Luminous quotes

We performed Hajj with the Prophet, may God bless him and grant him peace, and one day we spent the day slaughtering, and Safiyya had her period

Safiya had her menstruation on the night of her departure

The Messenger of God, may God bless him and grant him peace, slaughtered a cow for his wives during his Hajj

The speech differed depending on the situation. Aisha entered upon her while she was crying with regret for what she had missed of the rituals, so what he addressed to her in that situation was appropriate for each of them.

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O Messenger of God, your women return with an Umrah and a Hajj, and I will return with a Hajj. The Prophet, may God bless him and grant him peace, said to her: Your circumambulation of the Kaaba and between Safa and al-Marwah is sufficient for your Hajj and Umrah. She refused and said, O Messenger of God, you performed Umrah and I did not. O Messenger of God, I return the people with two wages and I return with a wage. O Messenger of God, people will issue two pennies and I will issue one penny. O Messenger of God, your companions will return with the wages of Hajj and Umrah, and I have not paid more for Hajj. Will your women return under Hajj? Umrah and I return under an excuse that does not include Umrah

The Messenger of God, may God bless him and grant him peace, was an easy-going man who, if something wanted, followed it up with me

Take your sister out of the Haram, perform Umrah, then finish, then bring her here. I am waiting for you until you come to me

When I had completed the Hajj, Abdul Rahman ordered me to go to Al-Tan'im in place of the Umrah during which we had to perform the fast

So he sent with me Abd al-Rahman ibn Abi Bakr and ordered me to perform Umrah in place of Umrah, during which Hajj had taken me, but I had not yet taken leave of Tan`im.

So I went out to Tanim and performed Ihram for Umrah in place of my Umrah

But it is according to your expense or burden

So go with your brother to Tan'im and perform the ihram for Umrah, then your appointment is at such and such a place. Take your sister out of the Haram and perform the ihram for Umrah, then circumambulate the Kaaba, then finish your circumambulation, for I am waiting for you here.

I remember when I was a young girl, I became drowsy and the back of my backpack affected my face

So I started to lift my veil from my neck, and he hit my leg with a saddlebag. I said to him, “Do you see anyone?”

Until we came to Tan'im, she performed Ihram from her with an Umrah as a recompense for the Umrah of the people who had performed Umrah, then she circumambulated the House, Safa, and Marwah, then she cut her hair.

When we completed the Hajj, the Prophet, may God’s prayers and peace be upon him, sent me with Abd al-Rahman bin Abi Bakr to al-Tan’im, so I performed Umrah. He said, “This is the place for your Umrah.”

Then I went out with him with the other group until Al-Muhasab came down and we went down with him. He called Abd al-Rahman bin Abi Bakr and said, “Take your sister out of the Haram.” Then they finished, then bring her here. I will wait for you until you come to me.

Then we continued until we reached the Messenger of God, may God bless him and grant him peace, who was suffering from measles

Then I came to him with magic and he said, Have you finished? I said yes

By God, the Messenger of God, may God’s prayers and peace be upon him, did not grant Aisha life in Dhul-Hijjah except to thereby cut off the affairs of the polytheists and those who professed their religion.

The Prophet, may God bless him and grant him peace, joined the dawn prayer while he was in the Sacred Mosque, so he led them in the dawn prayer and then set off for Medina.

So I circumambulated while the Messenger of God, may God bless him and grant him peace, was praying next to the house, reading me and the Mount and a written book

O Umm Maqil, what prevented you from going out with us? She said, “We had prepared, but Abu Maqil perished, and we had a camel on which he performed Hajj.” Abu Maqil recommended it for the sake of God. He said, “Why should you not go out on it, for the Hajj is for the sake of God? If you miss this Hajj with us, then perform Umrah in Ramadan, for it is like Hajj.”

But this is the argument, then we have to appear in homes

I found her and her people prostrating to the sun instead of God, and Satan made their deeds seem pleasing to them and turned them away from the path, so they are not guided.

This woman found the Queen of Sheba and her people from Sheba prostrating to the sun and worshiping it instead of God

God does not forgive anyone associating others with Him, but He forgives anything less than that to whomever He wills. And whoever associates others with God has strayed far astray.

And Pharaoh said, “O Haman, build for me an edifice, so that I may reach the paths to the paths of the heavens, so that I may look to the God of Moses.” And indeed, I think he is a liar. Likewise, his evil deeds appeared pleasing to Pharaoh, and he was turned away from the path. And Pharaoh’s plot only resulted in ruin.

Is he who sees his bad deeds as good? I mean, like the infidels and the ungodly They do bad things In doing so, they believe and think that they are doing well

يقول تعالى أفمن زين له عمله السيء القبيح زينه له الشيطان وحسنه في عينه فرآه حسنا أي كمن هداه الله إلى الصراط المستقيم والدين القويم فهل يستوي هذا وهذا فالأول عمل السيء ورأى الحق باطلا والباطل حقا والثاني عمل الحسن ورأى الحق حقا والباطل باطلا ولكن الهداية والإضلال بيد الله تعالى فإن الله يضل من يشاء ويهدي من يشاء فلا تذهب نفسك عليهم أي على الضالين الذين زين لهم سوء أعمالهم وصدهم الشيطان عن الحق حسرات فليس عليك إلا البلار وليس عليك من هداهم شيء والله هو الذي يجازيهم بأعمالهم إن الله عليم بما يصنعون

I found a woman ruling them and she was given everything and she has a great throne

النبأ هو الخبر العظيم الشأن البعيد الأثر وهو يقين في علمه إذ علمه عن عيان ومشاهدة وحضور والنبأ الخطير الشأن العظيم هو أنه وجد امرأة تملكهم وأوتيت من كل شيء أي أن قومها آتوها من كل أسباب الحكم بالخضوع والطاعة والاستسلام ما جعلها ملكة عليهم ولها في هذا الملك عرش عظيم ذو أبهة ورونق وإشعار بعظم السلطان

قال ابن كثير رحمه الله أي اطلعت على ما لم تطلع عليه أنت ولا جنودك وجئتك من سبأ بنبأ يقين أي بخبر صدق حق يقين

بئس مطية الرجل زعمه

Al-Mazhari, may God have mercy on him, said: It was the custom of a group of people that if they spoke something they heard from others and did not know its authenticity, they would say they claimed that the case was complete and complete, or so-and-so claimed that he heard such-and-such or saw such-and-such, and the like, so the Prophet, may God’s prayers and peace be upon him, forbade them from speaking words whose authenticity they did not know.

Ibn Katheer, may God have mercy on him, said: “If it were not for him,” he means, “Halla when you heard it,” that is, that speech that you hurled at the Mother of the Believers, may God be pleased with her. The believing men and women thought good of themselves, that is, they measured that speech against themselves, and if it did not befit them, then the Mother of the Believers is more deserving of disavowing it in the first and most appropriate way.

Al-Saadi, may God have mercy on him, said: This is a necessary assumption when a believer hears such talk from his fellow believer, that he exonerates him with his tongue, and that the one who says that is lying.

Ibn Katheer, may God have mercy on him, said: God Almighty said, “If it had not been for them, would they not have come against him, that is, for what they said, with four witnesses testifying to the veracity of what they brought.” If they did not bring witnesses, then those in God’s eyes are liars, that is, in God’s judgment, they are ungodly liars.

He inspected the bird and said, “What is the matter with me that I do not see the hoopoe? Or is it one of those absent? I will punish it with a severe punishment, or I will slaughter it, or it will come to me with clear authority.”

So God commanded whoever conveys His command to one of His servants to be clear before decreeing it. Then He commanded the Messenger of God, may God bless him and grant him peace, regarding rulings, especially that the ruler should not rule while he is angry, because anger is feared for two things, one of which is a lack of certainty, and the other is that anger may change with it the mind and its owner may advance it over what he would not have preceded him if it had not been anger.

Each of you is a shepherd and each of you is responsible for his flock. The imam is a shepherd and responsible for his flock. The man is a shepherd for his family and is responsible for his flock. The woman is a shepherd in her husband’s house and responsible for her flock.

The woman is the caretaker of her husband’s house and his children, and she is responsible for them

Checking the soldiers is one of the emblems of the king and the princes, and it is one of the purposes of gathering and marching the soldiers

I stayed at the time of the Messenger of God, may God bless him and grant him peace, one night after dinner, then I came and he said, “Where have you been?” I said, “I was listening to the recitation of one of your companions. I had never heard the like of his recitation and voice from anyone.” She said, “So he got up and I stood with him so that I could listen to him. Then he turned to me and said, ‘This is Salem, the servant of Abu Hudhayfah. Praise be to God who has made such a thing in my nation.’”

If I were to stone someone without proof, I would stone so-and-so

The Messenger of God, may God bless him and grant him peace, often sought refuge from debtors and sinners. I said, O Messenger of God, how often do you seek refuge from debtors? He said, “Whoever is in debt, he tells lies and lies and makes a promise and breaks it.”

Maimuna, may God be pleased with her, told me that the Messenger of God, may God’s prayers and peace be upon him, had become a solemn day. Maimuna said, O Messenger of God, I have disapproved of your appearance since the day. The Messenger of God, may God’s prayers and peace be upon him, said, “Gabriel had promised me that he would meet me tonight, but he did not meet me. By God, he did not break me.” He said, “The Messenger of God, may God’s prayers and peace be upon him, remained like that that day. Then he felt himself being dragged by a dog under our tent, so he ordered it to come out, then he took water in his hand and sprinkled its place.” When evening came, Gabriel met him and said to him, “You promised me that you would meet me yesterday.” He said, “Yes, but we do not enter a house in which there is a dog or a picture.” Then in the morning of that day, the Messenger of God, may God bless him and grant him peace, ordered the killing of the dogs. He even ordered the killing of the small wall dog and left the large wall dog.

That is why We rewarded them for what they disbelieved. And do We reward except the unbelievers? That is, do We reward the penalty of punishment? Based on the context, except for those who disbelieve in God and deny grace. When what happened to them befell them, they dispersed and were torn apart after they had been together. And God made them stories to speak of and names for the people. He used to use a proverb about them, and it is said, “Disperse the hands of Sheba.” So everyone speaks of what happened to them, but no one benefits from the lesson in them except those. God said, “Indeed, in this are signs for every patient, thankful, patient.” He bears hardship and adversity for the sake of God and is not displeased with it, but rather is patient over it, thankful for the blessing of God Almighty, acknowledging it, confessing, and praising those who gave it and spending it in obedience to Him. If he hears their story and what happened to them and to them, he knows by that that this punishment is a reward for their disbelief in God’s grace, and that whoever does the same as them does to him as he did to them, and that thanking God Almighty is a preserver of the blessing and averts vengeance, and that God’s messengers are truthful in what they told him, and that the reward is true, as he saw. A model in the abode of the world

The Qur’an is neither history nor stories, but rather guidance and sermon. It does not mention a story to explain the date of its occurrence, nor for the sake of thinking about it or comprehending its details. Rather, it mentions what it mentions for the sake of a lesson, as He said, “In their stories there was a lesson for those of understanding and an explanation of the ways of coming together.” He also said, “Sans have passed away before you, so travel in the land, and look at what was the end of the disbelievers.” He said, “The Sunnah of God, which has passed among His servants.” And other verses and incidents preceded, some of which are known. By God, God Almighty mentions from this and that whatever He wants to mention for the sake of the lesson and the admonition, so He suffices the story with the place of the lesson and the place of benefit, and does not present it in detail with its parts, which do not add to the lesson, but may distract from it.

The purpose of the stories of the Qur’an is to be a lesson and a consideration, not to narrate facts and to entertain people by narrating them and detailing them as an example to those with understanding. Therefore, the Noble Lord intends to point to the place of lesson and clarify it, and to the place of insight and explain it. These are the best ways to educate with history and enlightenment with the conditions of the forefathers. Indeed, man is the son of man. So whoever shows you a picture of the past with a lesson is showing you yourself with advice, and the past is always a light that shines for the future, for it is the lamp carried by those who seek and hope for guidance.

The mention of these stories in the Qur’an is evidence that it is from God Almighty, because the Prophet, may God’s prayers and peace be upon him, did not know this, neither he nor his people, as he stated in Surat Hud after detailing the story of Noah with his people by saying: “This is from the leaders of the unseen. We reveal it to you. You and your people did not know it before this. So be patient. Indeed, the end is for the righteous.” And as he said at the end of Surah Yusuf after narrating his story with his brothers, “This is from the leaders of the unseen. We reveal it to you,” and you were not with them when they gathered together. He ordered them while they were plotting

God Almighty restricts those who consider it to be of those with hearts, that is, minds that go in their understanding to the heart of matters and their truths and contemplate their principles and ends. Therefore, it is necessary for a woman to use her mind in contemplating the stories of women in the Qur’an so that she can take a lesson from them, be advised within herself, and set her life upright on what pleases God Almighty.

That is, the stories of this story and others, and this is an appendix to the story represented by it, and it includes it and other stories that are in the Qur’an, for in the stories there is contemplation and admonition, from which there is hope for their contemplation and admonition, because proverbs and recalling analogies have a great importance in guiding souls by them and bringing hidden conditions closer to astonished or heedless souls, because in theorizing about the specific story is the remembrance of witnessing the situation with the senses, unlike the remembrance without theorizing of the tangible thing.

Pharaoh set four stakes in her hands and feet for his wife So it was when they separated from her The angels shaded her And she said Lord, build me a home with You in Paradise And save me from Pharaoh and his deeds And save me from the wrongdoing people So he revealed to her her home in Paradise

God answered her So he built a house for her in Paradise

So she asked for the house to be with him before she asked for it to be in Paradise The neighbor comes before the house

God described her with faith and supplication to her Lord Her request to her Lord is the ultimate request It is entering heaven And the proximity of the generous Lord

This nation is supported by its weak people With their prayers, prayers and sincerity

And do not rely on those who have wronged So the fire will catch you And you have no guardians besides God