The story of our mother Eve | Episode (3) | Eve is not arrogant about the truth

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Transcript

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0:00 In the name of Allah, the Most Gracious, the Most Merciful.
0:03 The story of our mother Hawwa (Eve).
0:08 Hawwa does not act arrogantly toward the truth.
0:13 Allah the Almighty says:
0:15 ﴾And [mention] when We said to the angels,
0:20 "Prostrate to Adam," and they prostrated,
0:23 except for Iblis; he refused.﴿
0:29 “And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.” (2:34)
0:33 When Allah created Adam,
0:37 He commanded His angels to prostrate to him as an act of honor and veneration.
0:42 Iblis refused to prostrate,
0:44 out of arrogance against the command of Allah.
0:46 So why did Iblis act arrogantly toward Adam?
0:50 Allah the Almighty explains in another place in the Qur'an
0:54 the reason for Iblis's arrogance.
0:56 He said:
0:58 ﴾[Allah] said, "What prevented you from prostrating when I commanded you?"﴿
1:03 ﴾[Iblis] said, "I am better than him. You created me from fire
1:09 and created him from clay."﴿
1:13 And Allah the Almighty said:
1:15 “He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered!” (15:33)
1:19 “He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered!” (15:33)
1:25 Thus, the reason that prevented Iblis from prostrating,
1:29 and led him to act arrogantly against the command of Allah,
1:32 was the corrupt comparison between the nature of his own creation
1:36 and the nature of Adam's creation.
1:38 As for the angels,
1:41 when they were commanded to prostrate,
1:44 they prostrated in obedience to Allah.
1:47 Ibn Jarir al-Tabari, may Allah have mercy on him, said:
1:50 The prostration of the angels to Adam
1:53 was an honoring of Adam and an act of obedience to Allah,
1:56 not an act of worship toward Adam.
1:59 Qatadah said:
2:01 It was obedience to Allah,
2:03 and the prostration was toward Adam.
2:05 Allah honored Adam by having the angels prostrate to him.
2:09 In this, there is a benefit:
2:12 that when the angels obeyed Allah in what He commanded them regarding the prostration to Adam,
2:18 they did not look at the material from which they were created,
2:22 nor did they look at his work, but rather they focused on the command of Allah.
2:25 Their status was elevated.
2:27 As for Iblis,
2:29 when he disobeyed Allah
2:31 and did not prostrate to Adam out of arrogance,
2:34 the curse fell upon him,
2:36 and he was expelled from the mercy of Allah.
2:38 Likewise, it is said to the woman:
2:42 that when Allah commanded her to submit to her husband,
2:46 and to obey him in what he commands her of that which is obedience or permissible,
2:51 there is elevation for her if she complies.
2:55 But if she disobeys her husband,
2:57 she has shared in the trait of Iblis's disobedience,
3:00 which is refusal and arrogance.
3:03 For nothing truly prevents her from compliance
3:07 except for arrogance.
3:09 Indeed, a woman's arrogance and her refusal to comply with her husband
3:14 leads to belittling him and dismissing his opinion,
3:17 and consequently, belittling the rulings of the Sharia,
3:20 whether she realizes it or not.
3:23 Al-Qurtubi, may Allah have mercy on him, said:
3:27 Regarding the saying of Allah the Almighty:
3:29 ﴾And he was arrogant,﴿
3:30 "Arrogance" means considering oneself superior.
3:33 It is as if he disliked the prostration in his own estimation,
3:36 and considered it too great a thing to do for Adam.
3:39 Thus, the refusal to prostrate to Adam
3:42 was a dismissal of Allah's command and His wisdom.
3:45 Regarding this arrogance, the Prophet, peace and blessings of Allah be upon him, expressed:
3:49 "No one shall enter Paradise who has in his heart
3:52 a mustard seed's weight of arrogance."
3:55 A man said:
3:57 "A man likes his garment to be fine and his sandals to be fine."
4:02 He said: "Allah is Beautiful and loves beauty.
4:07 Arrogance is rejecting the truth and looking down upon people."
4:11 Reported by Muslim.
4:13 The meaning of "rejecting the truth" (batr al-haqq)
4:15 is to dismiss it and invalidate it.
4:17 And "looking down upon people" (ghamtu al-nas)
4:19 is to belittle them and hold them in contempt.
4:23 Everyone who dismisses any of the commands of Allah the Almighty,
4:27 or the commands of His Messenger, peace and blessings of Allah be upon him,
4:31 his ruling is the same as his [Iblis's].
4:33 And this is a matter upon which there is no disagreement.
4:36 Muhammad Rashid Rida, may Allah have mercy on him, said:
4:39 "Arrogance" (istikbar) means haughtiness,
4:42 which is appearing with the attribute of pride,
4:45 the effects of which include turning away from the truth.
4:50 So let the woman be wary of that,
4:53 for the beginning of arrogance in a woman's soul
4:56 arises from her feeling
4:58 that she has a merit over the man that prevents her from yielding to him.
5:02 And this is what happened to Iblis.
5:05 Al-Qurtubi, may Allah have mercy on him, said:
5:08 Ibn Abbas, may Allah be pleased with them both, said:
5:11 He used to see for himself
5:13 that he had a merit over the angels because of what he possessed.
5:17 Therefore he said:
5:19 "I am better than him."
5:21 And that is why Allah the Almighty said:
5:24 “He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?” (38:75)
5:30 "When I created with My [own] hands."
5:33 “He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?” (38:75)
5:39 Meaning: You acted arrogantly, yet you have no grounds for arrogance.
5:42 And I did not act arrogantly when I created him with My hands.
5:46 Pride belongs to Me.
5:48 Therefore He said:
5:50 ﴾And he was among the disbelievers.﴿
5:52 Al-Shinqiti, may Allah have mercy on him, said:
5:56 Everyone who rejects the texts of revelation using [corrupt] analogies,
6:00 his predecessor in that is Iblis.
6:03 And this analogy of Iblis, may Allah curse him,
6:06 is invalid for three reasons:
6:09 The first is that it is a corrupt consideration,
6:13 because it contradicts the explicit text.
6:16 So the woman who measures the texts with her own intellect
6:19 falls into what Iblis fell into: rejecting the truth and acting arrogantly toward it.
6:24 If Iblis approached the man
6:28 through the door of rejecting Allah's honoring of the woman,
6:32 then he approaches the woman through the door of rejecting Allah's favoring of the man.
6:37 And whoever responds to him,
6:40 the destruction of the family will be at their hands.
6:43 We will continue in a future meeting, if Allah wills.
6:47 And praise be to Allah, Lord of the worlds.
6:51 The story of our mother Hawwa.