the plural of Arab, which is a beautiful woman who is beloved to her husband. And the female relatives, who are at the age of thirty-three years, are the most complete age of youth, so their wives are Arab males, agreeable, contented, and pleasing. They do not grieve or grieve, but rather they are joys. Souls are the comfort of eyes and clear eyes

Do not laugh too much, because too much laughter kills the heart

It is not permissible for a Muslim to terrorize another Muslim

None of you should take his friend’s belongings seriously or playfully

The scholars said that joking that is forbidden is that which is excessive and is continued in it, as it causes laughter and hardness of the heart, and distracts from the remembrance of God Almighty, and the thought of religious matters, and often times leads to harm, creates grudges, and causes a loss of respect and dignity. As for what is safe from these matters, it is permissible, which the Messenger of God, may God bless him and grant him peace, used to do.

Poetry has the same status as speech: good, like good speech, and ugly, like bad speech

Poetry is wisdom

He used to imitate Ibn Rawaha’s poetry and his sayings, “And he brings you news from what you do not provide.”

Days will show you what you were ignorant of, and news will come to you from those you did not know

The truest word ever spoken by a poet is the word of Labid: Everything except God is false, and Amit Ibn Abi al-Salti almost converted to Islam.

God has replaced me with poetry, Surah Al-Baqarah

Everyone on it is mortal

Are you nothing but my puppet finger, and for the sake of God I have not met

I am the Prophet, no lie, I am the son of Abdul Muttalib

Leave the children of the infidels away from His path. Today, we will strike you with a blow that removes inspiration from the one who takes it and distracts the friend from the friend.

Omar Ibn Rawaha said to him, “You are in the hands of the Messenger of God, may God bless him and grant him peace, and in the sanctuary of God, you recite poetry.” So he, may God bless him and grant him peace, said, “Leave it, O Omar, for it will kill them faster than the nozzle.”

I was the buttocks of the Prophet, may God bless him and grant him peace, so I recited to him a hundred rhymes, according to the words of Umayyah Ibn Abi al-Salt al-Thaqafi. Whenever I recited a verse to him, the Prophet, may God bless him and grant him peace, said to me, “Him,” until I recited a hundred rhymes to him, meaning a verse. Then the Prophet, may God bless him and grant him peace, said, “He almost said hello.”

The Messenger of God, may God’s prayers and peace be upon him, would place a pulpit for Hassan bin Thabit in the mosque, on which he would stand and brag on behalf of the Messenger of God, may God’s prayers and peace be upon him, or he said he would defend on behalf of the Messenger of God, may God’s prayers and peace be upon him, and say that God Almighty supports Hassan with the Holy Spirit whatever he is defending or bragging about on behalf of the Messenger of God, may God’s prayers and peace be upon him.

Stalk the polytheists, for the Holy Spirit is with you, and Gabriel is with you

Eleven women sat down, and we pledged and agreed not to conceal anything from their husbands. The first said, “My husband is the flesh of a camel, a rugged camel on the top of a rugged mountain, neither easy to rise nor fat to move.” The second said, “My husband, I will not spread news. I am afraid I will not forget. If I mention him, I will mention his lameness and his calf.” The third said, “My husband is the Ashnaq. If I speak, I will let go. If I remain silent, I will be stuck.” The fourth said, “My husband is like the night of Tihama. There is no heat, nor bitterness, nor fear, nor poison.” The fifth said, “My husband, if a leopard enters, and if a lion comes out, he will not ask about what he promised.” The sixth said, “My husband, if he eats, he will turn away, and if he drinks, he will turn away, and if he lies down, he will turn away, and do not put the hand in to know the spread.” The seventh said, “My husband is sick or gone, according to each other. Every disease has a sickness, a disease that is shajak, or vulgar, or plural of all of yours.” The eighth said, “My husband, touch the touch of a rabbit, and the wind is the smell of a grape.” The ninth said, “My husband is lofty, with tall pillars, with great ashes near the house to the club.” The tenth said, “My husband is the owner, and nothing is better for you than that. He has camels that are many blessed and few in size. If we hear the voice of Al-Mizhar, we will be certain that they are.” Here you are, eleven o'clock said, "My husband is a father of sow, and what is the father of sour. People of my ear ornaments and full of fat on my buttocks and my wounds, so I swung to myself. He found me among the people of the booty of Shaqq, making me among the people of neighing, hooting, trampling, and scavenging. So to him I say, 'I will not be ugly.' And the cubit of Al-Jafra, the daughter of Abi Zur’, did not satisfy her. The daughter of Abi Zur’ obeyed her father and obeyed her mother, and filled her clothing. Her neighbor’s maid Abi Zur’a did not disseminate, nor did our daughter spread our conversation, nor did our wife devour it, nor fill our house with nests. She said, ‘Abu Zur’ went out, and the woods were churning, and he found a woman with her two sons of hers, like two cheetahs, playing under her waist with two pomegranates.’ So he divorced me and married her, and I married a man after him.” Surya rode Sharia and took sin and bestowed upon me rich blessings and gave me a pair of every fragrance and said, “Eat or grow, and see my family.” If I gathered everything, he would give me as much as the smallest vessel of my father’s seed.

I was to you like a sow's father to a sow's mother

Your punishment awaits me on the day you resurrect your servants

Oh God, in your name I die and live

Praise be to God who revived us after He caused us to die, and to Him is the resurrection

Praise be to God, who fed us, gave us drink, sufficed us, and sheltered us, for how many have neither sufficient nor shelter

But he used to do it at the end of the night for fear that he would fall asleep

Perhaps his wisdom is to teach his nation this so that sleep does not weigh them down and they miss the morning prayer beyond its appointed time

Whoever reflects on his sleep and wakefulness, may God’s prayers and peace be upon him, finds it to be the most equitable and most beneficial sleep for the body, organs, and strength. He used to sleep at the beginning of the night and wake up at the beginning of the second half, and he would get up and wash himself, perform ablution, and pray what God has decreed for him. He would take the body, organs, and strength, and their share of sleep and rest, and their share of exercise, with abundant reward, and this is the goal of the good of the heart and body, and this world and the hereafter. He would not take more sleep than the amount he needed from it, and he would not prevent himself from the amount he needed from it, and he would do it in the most perfect way, so he would sleep if He was called upon by need, and he placed his hand on his right side, remembering God until his eyes overwhelmed him. He was not full of food and drink, nor did he lie on his side on the ground, nor did he take a high mattress. Rather, he had a bed made of human beings stuffed with fiber. He would lie on the pillow and sometimes put his hand under his cheek.

The Messenger of God, may God bless him and grant him peace, prayed until his feet swelled, and he was asked, “Are you burdening yourself with this?” and God has forgiven you for your previous and future sins. He said, “Shall I not be a grateful servant?”

The Messenger of God, may God bless him and grant him peace, used to pray until his feet were wet. He said, “Are you doing this?” and it has come to you that God has forgiven you for your past and future sins. He said, “Shall I not be a grateful servant?”

Indeed, We have given you a clear victory so that God may forgive you your past and future sins, complete His blessings upon you, and guide you to a straight path.

The solution to that is if it does not lead to money

I made prayer the comfort of my eye

Take from deeds what you are able to do, for God does not tire until you tire

I asked Aisha, may God be pleased with her, about the prayer of the Messenger of God, may God bless him and grant him peace, at night. She said: He used to sleep at the beginning of the night and then get up. If it was magic, he would perform the Witr prayer, then go to a butterfly. If he had a need, he would take care of his family. If he heard the call to prayer, he would jump up and pour water over him. Otherwise, he would perform ablution and go out to prayer.

He told that he had spent the night with Maimuna, who was his aunt. He said, “I felt pain on the width of the pillow, and the Messenger of God, may God bless him and grant him peace, felt pain on its length, so the Messenger of God, may God bless him and grant him peace, slept until midnight, or a little before it, or a little after it. Then the Messenger of God, may God bless him and grant him peace, woke up and began wiping the sleep from his face. Then he recited the last ten verses of Surat Al Imran, then he got up to a hanging ash and performed ablution from it, performing the ablution well. Then he stood up and prayed.” Abdullah Ibn Al-Khattab said. Abbas, so I stood beside him, and the Messenger of God, may God’s prayers and peace be upon him, placed his right hand on my head, then he took my right ear and twisted it. He prayed two rak’ahs, then two rak’ahs, then two rak’ahs, then two rak’ahs, then two rak’ahs. Ma’an said six times, then he prayed Witr, then he lay down until the muezzin came to him. He got up and prayed two light rak’ahs, then he went out and prayed the Fajr prayer.

He did this to comfort me with his hand in the darkness of the night

The Prophet, may God bless him and grant him peace, used to pray thirteen rak’ahs at night

As for Ibn Abbas, there is disagreement about him, in the two Sahihs on the authority of Abu Jamrah, on the authority of him, the prayer of the Messenger of God, may God bless him and grant him peace, was thirteen rak’ahs, meaning at night, but this came from him, explaining it as two rak’ahs at dawn.

Thirteen rak'ahs, including eight, and the Witr prayer should be performed with three rak'ahs and two rak'ahs before the Fajr prayer

If one of you gets up at night, he should begin his prayer with two light rak’ahs

The Messenger of God, may God bless him and grant him peace, would not exceed eleven rak’ahs in Ramadan or at any other time. He would pray four, do not ask about their beauty and length, then he would pray four, do not ask about their beauty or length, then he would pray three.

I said, O Messenger of God, do you sleep before praying the Witr prayer? He said, O Aisha, my eyes sleep but my heart does not sleep

He used to pray eleven rak'ahs at night, performing Witr with one, and when he finished, he would lie down on his right side.

The Messenger of God, may God bless him and grant him peace, used to pray nine rak’ahs at night

The correct thing is that all of this is applicable to multiple times and different circumstances, depending on the activity and to clarify the permissibility

God is Greatest, Possessor of kingdom, power, pride, and greatness

Glory be to my great Lord

Praise be to God

Glory be to my Lord, the Most High

Lord, forgive me

If you torture them, they are your servants, and if you forgive them, then you are the Mighty, the Wise

If people were to learn what is in reading the Qur’an through contemplation, they would be occupied with it instead of everything else. If he recited it with contemplation until he came across a verse that he needed to heal his heart, he would repeat it even a hundred times, even for a night. Reciting a verse with contemplation and understanding is better than reciting a verse without contemplation and understanding. It is more beneficial to the heart and leads to the attainment of faith and a taste of the sweetness of the Qur’an. This was the custom of the predecessors, one of them repeating the verse until the morning.

It was said to him: What did you care about? He said: I was about to sit down and pray to the Prophet, may God bless him and grant him peace

This is interpreted as being in his initial state before he entered the age, combining the two hadiths. The reward of a sitting man’s prayer is half that of a standing prayer, but the Prophet, may God’s prayers and peace be upon him, is an exception to that, as his prayer sitting does not have a reward less than his prayer standing.