Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 1 of 6
رياض الصالحين | الحلقة (1) | باب الإخلاص وإحضار النية في جميع الأقوال والأعمال البارزة والخفية (1)
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Transcript
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on sincerity and having intention in all actions and words, both visible and hidden
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God Almighty said
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And they were not commanded except to worship God, sincere to Him in religion, upright.
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And he performs prayer and pays zakat
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That is the religion of value
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And God Almighty said
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God will not get their flesh nor their blood.
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But he will gain piety from you
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And God Almighty said
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Say whether you hide what is in your breasts or reveal it, God knows it.
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On the authority of the Commander of the Faithful, Abu Hafs
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Omar bin Al-Khattab, may God be pleased with him, said
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I heard the Messenger of God, may God bless him and grant him peace, say
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Actions are based on intentions
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But each person gets what he intended
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Whoever migrated to God and His Messenger
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So his migration went to God and His Messenger
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Whoever emigrated for this world will attain it
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Or a woman to marry
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So he migrated to what he migrated to
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Agreed
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Sincerity
1:36
It is the work of the heart
1:38
What is meant is the face of God Almighty and nothing else
1:42
It is a condition for accepting business
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Intention
1:48
It is the intention of something coupled with its action
1:51
Immigration
1:53
Turkish language
1:55
And legitimately
1:56
The departure from the land of disbelief to the land of Islam
2:00
Fear of strife
2:02
Benefits of Hadith
2:05
There must be intention in actions
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Whether it is intended for its own sake, such as prayer
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Or a means to something else, such as purity
2:16
The place of intention is the heart, not the tongue
2:20
Deeds are good with good intentions
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And good intentions
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Do not make the evil known
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And heresy is a year
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How many people who want goodness will never achieve it
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Faithfulness to God is a condition for accepting work
2:39
God does not accept work
2:42
Unless I am sincere and correct
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Am I not going to save him?
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It was not for God
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As for the correct one
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It was not according to the correct Sunnah
2:53
And about the Mother of the Believers
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Aisha, may God be pleased with her, said
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The Messenger of God, may God bless him and grant him peace, said
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Two armies invade the Kaaba
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If they were in the desert of the land
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He will eclipse the first and the last of them
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She said
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I said, O Messenger of God
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How can the first and last of them be eclipsed?
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And there are their markets
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And who is not among them
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He said
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He will eclipse the first and the last of them
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Then they send their intentions
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Agreed
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Al-Bayda
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It is all the land of my refuge
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Nothing in it
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Their markets
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That is, the people of their markets
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Or the vulgar ones
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They are without rulers
3:50
They communicate their intentions
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That is, God will raise them from their graves
3:56
He holds them accountable for their goals
3:59
They will be rewarded according to it
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He differentiates between the hater and the forced
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And the insightful and the wayfarer
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One of the benefits of talking
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Staying away from the people of injustice
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And a warning against sitting with them
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Sitting with prostitutes and other invalids
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So that he will not be punished with what they are punished with
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Whoever leads a people to sin voluntarily
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The sin and the punishment will befall him
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Business is considered a factor structure
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Telling the Messenger, may God bless him and grant him peace
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With the unseen things that God made known to him
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It is a matter of faith that must be believed
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On the authority of Aisha, may God be pleased with her, she said
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The Prophet, may God bless him and grant him peace, said
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No migration after the conquest
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But jihad and intention
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If you are mobilized, then mobilize
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Agreed
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And the meaning of there is no migration from Mecca
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Because it has become a house of Islam
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Al-Fath means the conquest of Mecca
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The intention is to devote the work to God Almighty
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You mobilized
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That is, the Imam asked you to go out and fight the enemy
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One of the benefits of talking
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Abrogation of the obligation of migration from Mecca to Medina
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Because it has become a house of Islam
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Prophetic good news
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Mecca will remain the abode of Islam forever
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Migration does not stop as long as there is a home of disbelief and a home of Islam in this world
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Whoever is in the abode of disbelief
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He was able to leave it and return to the House of Islam
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Migration was imposed on him
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The good that was cut off from the immigration sector
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It can be achieved through effort and good intentions
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The necessity of going out in the invasion
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If the imam calls for it
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This indicates that jihad must have an imam and a follower
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On the authority of Abu Abdullah Jaber bin Abdullah Al-Ansari, may God be pleased with them, he said
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We were with the Prophet, may God bless him and grant him peace, in a battle, and he said
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There are men in the city
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You have not traveled a path nor crossed a valley
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Unless they were with you
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The disease imprisoned them
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And in a novel
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Except your partner in reward
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Narrated by Muslim
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It was narrated by Al-Bukhari on the authority of Ansr, may God be pleased with him, who said
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We returned from the Battle of Tabuk with the Prophet, may God bless him and grant him peace
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And he said
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There are people behind us in the city
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We did not take a path or a valley
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Except they are with us
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The excuse imprisoned them
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In Raiders
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It is the Battle of Tabuk
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Share your reward
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That is, share in the reward
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The people are the path in the mountain
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Valley
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The place where water flows
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Between mountains, hills, or hills
7:41
One of the benefits of talking
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Mujahideen for the sake of God
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Degrees better than those sitting
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There is no blame on those who are harmed, such as the blind, the sick, or the lame
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Whoever imprisoned him has an excuse
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It was like the first damage
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Whoever has correct intentions is one of those who have excuses and is deserving of harm
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The reward of the Mujahideen has been reached
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The hadith indicates the vast mercy of the Lord of the Worlds
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Islam is easy
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Not every Muslim will be free from the responsibility of jihad
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And its lowest rank
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Intention and intent
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On the authority of Abu Yazid
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Ma'an bin Yazid bin Al-Akhnas, may God be pleased with them
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He, his father, and his grandfather are companions
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He said
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Abu Yazid used to give us a yoke that he would give in charity
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So he placed it with a man in the mosque
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So I came and took it
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So I brought it to him
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And he said
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By God, I won't reply to you
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So I disputed with him to the Messenger of God, may God bless him and grant him peace
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And he said
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You have what you intended, Yazid
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What you took is yours, Maan
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Narrated by Al-Bukhari
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So I came and took it
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From the man who is authorized to give it in charity, with his permission
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Not by assault
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So I came to him
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So I came to him, my father, with the aforementioned yoke
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So I quarreled with him
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That is, I took him to court
9:29
You get what you intended
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The letter to the father
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That is, you will be rewarded
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Because you intended to make friends with someone in need
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His son is in need, even if he doesn't mean to
9:42
You get what you take
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The letter to the son
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That is, you have the property of what you took
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Because you caught him in a legitimate and correct way
9:53
One of the benefits of talking
9:57
It contains the permissibility of announcing divine gifts and speaking of God’s blessings
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Permissibility of authorization to distribute friendship
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Especially voluntary charity
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Because there are some secrets in it
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Permissibility of litigation between father and son
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Volunteer friendship may be paid to branches
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The one who gives charity will be rewarded for what he intended
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Whether the person is eligible or not
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The father has no right to return the friendship to his son
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Other than the gift
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On the authority of Abu Ishaq
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Saad bin Abi Waqasir, may God be pleased with him, said
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The Messenger of God, may God bless him and grant him peace, came to me
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It brings me back to the year of the Farewell Hajj
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My pain has increased
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So I said, O Messenger of God
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I am overcome with pain as you see
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And I have money
10:59
Only my daughter can inherit from me
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Should I give two-thirds of my money in charity?
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He said no
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I said: Half, O Messenger of God
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And he said no
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I said: A third, O Messenger of God
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He said one-third, and one-third is a lot or a large amount
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If you leave your heirs alone, you will be rich
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It is better than leaving them poor, begging people
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You will not spend anything seeking the face of God
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Unless she was rewarded
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Even what you do to your wife
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He said
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So I said, O Messenger of God
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I will succeed my companions
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He said
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You will not be left behind and do a job seeking the face of God
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Except that his degree and elevation increased
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Perhaps you will be appointed successor so that people may benefit from you
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And others harm you
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Oh God, make my companions misguided by their migration
12:11
And do not turn them back on their heels
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But the miserable Saad bin Khawla
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The Messenger of God, may God bless him and grant him peace, mourns him
12:22
He died in Mecca
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Agreed
12:26
Come back to me
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That is, he visits me when I am sick
12:32
The half
12:33
That is, half
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scatter
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That is, leave
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A family
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That is, poor people
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They hide people
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That is, they ask people with their palms
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I will succeed my companions
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That is, he was left in Mecca after they left it
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Perhaps you will fall behind
12:56
That is, may God prolong your life
12:59
People will benefit from you
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And others harm you
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This is in his narration, may God bless him and grant him peace
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God conquered Iraq at the hands of Saad
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Some people were guided by it
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The Muslims gained a lot of spoils
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Infidels were killed by him
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So they lost
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Go ahead
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That is, complete
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Wretch
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He is the one who needs it most
13:29
His sadness intensified
13:31
Saad bin Khawla
13:33
He is a former immigrant
13:35
Shahad Badr
13:37
He died during the farewell pilgrimage
13:40
He was buried in Mecca
13:42
And the saying of the Messenger, may God bless him and grant him peace
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But the miserable Saad bin Khawla
13:48
A word that hurts and makes him sad
13:51
Because he died in Mecca
13:54
They hated residing in the land from which they had emigrated and left
13:59
With their love for God
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It is appropriate to mention this
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With Saad bin Abi Waqqas
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Bless his heart by accepting his migration and completing it for him
14:10
No, like naming him Saad bin Khawla
14:13
Pity him
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To be sad for him and hurt for him
14:19
One of the benefits of talking
14:22
The legality of a sick person visiting the imam or someone else
14:26
It is confirmed by the severity of the disease
14:29
It is permissible to mention illness for a valid purpose
14:33
Such as asking for medicine or praying for a righteous man
14:37
And that does not contradict beautiful patience
14:41
It is permissible to place the hand on the patient’s forehead
14:44
He wiped his face and the part that was hurting him
14:48
Praying for his long life
14:51
The reward is in spending
14:53
Conditional on having good intentions and seeking God’s pleasure
14:58
Permissibility of collecting money on condition that it is permissible
15:03
This is not a treasure
15:05
A treasure if its owner fulfills his rights
15:09
A will is not permissible for more than one-third
15:13
There is reward in spending on children
15:16
If the servant intends it to please God Almighty
15:20
Encouraging family ties and kindness to relatives
15:24
And the relationship of the closest is better than the relationship of the farthest
15:28
Preventing the transfer of the dead from one country to another
15:32
If that were legitimate
15:35
He ordered the transfer of Saad bin Khawla
15:37
And he did not inherit it
15:39
The interests of the heirs must be considered
15:43
And respect for justice between them
15:46
Riyadh Al-Salehin