Luminous quotes

I love working for God, perpetuating it and transmitting it

He used to pray two rak'ahs when dawn came and call the herald

I memorized eight rak'ahs from the Messenger of God, may God bless him and grant him peace, two rak'ahs before noon, two rak'ahs after it, two rak'ahs after sunset, and two rak'ahs after dinner. Ibn Umar said, Hafsa told me two rak'ahs in the morning, but I did not see them from the Prophet, may God bless him and grant him peace.

He used to pray two rak'ahs before noon, two rak'ahs after it, two rak'ahs after sunset, two rak'ahs after dinner, and two rak'ahs before dawn.

You cannot bear that. He said, so we said: Who among us could bear that prayed? He said: If the sun was from here as it is here at the afternoon prayer, he prayed two rak'ahs, and if the sun was here from here as it is here at noon, he prayed four, and he prayed four before noon and after it two rak'ahs, and before the afternoon four rak'ahs, separating each two rak'ahs with greetings to the close angels and the prophets and the believers and Muslims who followed them.

May God have mercy on a man who prays four times before Asr

I said to Aisha, may God be pleased with her, did the Prophet, may God bless him and grant him peace, pray the noon prayer? She said, yes, four rak’ahs and more, as God Almighty wills.

He used to pray 6 rak'ahs of Duha

Night and day prayer, two by two

No one told me that he saw the Prophet, may God’s prayers and peace be upon him, praying the noon prayer except Umm Hani’, may God be pleased with her, for she narrated that the Messenger of God, may God’s prayers and peace be upon him, entered her house on the day of the conquest of Mecca, took a bath, and prayed eight rak’ahs. I have never seen him, may God’s prayers and peace be upon him, pray a prayer lighter than it, except that he used to complete bowing and prostration.

In it, he only denied his knowledge, so it does not contradict what others preserved. It is sufficient to inform Umm Hani’

I said to Aisha, may God be pleased with her, whether the Prophet, may God bless him and grant him peace, prayed the noon prayer. She said, “No, unless he comes after sunset.”

The Messenger of God, may God bless him and grant him peace, never recited the Duha rosary

Is it better to continue doing it, as in the hadith of Abu Hurairah, or is it better to stop doing it, following the example of the Prophet, may God bless him and grant him peace?

The Prophet, may God’s prayers and peace be upon him, used to perform four rak’ahs at noon, so I said, “O Messenger of God, you practice these four rak’ahs at noon.” He said, “The gates of heaven open at noon, so do not shake until noon arrives. I would love for something good to come up for me at that hour.” I said, “Should I recite all of them?” He said, “Yes.” I said, “Is there a final salutation in them?” He said, “No.”

Night and day prayer two by two

He used to pray four times after the sun had set, before noon, and he said that it was an hour in which the gates of heaven were opened, and I would love for good deeds to be performed during that time.

He used to pray four times before noon, and he mentioned that the Messenger of God, may God bless him and grant him peace, used to pray it at noon and extend it

The prayer of the Awabin when the weaning rains

If one of you performs the prayer in his mosque, let him make his home a portion of his prayers, for God will place goodness in his home from his prayers.

He would fast during the month until we saw that he did not want to stop doing it, and he would slow down until we saw that he did not want to fast any part of it, and you would not want to see him praying during the night unless you saw him praying, or sleeping unless you saw him sleeping.

The Prophet, may God’s prayers and peace be upon him, used to fast until we said what he wanted to do, and he used to fast until we said what he wanted to do, and he did not fast a full month since he arrived in Medina, except Ramadan.

I did not see the Prophet, may God bless him and grant him peace, fasting for two consecutive months except Shaaban and Ramadan

I did not see the Messenger of God, may God bless him and grant him peace, fasting in a month more than he fasted for the sake of God in Sha`ban. He used to fast in Sha`ban only a little, but rather he used to fast all of it.

It is permissible in the speech of an Arab, if he fasts most of the month, to say that he fasted the entire month, and to say that so-and-so stayed up all of his night, but he only stayed up for most of it, and perhaps he had dinner and was busy with some of his affairs.

That is a month that people ignore between Rajab and Ramadan, and it is a month in which deeds are taken up to the Lord of the Worlds, so I would like my deeds to be taken up while I am fasting.

The Messenger of God, may God bless him and grant him peace, used to fast for three days at the beginning of each month, and he rarely missed it on Friday.

He did not care from whom he fasted

The Prophet, may God bless him and grant him peace, used to fast on Mondays and Thursdays

Works are shown on Mondays and Thursdays, so I would like my work to be shown while I am fasting

That's the day I was born

Because if I stay until next year, I will fast on the ninth

His work was always, and which of you can endure what the Messenger of God, may God bless him and grant him peace, could endure

You must do as many deeds as you are able to do, for by God, God will not tire until you tire, and that was the most beloved to the Messenger of God, may God bless him and grant him peace, and the one who did it constantly.

What is it, even if it is little?

It was a mudd and then he recited, “In the name of God, the Most Gracious, the Most Merciful.” He supplies with the name of God, he supplies with the Most Merciful, and he supplies with the Most Merciful.

The Prophet, may God’s prayers and peace be upon him, would interrupt his reading and say, “Praise be to God, Lord of the Worlds,” then he would stop, then he would say, “The Most Gracious, the Most Merciful,” then he would stop, and he would recite “The Angel of the Day of Judgment.”

He had done all of that, perhaps in secret, or perhaps openly

I used to listen to the reading of the Prophet, may God bless him and grant him peace, at night while I was on my pergola

I saw the Prophet, may God’s prayers and peace be upon him, on his camel on the day of the conquest, reciting, “Indeed, we have given you a clear conquest, so that God may forgive you for your past and future sins.” He said, “So he read and returned.”

Were it not for the fact that people gathered around me, I would have taken that voice or melody for you

The reading of the Prophet, may God bless him and grant him peace, might be heard by those in the room while he was at home

O Abu Bakr, I passed by you while you were praying, lowering your voice. He said, “I have heard what you were saying, O Messenger of God.” He said to Omar, “I passed by you while you were praying, raising your voice.” He said, “O Messenger of God, awaken the tooth and expel the devil.” The Prophet, may God’s prayers and peace be upon him, said, “O Abu Bakr, raise your voice a little.” He said to Omar, “Lower your voice a little.”

The correct answer in the matter is to say that the reward for reciting recitation and contemplation is greater and higher in value, and the reward for frequent recitation is greater in number. The first is like one who gives alms of a great jewel or frees a slave whose value is very valuable, and the second is like one who gives alms with a large number of dirhams or frees a number of slaves whose value is cheap.

The recitation of the Messenger of God, may God bless him and grant him peace, was verse by verse

The meaning of rewinding is to improve the recitation, not to rewind the singing, because reading by rewinding the singing contradicts humility, which is the purpose of recitation, and melody is also meant to improve recitation, and the intent is not the melodies of the people of singing, nor the affectation in improving the voice with the Qur’an.

Whoever contemplates the conditions of the predecessors will know that they are innocent of artificiality in recitation with invented melodies without natural appliqué and improvement. For the truth, if it has a nature and character, is to be praised, even if its nature helps it to further improve and beautify, so that the next and the listener will be affected by it. As for what involves pretentiousness and artificiality in learning the sounds of singing and specific melodies, these are what the predecessors and the pious ones from behind hated.

I came to the Messenger of God, may God bless him and grant him peace, while he was praying, and his stomach was buzzing like the buzzing of a cauldron from crying

So what if We bring from every nation a witness and We bring you as a witness over these people?

My Lord, did you not promise me not to torture them while I was among them? My Lord, did you not punish me not to torture them while they were seeking forgiveness?

The sun and the moon are two of the signs of God. They will not be eclipsed due to the death or life of anyone. If they are eclipsed, then rush to the remembrance of God Almighty.

Are you crying in the presence of the Messenger of God? She said, “Don’t I see you crying?” He said, “I am not crying, but it is mercy.”

The believer is in all goodness in every situation. His soul is removed from his sides and he praises God Almighty

And the Messenger of God was sitting on the grave, and I saw his eyes tearing up. He said, “Is there a man among you who did not spend the night?” Abu Talha said, “I do.” He said, “Come down.” So he went down into her grave.

As for his crying, may God’s prayers and peace be upon him, it was like his laughter. It was not inhaling and raising a voice, just as his laughter was not guffawing, but his eyes would shed tears until they fell down and his chest would be heard wheezing. His crying was sometimes out of mercy for the dead, sometimes out of fear for his nation and pity for it, sometimes out of fear of God, and sometimes when listening to the Qur’an, and it was a cry of longing, love, and reverence accompanying fear and apprehension.

The Messenger of God, may God’s prayers and peace be upon him, used to accept with his face and speech the most evil of people, making them so, so he used to accept his face and speech against me until I thought that I was the best of the people, so I said, “O Messenger of God, I am better,” or Abu Bakr said, “Abu Bakr,” and I said, “O Messenger of God, I am better,” or Omar said, “Omar,” so I said, “O Messenger of God, I am better,” or “Uthman,” Othman said. So when I asked the Messenger of God, may God’s prayers and peace be upon him, and he told me the truth, I found that I had not asked him.

The Prophet, may God’s prayers and peace be upon him, sent him to the army of Dhat al-Silsil. He said, “So I came to him and said, ‘Which people do I love most to you?’ Aisha said, and I said, ‘Who are the men?’ Her father said, and I said, ‘Then who.’ He said, ‘Then Omar bin Al Khattab,’ so he counted men.”

I served the Messenger of God, may God bless him and grant him peace, for ten years, and he never said to me “F” and he never said to me for something I did for what I did, or for something I left behind when I left it. The Messenger of God, may God bless him and grant him peace, was one of the best people in character. I never touched filament or silk or anything that was more pleasant to us than the palm of the Messenger of God, may God bless him and grant him peace, and I never smelled musk or perfume that was better than the sweat of the Prophet, may God bless him and grant him peace.

He had a man with a trace of yellowness. He said that the Messenger of God, may God bless him and grant him peace, would hardly confront anyone with something that he disliked. When he got up, he said to the people, “If you told him to call for this yellowness.”

When the Prophet, may God bless him and grant him peace, heard something about a man, he would not say, “What’s wrong with so-and-so?” Rather, he, may God bless him and grant him peace, would say, “What’s wrong with people who say such and such?”