رياض الصالحين | الحلقة (9) | باب الصبر(4)

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0:00 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
0:09 Chapter on patience
0:15 On the authority of Ibn Masoudh, may God be pleased with him, he said:
0:18 When it was a day of nostalgia
0:21 The Messenger of God, may God bless him and grant him peace, preferred people in the division
0:26 Al-Aqra' gave Ibn Habis a hundred camels
0:30 Ibn Hisn gave a similar example
0:33 He gave gifts to some of the noble Arabs and influenced them in the division at that time
0:39 A man said
0:41 By God, this is an unjust division
0:45 And what I want is the face of God
0:48 So I said, By God, I will inform the Messenger of God, may God bless him and grant him peace
0:54 So I went to him and told him what he said
0:57 Then his face changed until it looked like a drain
1:01 Then he said: Who will be just if God and His Messenger do not be just?
1:07 Then he said, “May God have mercy on Moses.”
1:11 He has been harmed more than this, so be patient
1:15 So I said, “There is no crime that I will not raise a conversation about after that.”
1:21 Agreed
1:23 And his saying is like sharf
1:25 It is a red dye
1:27 Nostalgia
1:30 A valley between Mecca and Taif
1:33 People, i.e. those whose hearts are composed, the free ones, and the leaders of the Arabs who form them
1:41 The division is the division of the spoils of the Hawaz tribe
1:46 He favored them, meaning he gave them precious gifts
1:52 No offense really
1:55 One of the benefits of talking
1:58 It is permissible to single out a group for giving rather than another group
2:02 If the imam sees a valid benefit for that
2:06 From the legal policy of calling to God
2:11 Winning the hearts of nobles and people of prestige with whatever money they like
2:16 In every era there are enemies to the prophets and their followers
2:20 They challenge them and refute what they say
2:24 And they doubt themselves
2:27 It is obligatory to advise God, His Messenger, and the believers
2:31 Abdullah bin Masoud conveyed the words of those who attacked the Messenger of God, may God bless him and grant him peace, to him
2:39 Forgiving sins of meanness is an ancient tradition among the prophets
2:45 Moses, peace be upon him, was harmed, but he was patient
2:48 Muhammad, may God bless him and grant him peace, was harmed and forgiven
2:53 The Messenger, may God bless him and grant him peace, followed the example of his fellow prophets
2:58 In fulfillment of the Almighty’s saying, he is followed by His guidance
3:03 The Messenger is a human being who is affected by what humans are affected by
3:09 Whenever he denied something, was angry about something, or was pleased with something, he would know it on his face
3:17 The most just people, the most fearful of God, and the most knowledgeable of God
3:23 They are the messengers and prophets, may God’s prayers and peace be upon them
3:28 On the authority of Anas, may God be pleased with him, he said:
3:33 The Messenger of God, may God bless him and grant him peace, said
3:37 If God wants good for His servant, He hastens his punishment in this world
3:43 If God intends evil for His servant, He will hold back his sin until he repays it on the Day of Resurrection
3:52 The Prophet, may God bless him and grant him peace, said that the greatness of the reward comes with the greatness of the calamity
4:00 If God Almighty loves a people, He tests them
4:05 Whoever is satisfied will have contentment, and whoever is discontent will have discontent
4:10 Narrated by Al-Tirmidhi and said it is a good hadith
4:15 He comes to bring his sin, carrying it on his shoulders
4:21 One of the benefits of talking
4:24 Hastening the punishment in this world is a sign of the good that God intended for His servant
4:31 Because it is an expiation for sins and a reason for their disappearance
4:36 The torment of the Hereafter is more severe and more painful
4:39 If God does not intend good for him, He will delay his punishment until he is disgraced on the Day of Resurrection
4:47 People are afflicted according to their religion
4:51 Patience in the face of misfortunes and diseases is purification of sins
4:56 The believer must be satisfied with what he is afflicted with
5:01 Do not despair or be angry with him
5:04 On the authority of Anas, may God be pleased with him, he said:
5:07 Ibn Abu Talha, may God be pleased with him, was complaining
5:12 Abu Talha went out and arrested the boy
5:16 When Abu Talha returned, he said:
5:19 What my son did
5:21 Umm Salim, the boy’s mother, said
5:24 He lives as he was
5:27 So I brought dinner to him and he had dinner
5:30 Then it hit her
5:32 When he finished, she said, “See the boy.”
5:36 When Abu Talha became
5:39 He came to the Messenger of God, may God bless him and grant him peace, and told him
5:43 He said, “You got married tonight.”
5:47 He said yes
5:49 He said, God bless them
5:52 She gave birth to a boy
5:54 Abu Talha said to me
5:57 Carry it until you bring it to the Prophet, may God bless him and grant him peace
6:02 He sent some dates with him
6:04 He said he had something in mind
6:07 He said yes dates
6:10 So the Prophet, may God bless him and grant him peace, took it
6:13 So he chewed it
6:15 Then he took it from his mouth
6:17 And he did it to the boy
6:19 Then he refined it and named him Abdullah
6:23 Agreed
6:25 And in a narration by Al-Bukhari
6:27 Ibn Uyaynah said
6:29 A man from the Ansar said
6:32 I saw nine children, all of whom had read the Qur’an
6:37 I mean, one of the children of Abdullah, born
6:42 And in a narration by Muslim
6:44 A son of Abu Talha died from Umm Sulaym
6:48 She said to her family
6:50 Do not speak to Abu Talha about his son until I speak to him
6:56 So he came
6:57 So I brought him dinner and he ate and drank
7:01 Then she did the best thing for him that she had done before
7:06 So he fell into it
7:08 When she saw that he was satisfied and satisfied with her
7:12 She said
7:13 O Abu Talha!
7:15 Have you seen if some people lent their naked clothes to a family?
7:20 So they asked for their nakedness
7:22 Inspire them to stop them
7:24 He said no
7:26 And she said
7:27 So count your son
7:29 He said
7:30 So he got angry
7:31 Then he said
7:33 She left me even if I was stained
7:36 Then she told me about my son
7:38 So he set off until he came to the Messenger of God, may God bless him and grant him peace
7:43 So he told him what happened
7:46 The Messenger of God, may God bless him and grant him peace, said
7:50 May God bless your night
7:54 He said
7:55 So I got pregnant
7:56 He said
7:57 The Messenger of God, may God bless him and grant him peace, was on a journey and she was with him
8:03 Whenever the Messenger of God, may God bless him and grant him peace, came to Medina from a journey, he would not go to it any other way
8:11 They approached the city
8:13 So the mob hit her
8:15 So Abu Talha detained her
8:18 The Messenger of God, may God bless him and grant him peace, set off
8:22 He said
8:23 Abu Talha says
8:25 You know, Lord
8:28 I like to go out with the Messenger of God, may God bless him and grant him peace, when he goes out
8:34 And enter with him if he enters
8:37 She was seized by what she saw
8:40 Umm Salim says
8:42 O Abu Talha!
8:43 What I find is what I was finding
8:46 Go
8:47 So we set off
8:49 The camp struck her as they advanced
8:52 She gave birth to a boy
8:54 My mother said to me
8:56 Oh Anas
8:57 No one breastfeeds him
8:59 Until you bring it to the Messenger of God, may God bless him and grant him peace
9:04 When it became
9:06 She tolerated him and took him to the Messenger of God, may God bless him and grant him peace
9:12 He mentioned the entire hadith
9:15 To complain
9:17 That is, he suffers from a disease
9:19 It does not mean that a complaint was issued against him
9:23 Ibn Abi Talha
9:25 He is Abu Omair
9:27 Which the Messenger, may God bless him and grant him peace, used to joke with by saying:
9:32 Oh Abu Umair
9:34 What did Al-Naghir do?
9:36 He lives as he was
9:38 That is, his soul was inhabited by death
9:40 After she was worried and upset
9:44 Then it hit her
9:47 A metaphor for sexual intercourse
9:49 I made him up
9:51 That is, by improving the appearance with jewelry and the like
9:55 He signed it
9:56 That is, he collected it
9:58 See?
9:59 That is, tell me
10:01 Count your son
10:03 That is, seek the reward for your misfortune in your son from God Almighty
10:08 Stained
10:09 That is, you can have intercourse
10:12 He doesn't knock it
10:14 That is, he does not come there at night
10:17 Because he does not see anything in his family that he hates
10:20 She went into labor
10:23 That is, the pain of childbirth
10:26 One of the benefits of talking
10:28 The hadith contains a realistic example of a Muslim woman and a good wife
10:34 In her great mind and burning intelligence
10:38 Umm Salim’s patience with her son’s death
10:41 A role model for women
10:44 Be gentle in reporting a death or misfortune
10:48 Preferring the husband’s satisfaction over his sadness
10:52 This is part of the wife’s loyalty to her husband
10:56 The love of the Companions for the Prophet, may God bless him and grant him peace
11:00 Make sure to follow him and consult him
11:03 And be blessed with his company
11:06 The spouses must each alleviate the misfortune of the other
11:11 And they adorn each other
11:13 For constant companionship and enabling affection
11:17 Whoever leaves something for God, God will compensate him with something better
11:21 The legitimacy of delusional exhibits
11:25 If necessary
11:28 And that is not a lie
11:31 A woman’s diligence in working out her husband’s interests
11:35 And do his service
11:37 Umm Salim also made it
11:39 Where I brought dinner to him, so he had dinner
11:43 Answering the call of the Prophet, may God bless him and grant him peace
11:47 So he blessed their son born that night
11:51 His descendants were numerous and prosperous
11:54 It is desirable to entertain the afflicted person during calamities
11:58 As Umm Salim did with Abu Talha
12:02 When I set an example for him by being gentle
12:07 On the authority of Abu Hurairah, may God be pleased with him
12:10 The Messenger of God, may God bless him and grant him peace, said
12:14 It's not extreme
12:18 But the strong one is the one who controls himself when angry
12:23 Agreed
12:25 The origin of the Arabic term “slavery” is someone who makes people fall a lot
12:30 One of the benefits of talking
12:34 Islam changed the pre-Islamic concept of power
12:38 To have decent morals that build a distinguished Muslim personality
12:43 The most powerful people
12:46 He is the one who took control of his soul and weaned it from its desires
12:50 Struggling with oneself and taking control of it
12:54 It is more difficult than fighting the enemy
12:58 It is necessary to avoid anger
13:01 Because of the physical, psychological and social damage it causes
13:06 Anger is a human trait
13:09 She is distracted by things, including self-control
13:13 The prohibition of assaulting others
13:16 In case of anger and other things
13:20 On the authority of Suleiman bin Sard, may God be pleased with him, he said:
13:24 Sitting with the Prophet, may God bless him and grant him peace
13:27 And two men are being investigated
13:30 One of them had his face red and his cheeks swollen
13:34 The Messenger of God, may God bless him and grant him peace, said
13:38 I know of a word that if he had said it, what he found would have gone away from him
13:44 If he said, “I seek refuge in God from the accursed Satan.”
13:49 What he found was gone
13:51 And they said to him
13:53 The Prophet, may God bless him and grant him peace, said
13:57 You seek refuge in God from the accursed Satan
14:02 Agreed
14:04 It becomes clear
14:06 That is, each of them insulted his friend
14:09 Odajah
14:11 The veins surrounding the neck that the slaughterer cuts
14:17 Word
14:18 It is a useful sentence
14:20 I seek refuge
14:21 That is, I seek refuge and hold fast
14:24 One of the benefits of talking
14:27 The hadith is derived from the Almighty’s saying
14:31 Or he will make you angry with Satan
14:35 So seek refuge in God
14:37 He is All-Hearing and All-Knowing
14:40 Anger is provoked by Satan
14:42 Because of the harm it causes in religion and this world
14:46 Therefore, his reason was cut off
14:49 It is Satan's whispering of seeking refuge
14:52 Companions are human beings
14:55 They emit the kind of anger that befalls the general public
15:00 However, they were distinguished by their quick response
15:03 To remind the Messenger, may God bless him and grant him peace
15:07 And do not persist in falsehood
15:10 The wisdom of the Messenger, may God bless him and grant him peace
15:13 In calling to God
15:15 A reminder of God and advice to Muslims
15:18 That is what is expected
15:21 Not responding to advice
15:23 Do not address him directly
15:26 Desirability of giving advice to others
15:28 Even if they didn't ask for it
15:30 It is permissible to convey advice to those who did not hear it
15:34 To benefit from what is in it
15:37 Riyadh Al-Salehin