Part of قصة أمنا حواء (اكتملت السلسلة)
· Lesson 15 of 20
قصة أمنا حواء | الحلقة (18) | ربنا ظلمنا أنفسنا
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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The story of our mother Eve
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Our Lord, we have wronged ourselves
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Oh Eve
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All people sin and make mistakes
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But happy is he who repents if he sins
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And I turn to God
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The story of our mother Eve taught us
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Literature of confession of guilt
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And ask forgiveness from God Almighty
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The Forgiving, the Most Merciful
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God Almighty said about her and our father Adam
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When he discovered Satan's cover-up on them
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They said, “Our Lord has wronged us.”
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Ourselves, even if you do not forgive
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For us and have mercy on us so that we may be
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We are among the losers
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Ibn Jarir al-Tabari, may God have mercy on him, said
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This is news from God Almighty
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About Adam and Eve in what they answered him with
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And they confessed their guilt to themselves
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They asked him for forgiveness and mercy
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Contrary to the answer of the cursed Satan
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And the meaning of his saying
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They said, “Our Lord, we have wronged ourselves.”
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Adam and Eve said to their Lord
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Oh God, we did it ourselves
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From offending her with your disobedience
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And contrary to your command
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By obeying us, our enemy and your enemy
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In what we were not supposed to obey him about
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Who ate the tree that forbade us?
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About eating it
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And if you do not forgive us, he says
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Even if you do not cover our sins for us
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So it covers us
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And you will leave our scandal with him with your punishment
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May God have mercy on us and have mercy on us
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With your kindness to us and your abandonment, we accepted it
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We will be among the losers
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That means we will be among the lost
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This is what is required of us, Eve
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Asking forgiveness after sin
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And return to God
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And do not despair of God's mercy
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Whatever the sins
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Al-Saadi, may God have mercy on him, said
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So they confessed their guilt
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They asked God for his forgiveness
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And he said
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Our Lord, we have wronged ourselves
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Even if you do not forgive us and have mercy on us
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We will be among the losers
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That is, we have committed the sin that you forbade us from doing
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We harmed ourselves by committing sin
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We have caused the loss
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If you do not forgive us
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By erasing the effect of sin and its punishment
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And have mercy on us by accepting our repentance
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And pardons from such sins
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So God forgave them for that
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Abu Zahra, may God have mercy on him, said
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It was this deep feeling of injustice to themselves
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Accompanied by supplication to God Almighty
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To forgive them and have mercy on them
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And so he said
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Even if you do not forgive us and have mercy on us
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We will be among the losers
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They ask forgiveness from God Almighty
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And they are not satisfied with it
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Rather, they ask for forgiveness
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It is not enough for God to shower them with His mercy
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Even if it is not forgiveness and mercy
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To be among the losers
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Who lost themselves by wronging her
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They lost God Almighty's forgiveness and mercy
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That is the clear loss
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Oh Eve
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Bow down to your Lord with the appropriate words for your supplication
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Consider the supplication of our mother Eve in what she said
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Our Lord
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And you did not say, oh God
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So what's the difference?
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And when do we say, Lord?
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And when do we say, O God?
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Ibn Taymiyyah, may God have mercy on him, said
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God is the deity who deserves to be worshiped
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And the Lord is the one who raises his servant and manages him
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That is why worship was related to His name, God
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The question is related to his name, the Lord
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Worship is the goal that creates creation
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The divine is the goal
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Divinity includes creating creation and willing it
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It includes the beginning of their condition
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And the one praying if he says
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You we worship and You we seek help
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So he started with what is intended, which is the goal
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On the means that is the beginning
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Worship is an intended goal
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And seeking help is a means to it
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This is wisdom and this is a reason
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The believer intends to worship God first
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He knows that this can only happen with his help
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And he says
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You we worship and You we seek help
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Since worship is related to the name of God Almighty
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The legitimate dhikr came with this name
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Like the words of the call to prayer
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God is great, God is great
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Like the two certificates
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I bear witness that there is no god but God
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I bear witness that Muhammad is the Messenger of God
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And like the tashahhud
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Greetings to God
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Such as praising, praising, praising, and glorifying
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Glory be to God
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Thank God
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There is no god but God
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God is great
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As for the question
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He often answers in the name of the Lord
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As Adam and Eve said
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Our Lord, we have wronged ourselves
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Even if you do not forgive us and have mercy on us
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We will be among the losers
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And Noah said
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Lord, I seek refuge in You from asking You what I have no knowledge of
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And Moses said
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Lord, I have wronged myself, so forgive me
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And Hebron said
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Our Lord, I have settled some of my descendants in an uncultivated valley near Your Sacred House
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May God establish prayer
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Verse
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And he said with Ishmael
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Our Lord, accept from us that You are the Hearing, the All-Knowing
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And so are the words of those who said
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Our Lord, give us good in this world and good in the Hereafter
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Save us from the torment of the Fire
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And many like this
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Malik was quoted as saying:
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I hate for a man to say in his supplication
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Sir, sir
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Oh tenderness, oh tenderness
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But he calls for what the prophets called for
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Our Lord, our Lord
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And God Almighty said about those of understanding
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Those who remember God standing, sitting and on their sides
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They contemplate the creation of the heavens and the earth
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Our Lord, You did not create this in vain, Glory be to You
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We survived the torment of the Fire
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Verses
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If he reaches the servant’s heart with the intention of asking
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It is appropriate to ask him in his name, the Lord
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And if he asks him in his name, God
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Because it includes the name of the Lord
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It was okay
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But if the intention of worship precedes his heart
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The name of God is more worthy of that
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If he begins with praise, he mentions the name of God
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If he intends to pray
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He called on the name of the Lord
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That's why Yunus said
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There is no god but You, Glory be to You
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Indeed, I was one of the wrongdoers
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Adam said
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Our Lord, we have wronged ourselves
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If you do not forgive us and have mercy on us, we will be among the losers
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Yunus, peace be upon him, went away angry
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And the Almighty said
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So be patient with the judgment of your Lord and do not be like the owner of the whale
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And the Almighty said
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The whale ate him and he was afflicted
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So he did what he was blamed for
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It was appropriate for him
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To begin by praising his Lord
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And to acknowledge that there is no god but Him
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He is the one who deserves to be worshiped more than anyone else
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Passion is not obeyed
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Following inclinations weakens the worship of God alone
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As for Adam, peace be upon him
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He first admitted his guilt
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He said: We have wronged ourselves
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Adam had no one to challenge his will
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What God commanded
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Which crowds out the divine
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Rather, he thought Satan was telling the truth
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What divided them is that I am of those who advise you both
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So he pampered them arrogantly
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Satan deceived them and advised them
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He accepted his arrogance and his apparent advice
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Their situation is appropriate for what they say
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Our Lord, we have wronged ourselves
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Because of the negligence that happened
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Not for his sake and for luck that competes with God
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They were in need of God raising them
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Complement their knowledge and intent
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So that he is not deceived by such things
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They witness their need for God, their Lord
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No one else fulfills their needs
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So say, Eve
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Lord, forgive me
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Lord, forgive me
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Perhaps God will forgive you and you will be among the winners
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We will continue in an upcoming meeting, God willing
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Praise be to God, Lord of the worlds
10:32
The story of our mother Eve