Part of The Story of Our Mother Hawwa (Eve) (series completed)
· Lesson 18 of 27
The story of our mother Eve | Episode (18) | Our Lord, we have wronged ourselves
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The story of our mother Eve.
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"Our Lord, we have wronged ourselves."
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O Eve.
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All people commit sins and make mistakes.
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But the fortunate one is he who, when he sins, repents.
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And turns back to Allah.
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The story of our mother Eve has taught us.
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The etiquette of admitting one's sin.
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And seeking forgiveness from Allah, the Almighty.
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The Oft-Forgiving, the Most Merciful.
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Allah, the Exalted, said regarding her and our father Adam, peace be upon him.
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When they discovered the deception of Iblis against them.
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They said, "Our Lord, we have wronged ourselves."
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“They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
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"And have mercy upon us, so that we may be..."
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"...among the losers."
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Ibn Jarir al-Tabari, may Allah have mercy on him, said:
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This is a report from Allah, the Exalted in His praise.
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Regarding what Adam and Eve answered with.
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And their confession of their sin to themselves.
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And their asking Him for His forgiveness and mercy.
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Contrary to the response of the accursed Iblis to Him.
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And the meaning of His saying:
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“They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
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Adam and Eve said to their Lord:
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"O our Lord, we have acted against ourselves."
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By wronging it through disobeying You.
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And opposing Your command.
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And by obeying our enemy and Yours.
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In that which we should not have obeyed him in.
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By eating from the tree which You forbade us.
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From eating.
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"And if You do not forgive us," he says:
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"And if You do not conceal our sin for us."
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By covering it up for us.
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And sparing us the disgrace of it through Your punishment.
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Upon us for it, and have mercy on us.
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By Your compassion toward us and Your refraining from taking us to task for it.
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"We will surely be among the losers."
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Meaning, we will surely be among the destroyed.
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And this is what is required of us, O Eve.
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Seeking forgiveness after sin.
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And returning to Allah.
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And not despairing of the mercy of Allah.
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No matter what the sins are.
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Al-Sa'di, may Allah have mercy on him, said:
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They confessed their sin.
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And asked Allah for His forgiveness.
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So He said:
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"Our Lord, we have wronged ourselves."
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“They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
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"We will surely be among the losers."
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Meaning, we have committed the sin which You forbade us from.
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And we have harmed ourselves by committing the sin.
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And we have performed the cause of loss.
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“They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
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By erasing the effect of the sin and its punishment.
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And having mercy on us by accepting our repentance.
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And granting us well-being from such sins.
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So Allah forgave them for that.
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And Abu Zahra, may Allah have mercy on him, said:
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This deep feeling of having wronged themselves.
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Was accompanied by supplication to Allah, the Exalted.
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That He forgive them and have mercy on them.
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And that is why he said:
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“They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
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"We will surely be among the losers."
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They seek forgiveness from Allah, the Exalted.
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And they are not content with that alone.
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Rather, they seek along with forgiveness.
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It is not enough that Allah covers them with His mercy.
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For if there were no forgiveness and mercy.
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They would surely be among the losers.
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Those who lost their own souls by wronging them.
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And lost the forgiveness of Allah, the Exalted, and His mercy.
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And that is the manifest loss.
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O Eve.
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Turn to your Lord with the words appropriate for your supplication.
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Reflect upon the supplication of our mother Eve in her saying:
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"Our Lord."
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She did not say "O Allah."
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So what is the difference?
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And when do we say "O Lord"?
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And when do we say "O Allah"?
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Ibn Taymiyyah, may Allah have mercy on him, said:
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The 'Ilah' (God) is the Worshipped One who deserves to be worshipped.
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And the 'Rabb' (Lord) is the One who nurtures His servant and manages his affairs.
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That is why worship is connected to His name 'Allah'.
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And asking is connected to His name 'Rabb'.
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For worship is the ultimate goal for which the creation was created.
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And divinity is the ultimate end.
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And Lordship entails the creation of the creation and bringing them into existence.
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It is inclusive of the beginning of their state.
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When the worshipper says:
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“Thee (alone) we worship; Thee (alone) we ask for help.” (1:5)
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He begins with the intended goal, which is the ultimate end.
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Over the means, which is the beginning.
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For worship is an intended goal.
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And seeking help is a means toward it.
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That is wisdom, and this is a cause.
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The believer intends the worship of Allah primarily.
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And he knows that this cannot be achieved except by His help.
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So he says:
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“Thee (alone) we worship; Thee (alone) we ask for help.” (1:5)
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And since worship is connected to the name of Allah, the Exalted.
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The prescribed remembrances came with this name.
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Like the words of the Adhan.
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"Allah is the Greatest, Allah is the Greatest."
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And like the two testimonies of faith.
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"I bear witness that there is no god but Allah."
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"I bear witness that Muhammad is the Messenger of Allah."
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And like the Tashahhud.
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"All compliments are for Allah."
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And like glorifying, praising, declaring the oneness, and magnifying Allah.
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"Glory be to Allah."
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"And praise be to Allah."
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"And there is no god but Allah."
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"And Allah is the Greatest."
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As for asking.
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It is often answered with the name 'Rabb'.
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Like the saying of Adam and Eve:
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"Our Lord, we have wronged ourselves."
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“They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
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"We will surely be among the losers."
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And the saying of Nuh (Noah):
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“He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.” (11:47)
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And the saying of Musa (Moses):
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“He said: My Lord! Lo! I have wronged my soul, so forgive me. Then He forgave him. Lo! He is the Forgiving, the Merciful.” (28:16)
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And the saying of the Khalil (Ibrahim/Abraham):
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“Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.” (14:37)
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"Our Lord, that they may establish prayer."
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The verse.
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And his saying with Isma'il (Ishmael):
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“And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.” (2:127)
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And likewise the saying of those who said:
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“And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."” (2:201)
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"And protect us from the punishment of the Fire."
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And examples of this are many.
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It has been narrated from Malik that he said:
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I dislike for a man to say in his supplication:
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"O my Master, O my Master."
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"O Most Kind, O Most Kind."
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But he should supplicate with what the Prophets supplicated with.
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"Our Lord, our Lord."
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And Allah, the Exalted, said about the people of understanding:
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“Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.” (3:191)
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“Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.” (3:191)
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“Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.” (3:191)
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"So protect us from the punishment of the Fire."
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The verses.
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So if the intention to ask precedes in the heart of the servant.
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It is appropriate to ask Him by His name 'Rabb'.
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And if he asks Him by His name 'Allah'.
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Because it includes the name 'Rabb'.
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It is good.
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But if the intention of worship precedes in his heart.
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Then the name 'Allah' is more appropriate for that.
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If he begins with praise, he mentions the name 'Allah'.
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And if he intends supplication.
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He supplicates with the name 'Rabb'.
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That is why Yunus (Jonah) said:
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“And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)
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“And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)
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And Adam said:
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"Our Lord, we have wronged ourselves."
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“They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
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For Yunus, peace be upon him, went off in anger.
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And Allah, the Exalted, said:
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“But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.” (68:48)
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And Allah, the Exalted, said:
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“And the fish swallowed him while he was blameworthy;” (37:142)
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So he did what he was to be blamed for.
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So it was appropriate for his state.
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To begin with praising his Lord.
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And the confession that there is no god but Him.
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For He is the One who deserves to be worshipped to the exclusion of others.
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So one should not follow desires.
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For following desires weakens the worship of Allah alone.
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As for Adam, peace be upon him.
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He confessed his sin first.
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So he said, "We have wronged ourselves."
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And Adam did not have anyone competing with his will.
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Regarding what Allah commanded.
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Of what would compete with divinity.
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Rather, he thought the devil was truthful.
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Who swore to them, "I am to you a sincere advisor."
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So he misled them with deception.
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For the devil deceived them and showed them his advice.
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So in accepting his deception and what he showed of his advice.
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Their state was appropriate for their saying:
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"Our Lord, we have wronged ourselves."
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Because of what happened of negligence.
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Not for the sake of a desire or interest that competes with divinity.
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And they were in need of Him to nurture them with a Lordship.
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That perfects their knowledge and their intention.
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So that they would not be deceived by such things again.
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So they bear witness to their need for Allah, their Lord.
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Who no one else can fulfill their needs but Him.
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So say, O Eve.
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"O my Lord, forgive me."
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"O my Lord, forgive me."
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Perhaps Allah will forgive you, and you will be among the successful.
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We will continue in a coming meeting, if Allah wills.
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And praise be to Allah, Lord of the worlds.
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The story of our mother Eve.