Quotes
Luminous quotes
Any woman who gets married without the permission of her master, then her marriage is invalid three times. If he consummates the marriage with her, then the dowry is hers for whatever he gets from her. If they quarrel, then the ruler is the guardian of the one who has no guardian.
أي ممرأة نكحت بغير إذن مواليها فنكاحها باطل ثلاث مرات فإن دخل بها فالمهر لها بما أصاب منها فإن تشاجر فالسلطان ولي من لا ولي له
A woman does not marry another woman, nor does a woman marry herself, for the adulteress is the one who marries herself
لا تزوج المرأة المرأة ولا تزوج المرأة نفسها فإن الزانية هي التي تزوج نفسها
If someone comes to you whose character and religion you are satisfied with, then marry him. If you do not do so, there will be strife on earth and widespread corruption.
إذا أتاكم من ترضون إذا خلقه ودينه فزوجوه إلا تفعلوا تكن فتنة في الأرض وفساد عريض
O Messenger of God, so-and-so will be remembered for the abundance of her prayers, fasting, and charity, except that she hurts her neighbors with her tongue. He said, “She is in Hell.” He said, O Messenger of God, So-and-so will be remembered for the lack of her fasting, charity, and prayers, and that she gives alms to fresh fruits and does not harm her neighbors with her tongue. He said, “She is in Paradise.”
يا رسول الله إن فلانة يذكر من كثرة صلاتها وصيامها وصدقتها غير أنها تؤذي جيرانها بلسانها قال هي في النار قال يا رسول الله فإن فلانة يذكر من قلة صيامها وصدقتها وصلاتها وإنها تصدق بالأثوار من الأقط ولا تؤذي جيرانها بلسانها قال هي في الجنة
Shall I not inform you of your goodness from your evil? He said, and they remained silent. He said that three times. Then a man said, “Yes, O Messenger of God, tell us about our goodness from our evil.” He said, “The best of you is he who hopes for his goodness and is safe from his evil, and your evil is he who does not hope for his goodness and does not believe from his evil.”
ألا أخبركم بخيركم من شركم قال فسكتوا فقال ذلك ثلاث مرات فقال رجل بلى يا رسول الله أخبرنا بخيرنا من شرنا قال خيركم من يرجى خيره ويؤمن شره وشركم من لا يرجى خيره ولا يؤمن شره
And say ten o'clock My husband is your owner and what is yours This is veneration for her husband It is as God Almighty says And the companions of the right are what are the companions of the right And he said Attach it What's next? And say it What's better than that? That is, it is better than I can describe it Because of the fame of his virtue and abundance of goodness
وقول العاشرة
زوجي مالك وما مالك
هذا تعظيم لزوجها
وهو على نحو قوله تعالى
وأصحاب اليمين ما أصحاب اليمين
وقوله
الحاقه
مالحاقه
وقولها
مالك خير من ذلك
أي هو أجل من أن أصفه
لشهرة فضله وكثرة خيره
It has the meaning of glorification and exaggeration And its truth So what is yours and what is it? That is, anything is How great, great, and honorable He is Malik's saying is better than that Increase in exaltation And an explanation of some vagueness And it is better than what I am referring to Of praise and kind remembrance Or more than I think about it I will be happy and proud
فيها معنى التعظيم والتهويل
وحقيقته
فما مالك وما هو
أي أي شيء هو
ما أعظمه وأكبره وأكرمه
وقولها مالك خير من ذلك
زيادة في التعظيم
وتفسير لبعض الإبهام
وأنه خير مما أشير إليه
من ثناء وطيب ذكر
أو فوق ما أعتقده فيه
من سؤدد وفخر
On the authority of Abu Saeed, may God be pleased with him, he said A woman came to the Prophet, may God bless him and grant him peace And we are with him And she said O Messenger of God My husband is Safwan bin Al-Mu'tal He hits me if I pray It breaks my fast if I fast He does not pray the dawn prayer Until the sun rises He said Describe him He said So ask him what she said And he said O Messenger of God As for her saying, “It hits me when I pray.” She recites two surahs and I have finished it He said And he said If it were one Surah, it would be enough for the people As for what she said, it breaks my fast She knocks and fasts I am a young man, so I cannot be patient The Messenger of God, may God bless him and grant him peace, said that day A woman should not fast without her husband’s permission As for what she said I don't pray until the sun rises We are the people of a household that has been known to us We hardly wake up until the sun rises He said If you wake up, pray
عن أبي سعيد رضي الله عنه قال
جاءت امرأة إلى النبي صلى الله عليه وسلم
ونحن عنده
فقالت
يا رسول الله
إن زوجي صفوان بن المعطل
يضربني إذا صليت
ويفطرني إذا صمت
ولا يصلي صلاة الفجر
حتى تطلع الشمس
قال
وصفوان عنده
قال
فاسأله عما قالت
فقال
يا رسول الله
أما قولها يضربني إذا صليت
فإنها تقرأ بسورتين وقد نهيتها
قال
فقال
لو كانت سورة واحدة لكفت الناس
وأما قولها يفطرني
فإنها تنطرق فتصوم
وأنا رجل شاب فلا أصبر
فقال رسول الله صلى الله عليه وسلم يومئذ
لا تصوم امرأة إلا بإذن زوجها
وأما قولها
إني لا أصلي حتى تطلع الشمس
فإنا أهل بيت قد عرف لنا ذاك
لا نكاد نستيقظ حتى تطلع الشمس
قال
فإذا استيقظت فصل
She says He only directs them to go out during the day But they are blessed with its annihilation If a guest stays there Camels were not absent from him But she was in his presence He reads it from its milk and meat
تقول
إنه لا يوجههن ليسرحن نهارا إلا قليلا
ولكنهن يبركن بفنائه
فإن نزل به ضيف
لم تكن الإبل غائبة عنه
ولكنها بحضرته
فيقريه من ألبانها ولحومها
She described her husband as generous and hospitable And prepare for the guests And exaggeration in their righteousness and honor
هذه وصفت زوجها بالكرم وكثرة الضيافة
والاستعداد للضيفان
والمبالغة في برهم وإكرامهم
God is generous and loves generosity Jawad loves generosity His Excellency loves morals And he hates her foolishness
إن الله كريم يحب الكرم
جواد يحب الجود
ويحب معاليا الأخلاق
ويكره سفسافها
Gather people of experience for eternity And people of virtue in religion And those who desire the beautiful It is the best man's possession For himself in this world And what is saved for her in Al-Aqaba It is necessary to be generous Because generosity improves memory Fate is honored Generous people should not be spiteful Nor envious Nor gloating Nor a transgressor And I don't forget Nor Lahia Nor immoral people Nor proud Nor a liar And I'm not bored And he does not cut his sword He does not harm his brothers Preservation is not lost And it does not dry up in Wydad He gives to those who do not expect He who does not fear believes And he pardons his fate He arrives on behalf of his flock The generous Mahmoud influenced the world Work sick in Aqaba He is loved by both the relative and the storyteller It is familiar to the dissatisfied and the satisfied Enemies and meanness leave him He is accompanied by wise and honorable people
أجمع أهل التجارب للدهر
وأهل الفضل في الدين
والراغبون في الجميل
على أن أفضل مقتنى الرجل
لنفسه في الدنيا
وأجل ما يدخر لها في العقبا
هو لزوم الكرم
لأن الكرم يحسن الذكرى
ويشرف القدر
الكريم لا يكون حقودا
ولا حسودا
ولا شامتا
ولا باغيا
ولا ساهيا
ولا لاهيا
ولا فاجرا
ولا فخورا
ولا كاذبا
ولا ملولا
ولا يقطع إلفه
ولا يؤذي إخوانه
ولا يضيع الحفاظ
ولا يجفو في الوداد
يعطي من لا يرجو
ويؤمن من لا يخاف
ويعفو عن قدره
ويصل عن قطيعه
الكريم محمود الأثر في الدنيا
مرضي العمل في العقبا
يحبه القريب والقاص
ويألفه المتسخط والراضي
يفارقه الأعداء واللئام
ويصاحبه العقلاء والكرام
O Prophet, tell your wives: If you desire the life of this world and its adornments, then come, and I will give you pleasure and a pleasant release.
يا أيها النبي قل لأزواجك إن كنتن تردن الحياة الدنيا وزينتها فتعالين أمتعكن وأسرحكن سراحا جميلا
This is a command from God to His Messenger, may God’s prayers and peace be upon him, to give his wives the choice between separating from them and going to someone else with whom they will obtain the life of this world and its adornments, or being patient with his difficult situation, and they will have a great reward with God for that.
هذا أمر من الله لرسوله صلوات الله وسلامه عليه بأن يخير نساءه بين أن يفارقهن فيذهبن إلى غيره ممن يحصل لهن عنده الحياة الدنيا وزينتها وبين الصبر على ما عنده من ضيق الحال ولهن عند الله في ذلك الثواب الجزيل
I was shown Hell, and most of its inhabitants were women who disbelieved. It was said, “Do they disbelieve in God?” He said, “They disbelieve their spouse and disbelieve in benevolence.” If you were good to one of them for a lifetime and then she saw something from you, she said, “I have never seen anything good from you.”
أريت النار فإذا أكثر أهلها النساء يكفرن قيل أيكفرن بالله قال يكفرن العشير ويكفرن الإحسان لو أحسنت إلى إحداهن الدهر ثم رأت منك شيئا قالت ما رأيت منك خيرا قط
Infidelity here is the infidelity of benevolence and the infidelity of the partner’s blessing, which is the husband, and dissatisfaction with his condition
الكفر هاهنا هو كفر الإحسان وكفر نعمة العشير وهو الزوج وتسخط حاله
God Almighty does not look at a woman who does not thank her husband and does not do without him
لا ينظر الله تبارك وتعالى إلى امرأة لا تشكر لزوجها وهي لا تستغني عنه
After him, I married a secret man who rode evil and took a sin and bestowed upon me rich blessings and gave me a husband of every scent and said, “Eat or grow, and see your family.” She said, “If I gathered everything, he would give me as much as the smallest vessel of my father’s seed.”
فنكحت بعده رجلا سريا ركب شريا وأخذ خطيا وأراح علي نعما ثريا وأعطاني من كل رائحة زوجا وقال كلي أم زرع وميري أهلك قالت فلو جمعت كل شيء أعطاني ما بلغ أصغر آنية أبي زرع
By saying this, she meant the abundance of what he gave her of all the camels, cows, sheep, slaves, and animals that went to her house, and that he gave her various types of that, and he did not limit himself to the individual in that, until he praised him and doubled his kindness and generosity to her, and that he was a hunting and hunting owner who went with them two by one and added them to what he acquired during our time. Then he said, may God have mercy on him, she described this man whom she married as being bad in himself and striving in his own hand, and that he was a master of war and riding, and as if he was a master of war and riding and being kind to her. And be kind to her family. Then she told me that despite all of this, she did not have the position of Abi Zur’a, and that a lot of it was not a little, Abi Zur’a, so how about a lot of it, and that the condition of this other person in her view was shameful if she added it to the condition of Abi Zur’a with Abu Zur’a’s abuse of her finally, but her love for him was the hatred of people after him.
أرادت بقولها هذا كثرة ما أعطاها من جميع ما يروح إلى منزلها من إبل وبقر وغنم وعبيد ودواب وأنه أعطاها أصنافا من ذلك ولم يقتصر على الفرد في ذلك حتى ثناه وضعفا إحسانا إليها وتكرما عليها وأنه صاحب صيد وقنص يروح بها مثنا مثنا ويضيفها إلى ما اكتسب وقتنا ثم قال رحمه الله وصفت هذا الرجل الذي تزوجته بالسؤد في ذاته والسعت في ذات يده وأنه صاحب حرب وركوب وكأنه صاحب حرب وركوب وبالإحسان إليها والتفضل على أهلها ثم أخبرت أنه مع هذا كله لم يقع عندها موقع أبي زرع وأن كثيره دون قليل أبي زرع فكيف بكثيره وأن حال هذا الآخر عندها معيب إذا أضافته إلى حال أبي زرع مع إساءة أبي زرع لها أخيرا ولكن حبها له بغض إليها الناس بعده
O you who have believed, seek help through patience and prayer. Indeed, God is with those who are patient
يا أيها الذين آمنوا استعينوا بالصبر والصلاة إن الله مع الصابرين
I asked the Messenger of God, may God bless him and grant him peace, about the plague, and he told me that it is a torment that God sends upon whomever He wills, and that God has made it a mercy for the believers. No one falls under the plague and remains patient in his country, seeking reward, knowing that nothing will befall him except what God has decreed for him, except that he will have the reward of a martyr.
سألت رسول الله صلى الله عليه وسلم عن الطاعون فأخبرني أنه عذاب يبعثه الله على من يشاء وأن الله جعله رحمة للمؤمنين ليس من أحد يقع الطاعون فيمكث في بلده صابرا محتسبا يعلم أنه لا يصيبه إلا ما كتب الله له إلا كان له مثل أجر شهيد
Indeed, patience is to faith what the head is to the body. If the head is cut off after the body, then he raises his voice and says, “There is no faith for one who has no chest.”
ألا إن الصبر من الإيمان بمنزلة الرأس من الجسد فإذا قطع الرأس بعد الجسد ثم رفع صوته فقال ألا إنه لا إيمان لمن لا صدر له
O Prophet of God, which deed is better? He said: Belief in God, believing in Him, and striving for His sake. He said: I want something easier than that, O Messenger of God. He said: tolerance and patience. He said: I want something easier than that, O Messenger of God. He said: Do not accuse God of something that He has decreed for you.
يا نبي الله أي العمل أفضل قال الإيمان بالله وتصديق به وجهاد في سبيله قال أريد أهون من ذلك يا رسول الله قال السماحة والصبر قال أريد أهون من ذلك يا رسول الله قال لا تتهم الله في شيء قضى لك به
Whoever agrees to be patient in matters has embraced goodness and sought strongholds of righteousness and perfect rewards
من أجمع على الصبر في الأمور فقد حوى الخير والتمس معاقل البر وكمال الأجور
Those will be rewarded for their patience, and they will receive greetings and peace therein
أولئك يجزون الغرفة بما صبروا ويلقون فيها تحية وسلام
Oh people That is, none of the people or believers He was struck by misfortune Let him take comfort in his calamity due to me rather than the calamity that befalls him through someone else No one from my nation will be afflicted with a calamity more severe than mine after me
يا أيها الناس
أي ما أحد من الناس أو من المؤمنين
أصيب بمصيبة
فليتعز بمصيبته بي عن المصيبة التي تصيبه بغيري
فإن أحدا من أمتي لن يصاب بمصيبة بعدي أشد عليه من مصيبتي
Of the jewels of righteousness Concealing the calamity So he thinks you didn't get pregnant
من جواهر البر
كتمان المصيبة
حتى يظن أنك لم تصبقط
And take a stick in your hand, strike it, and do not break your oath We found him patient Yes, the servant is obedient
وخذ بيدك ضغثا فاضرب به ولا تحنث
إنا وجدناه صابرا
نعم العبد إنه أواب
No believer who is pricked by a thorn in this world expects it Except that he will be recounted with it for some of his sins on the Day of Resurrection
ما من مؤمن يشاك بشوكة في الدنيا يحتسبها
إلا قص بها من خطاياه يوم القيامة
Three of the treasures of heaven Concealing the calamity And concealing the disease And concealing charity
ثلاثة من كنوز الجنة
كتمان المصيبة
وكتمان المرض
وكتمان الصدقة
And We made of them imams who guided by Our command when they were patient and had faith in Our signs.
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوْقِنُونَ
We are patient and not punished
نصبر ولا نعاقب
When they took the head of the matter, We made them heads
لما أخذوا برأس الأمر جعلناهم رؤوسا
While we were with the Messenger of God, may God bless him and grant him peace, one day Then a man with very white clothes appeared before us Very dark hair He does not see the effects of travel on him None of us know him Until he sat next to the Prophet, may God bless him and grant him peace He rested his knees on his knees He placed his palms on his thighs He said: O Muhammad, tell me about Islam The Messenger of God, may God bless him and grant him peace, said Islam is to bear witness that there is no god but God And that Muhammad is the Messenger of God And perform the prayer And you pay zakat And fast Ramadan And make a pilgrimage to the House if you can make a way to it He said you are right We were amazed at him asking questions and believing him He said, “Tell me about faith.” He said to believe in God, His angels, His books, His messengers, and the Last Day He said that you believe in destiny, its good and its evil He said you are right He said, “Tell me about charity.” He said to worship God as if you see Him If you don't see him, he sees you He said, "Tell me about the hour." He said: The one responsible for it does not know more than the questioner He said, “Tell me about its signs.” He said that the female slave should give birth to her mistress And to see the barefoot, naked, destitute herdsmen They compete in building Then go So I stayed for a long time Then he said, O Omar, do you know who the questioner was? I said: God and His Messenger know best He said, “It is Gabriel.” He came to you to teach you your religion
بينما نحن عند رسول الله صلى الله عليه وسلم ذات يوم
إذ طلع علينا رجل شديد بياض الثياب
شديد سواد الشعر
لا يرى عليه أثر السفر
ولا يعرفه منا أحد
حتى جلس إلى النبي صلى الله عليه وسلم
فأسند ركبتيه إلى ركبتيه
ووضع كفيه على فخذيه
وقال يا محمد أخبرني عن الإسلام
فقال رسول الله صلى الله عليه وسلم
الإسلام أن تشهد أن لا إله إلا الله
وأن محمد رسول الله
وتقيم الصلاة
وتؤتي الزكاة
وتصوم رمضان
وتحج البيت إن استطعت إليه سبيلا
قال صدقت
فعجبنا له يسأله ويصدقه
قال فأخبرني عن الإيمان
قال أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر
قال أن تؤمن بالقدر خيره وشره
قال صدقت
قال فأخبرني عن الإحسان
قال أن تعبد الله كأنك تراه
فإن لم تكن تراه فإنه يراك
قال فأخبرني عن الساعة
قال ما المسؤول عنها بأعلم من السائل
قال فأخبرني عن أماراتها
قال أن تلد الأمة ربتها
وأن تر الحفاة العرات العالة رعاء الشاء
يتطاولون في البنيان
ثم انطلق
فلبثت مليا
ثم قال يا عمر أتدري من السائل
قلت الله ورسوله أعلم
قال فإنه جبريل
أتاكم يعلمكم دينكم
Three people have two rewards: a man from among the People of the Book who believes in his Prophet and believes in Muhammad, may God bless him and grant him peace, and a slave who is owned if he performs the rights of God and the rights of his masters, and in one narration, the one who worships his Lord well and leads to his master over whom he has rights, advice, and obedience, and a man who had a female slave who taught her well, disciplined her, taught her well, then freed her and married her, he has two rewards.
ثلاثة لهم أجران رجل من أهل الكتاب آمن بنبيه وآمن بمحمد صلى الله عليه وسلم والعبد المملوك إذا أدى حق الله وحق مواليه وفي رواية الذي يحسن عبادة ربه ويؤدي إلى سيده الذي له عليه من الحق والنصيحة والطاعة ورجل كانت عنده أمة فأدبها فأحسن تأديبها وعلمها فأحسن تعليمها ثم أعتقها فتزوجها فله أجران
It was said, “O Messenger of God, who will be the happiest of people with your intercession on the Day of Resurrection?” The Messenger of God, may God’s prayers and peace be upon him, said, “I thought, O Abu Hurairah, that no one would ask me about this hadith better than you, when I saw from your eagerness to talk about the hadith. The happiest of people with my intercession on the Day of Resurrection will be the one who said there is no god but God sincerely from his heart or soul.”
قيل يا رسول الله من أسعد الناس بشفاعتك يوم القيامة قال رسول الله صلى الله عليه وسلم لقد ظننت يا أبا هريرة ألا يسألني عن هذا الحديث أحد أول منك لما رأيت من حرصك على الحديث أسعد الناس بشفاعتي يوم القيامة من قال لا إله إلا الله خالصا من قلبه أو نفسه
God does not seize knowledge by snatching it from His servants, but He seizes knowledge by seizing the scholars, until when there are no scholars left, people take ignorant people as leaders, and they are asked and give fatwas without knowledge, so they remain and remain hidden.
إن الله لا يقبض العلم انتزاعا ينتزعه من العباد ولكن يقبض العلم بقبض العلماء حتى إذا لم يبق عالماء اتخذ الناس رؤوسا جهالا فسئلوا فأفتوا بغير علم فظلوا وأظلوا
Whoever is held accountable will be punished. Aisha said, so I said, “Doesn’t God Almighty say, ‘He will be given a simple account.’” She said, “But that is just a show.”
من حوسب عذب قالت عائشة فقلت أوليس يقول الله تعالى فسوف يحاسب حسابا يسيرا قالت فقال إنما ذلك العرض
Don't lie to me He is the one who lied to me Let the fire enter
لا تكذبوا علي
فإنه من كذب علي
فليلج النار
Who lied to me? Let him take his seat in Hell
من كذب علي
فليتبوأ مقعده من النار
Whoever deliberately lies to me Let him take his seat in Hell
من تعمد علي كذبا
فليتبوأ مقعده من النار
Who can tell me what I didn't say? Let him take his seat in Hell
من يقل علي ما لم أقل
فليتبوأ مقعده من النار
Call on my name And do not conceal my nickname Whoever sees me in a dream has seen me In a novel He will see me awake Satan does not appear in my image And who lied to me intentionally Let him take his seat in Hell
تسموا باسمي
ولا تكتنوا بكنيتي
ومن رآني في المنام فقد رآني
في رواية
فسيراني في اليقضة
فإن الشيطان لا يتمثل في صورتي
ومن كذب علي متعمدا
فليتبوأ مقعده من النار
I told Ali, may God be pleased with him Do you have any revelation? Except what is in the Book of God He said no and the one who split the pill The breeze was healed I only know the understanding that God gives A man in the Qur’an And what is in this newspaper I said what is in the newspaper said the mind And Fakkel is a prisoner And that a Muslim should not be killed by an infidel
قلت لعلي رضي الله عنه
هل عندكم شيء من الوحي
إلا ما في كتاب الله
قال لا والذي فلق الحبة
وبرأ النسمة
ما أعلمه إلا فهما يعطيه الله
رجلا في القرآن
وما في هذه الصحيفة
قلت وما في الصحيفة
قال العقل
وفكاكل أسير
وأن لا يقتل مسلم بكافر
None of the companions of the Prophet, may God bless him and grant him peace No one talks about it more than me Except what was from Abdullah bin Omar He used to write and I did not write
ما من أصحاب النبي صلى الله عليه وسلم
أحد أكثر حديثا عنه مني
إلا ما كان من عبد الله بن عمر
فإنه كان يكتب ولا أكتب
Whoever performs ablution with this ablution? Then he prays two rak'ahs, without talking to himself about anything Unless his previous sins are forgiven
من توضأ وضوء هذا
ثم يصلي ركعتين لا يحدث نفسه فيهما بشيء
إلا غفر له ما تقدم من ذنبه
A man who performs ablution properly does not perform ablution And he prays Unless he is forgiven for what happened between him and prayer Until he prays it
لا يتوضأ رجل يحسن وضوءه
ويصل الصلاة
إلا غفر له ما بينه وبين الصلاة
حتى يصليها
If one of you performs ablution Let him put it in his nose Then to scatter And whoever cleans himself with water, let him drink water And if one of you wakes up from his sleep Let him wash his hand before putting it into his ablution None of you knows where his hand is
إذا توضأ أحدكم
فليجعل في أنفه
ثم لينثر
ومن استجمر فليوتر
وإذا استيقظ أحدكم من نومه
فليغسي اليده قبل أن يدخلها في وضوءه
فإن أحدكم لا يدري أين باتت يده
Perform ablution Abu Al-Qasim, may God bless him and grant him peace, said Woe to the heels of the Fire
أسبغ الوضوء
فإن أبا القاسم صلى الله عليه وسلم قال
ويل للأعقاب من النار
Wash it three or five times Or more than that With water and Sidr And in the Hereafter, make camphor If you are finished, let me know
إغسلنها ثلاثاً أو خمساً
أو أكثر من ذلك
بماء وسدر
واجعلن في الآخرة كافوراً
فإذا فرغتن فآذنني
Start with its right And the places for ablution are among them
إبدأوا بميامنها
ومواضع الوضوء منها
If the dog drinks from one of you’s bowl Let him wash him seven times
إذا شرب الكلب في إناء أحدكم
فليغسله سبع
We saw a man walking He became very thirsty So he went down to a well and drank from it Then he went out Then he saw a dog panting He eats dirt out of thirst And he said This has reached the same level as what has happened to me He was filled with lightness Then he caught it with his mouth Then the ruqyah on the debauchery of a dog So God thanked him So he forgave him They said O Messenger of God We have a reward for the animals He said In every moist liver there is a reward
بينا رجل يمشي
فاشتد عليه العطش
فنزل بئراً فشرب منها
ثم خرج
فإذا هو بكلب يلهث
يأكل الثرى من العطش
فقال
لقد بلغ هذا مثل الذي بلغ بي
فملأ خفة
ثم أمسكه بفيه
ثم رقي فسق الكلب
فشكر الله له
فغفر له
قالوا
يا رسول الله
وإن لنا في البهائم أجرا
قال
في كل كبد رطبة أجر
I asked the Messenger of God, may God bless him and grant him peace, about reluctance And he said If you get sick, eat In a novel Everything was shattered If he hits his honor, he is killed It is a restriction Don't eat So I said Send my dog He said If you send your dog In a novel Your teacher dog And it was named So eat I said If he eats He said Don't eat He did not catch you But he caught himself I said Send my dog I find another dog with him He said Don't eat You were named after your dog She did not name another In a novel If you throw away the catch and find it after a day or two It has nothing but the trace of your arrow So eat Even if it falls into the water Don't eat
سألت رسول الله صلى الله عليه وسلم عن المعراض
فقال
إذا أصبت بحده فكل
في رواية
كل ما خزق
فإذا أصاب بعرضه فقتل
فإنه وقيد
فلا تأكل
فقلت
أرسل كلبي
قال
إذا أرسلت كلبك
في رواية
كلبك المعلم
وسميت
فكل
قلت
فإن أكل
قال
فلا تأكل
فإنه لم يمسك عليك
إنما أمسك على نفسه
قلت
أرسل كلبي
فأجد معه كلبا آخر
قال
لا تأكل
فإنك إنما سميت على كلبك
ولم تسم على آخر
في رواية
وإن رميت الصيد فوجدته بعد يوم أو يومين
ليس به إلا أثر سهمك
فكل
وإن وقع في الماء
فلا تأكل
Everyone's prayer is greater than his prayer at home And his prayers in his market Twenty-five degrees If one of you performs ablution, he does well He came to the mosque wanting nothing more than to pray He did not take a step without God raising him one degree And remove his sin Until he enters the mosque And if he enters the mosque There was something in prayer that she was holding back And you pray That means the angels are upon him As long as it is in the one in which he prays Oh God, forgive him May God have mercy on him What did not happen in it
صلاة الجميع تزيد على صلاته في بيته
وصلاته في سوقه
خمسا وعشرين درجة
فإن أحدكم إذا توضأ فأحسن
وأتى المسجد لا يريد إلا الصلاة
لم يخطو خطوة إلا رفعه الله بها درجة
وحط عنه خطيئة
حتى يدخل المسجد
وإذا دخل المسجد
كان في صلاة ما كانت تحبسه
وتصلي
يعني عليه الملائكة
ما دام في الذي يصلي فيه
اللهم اغفر له
اللهم ارحمه
ما لم يحدث فيه
Have you seen that if he had intercourse, he did not seize? Othman said He performs ablution as he performs ablution for prayer And he washes his penis Othman said I heard it from the Messenger of God, may God bless him and grant him peace
أرأيت إذا جامع فلم يمني
قال عثمان
يتوضأ كما يتوضأ للصلاة
ويغسل ذكرة
قال عثمان
سمعته من رسول الله صلى الله عليه وسلم
The Prophet, may God bless him and grant him peace, said Perhaps we hastened you And he said yes The Messenger of God, may God bless him and grant him peace, said If you rush or delay You must perform ablution
فقال النبي صلى الله عليه وسلم
لعلنا أعجلناك
فقال نعم
فقال رسول الله صلى الله عليه وسلم
إذا أعجلت أو قحضت
فعليك الوضوء
As for me So I poured water on my head three times
أما أنا
فأفيض على رأسي ثلاثا
O you who have believed, do not be like those who harmed Moses So God cleared him of what they said He was honorable to God
يا أيها الذين آمنوا لا تكونوا كالذين آذوا موسى
فبرأه الله مما قالوا
وكان عند الله وجيها
Between Job washing naked On it fell golden locusts So Ayoub began to hide himself in his garment So his Lord called him O Job, did I not protect you from what you see? He said, “Yes, by Your glory.” But I cannot neglect your blessing
بين أيوب يغتسل عريانا
فخر عليه جراد من ذهب
فجعل أيوب يحتثي في ثوبه
فناداه ربه
يا أيوب ألم أكن أغنيتك عما ترى
قال بلى وعزتك
ولكن لا غنابي عن بركتك