The story of our mother Eve | Episode (18) | Our Lord, we have wronged ourselves

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0:00 In the name of Allah, the Most Gracious, the Most Merciful.
0:03 The story of our mother Eve.
0:08 "Our Lord, we have wronged ourselves."
0:13 O Eve.
0:14 All people commit sins and make mistakes.
0:17 But the fortunate one is he who, when he sins, repents.
0:20 And turns back to Allah.
0:23 The story of our mother Eve has taught us.
0:26 The etiquette of admitting one's sin.
0:28 And seeking forgiveness from Allah, the Almighty.
0:31 The Oft-Forgiving, the Most Merciful.
0:34 Allah, the Exalted, said regarding her and our father Adam, peace be upon him.
0:37 When they discovered the deception of Iblis against them.
0:41 They said, "Our Lord, we have wronged ourselves."
0:44 “They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
0:47 "And have mercy upon us, so that we may be..."
0:50 "...among the losers."
0:54 Ibn Jarir al-Tabari, may Allah have mercy on him, said:
0:57 This is a report from Allah, the Exalted in His praise.
1:00 Regarding what Adam and Eve answered with.
1:04 And their confession of their sin to themselves.
1:08 And their asking Him for His forgiveness and mercy.
1:12 Contrary to the response of the accursed Iblis to Him.
1:15 And the meaning of His saying:
1:17 “They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
1:21 Adam and Eve said to their Lord:
1:24 "O our Lord, we have acted against ourselves."
1:27 By wronging it through disobeying You.
1:29 And opposing Your command.
1:31 And by obeying our enemy and Yours.
1:34 In that which we should not have obeyed him in.
1:37 By eating from the tree which You forbade us.
1:40 From eating.
1:42 "And if You do not forgive us," he says:
1:45 "And if You do not conceal our sin for us."
1:48 By covering it up for us.
1:50 And sparing us the disgrace of it through Your punishment.
1:53 Upon us for it, and have mercy on us.
1:55 By Your compassion toward us and Your refraining from taking us to task for it.
1:59 "We will surely be among the losers."
2:02 Meaning, we will surely be among the destroyed.
2:06 And this is what is required of us, O Eve.
2:09 Seeking forgiveness after sin.
2:11 And returning to Allah.
2:13 And not despairing of the mercy of Allah.
2:16 No matter what the sins are.
2:18 Al-Sa'di, may Allah have mercy on him, said:
2:21 They confessed their sin.
2:23 And asked Allah for His forgiveness.
2:25 So He said:
2:27 "Our Lord, we have wronged ourselves."
2:30 “They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
2:32 "We will surely be among the losers."
2:36 Meaning, we have committed the sin which You forbade us from.
2:39 And we have harmed ourselves by committing the sin.
2:43 And we have performed the cause of loss.
2:45 “They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
2:47 By erasing the effect of the sin and its punishment.
2:50 And having mercy on us by accepting our repentance.
2:52 And granting us well-being from such sins.
2:56 So Allah forgave them for that.
2:59 And Abu Zahra, may Allah have mercy on him, said:
3:02 This deep feeling of having wronged themselves.
3:06 Was accompanied by supplication to Allah, the Exalted.
3:09 That He forgive them and have mercy on them.
3:12 And that is why he said:
3:14 “They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
3:17 "We will surely be among the losers."
3:20 They seek forgiveness from Allah, the Exalted.
3:23 And they are not content with that alone.
3:25 Rather, they seek along with forgiveness.
3:27 It is not enough that Allah covers them with His mercy.
3:30 For if there were no forgiveness and mercy.
3:33 They would surely be among the losers.
3:36 Those who lost their own souls by wronging them.
3:40 And lost the forgiveness of Allah, the Exalted, and His mercy.
3:43 And that is the manifest loss.
3:48 O Eve.
3:49 Turn to your Lord with the words appropriate for your supplication.
3:54 Reflect upon the supplication of our mother Eve in her saying:
3:58 "Our Lord."
4:00 She did not say "O Allah."
4:02 So what is the difference?
4:04 And when do we say "O Lord"?
4:06 And when do we say "O Allah"?
4:09 Ibn Taymiyyah, may Allah have mercy on him, said:
4:12 The 'Ilah' (God) is the Worshipped One who deserves to be worshipped.
4:16 And the 'Rabb' (Lord) is the One who nurtures His servant and manages his affairs.
4:21 That is why worship is connected to His name 'Allah'.
4:26 And asking is connected to His name 'Rabb'.
4:30 For worship is the ultimate goal for which the creation was created.
4:34 And divinity is the ultimate end.
4:37 And Lordship entails the creation of the creation and bringing them into existence.
4:41 It is inclusive of the beginning of their state.
4:45 When the worshipper says:
4:47 “Thee (alone) we worship; Thee (alone) we ask for help.” (1:5)
4:51 He begins with the intended goal, which is the ultimate end.
4:54 Over the means, which is the beginning.
4:57 For worship is an intended goal.
5:00 And seeking help is a means toward it.
5:03 That is wisdom, and this is a cause.
5:06 The believer intends the worship of Allah primarily.
5:10 And he knows that this cannot be achieved except by His help.
5:14 So he says:
5:15 “Thee (alone) we worship; Thee (alone) we ask for help.” (1:5)
5:20 And since worship is connected to the name of Allah, the Exalted.
5:24 The prescribed remembrances came with this name.
5:28 Like the words of the Adhan.
5:30 "Allah is the Greatest, Allah is the Greatest."
5:34 And like the two testimonies of faith.
5:36 "I bear witness that there is no god but Allah."
5:39 "I bear witness that Muhammad is the Messenger of Allah."
5:42 And like the Tashahhud.
5:44 "All compliments are for Allah."
5:47 And like glorifying, praising, declaring the oneness, and magnifying Allah.
5:51 "Glory be to Allah."
5:53 "And praise be to Allah."
5:55 "And there is no god but Allah."
5:57 "And Allah is the Greatest."
5:59 As for asking.
6:01 It is often answered with the name 'Rabb'.
6:04 Like the saying of Adam and Eve:
6:06 "Our Lord, we have wronged ourselves."
6:09 “They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
6:11 "We will surely be among the losers."
6:14 And the saying of Nuh (Noah):
6:16 “He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.” (11:47)
6:22 And the saying of Musa (Moses):
6:23 “He said: My Lord! Lo! I have wronged my soul, so forgive me. Then He forgave him. Lo! He is the Forgiving, the Merciful.” (28:16)
6:27 And the saying of the Khalil (Ibrahim/Abraham):
6:29 “Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.” (14:37)
6:37 "Our Lord, that they may establish prayer."
6:40 The verse.
6:42 And his saying with Isma'il (Ishmael):
6:44 “And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.” (2:127)
6:50 And likewise the saying of those who said:
6:53 “And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."” (2:201)
6:58 "And protect us from the punishment of the Fire."
7:01 And examples of this are many.
7:03 It has been narrated from Malik that he said:
7:07 I dislike for a man to say in his supplication:
7:10 "O my Master, O my Master."
7:13 "O Most Kind, O Most Kind."
7:15 But he should supplicate with what the Prophets supplicated with.
7:19 "Our Lord, our Lord."
7:22 And Allah, the Exalted, said about the people of understanding:
7:25 “Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.” (3:191)
7:30 “Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.” (3:191)
7:34 “Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.” (3:191)
7:39 "So protect us from the punishment of the Fire."
7:42 The verses.
7:43 So if the intention to ask precedes in the heart of the servant.
7:47 It is appropriate to ask Him by His name 'Rabb'.
7:50 And if he asks Him by His name 'Allah'.
7:52 Because it includes the name 'Rabb'.
7:54 It is good.
7:56 But if the intention of worship precedes in his heart.
8:00 Then the name 'Allah' is more appropriate for that.
8:03 If he begins with praise, he mentions the name 'Allah'.
8:06 And if he intends supplication.
8:08 He supplicates with the name 'Rabb'.
8:10 That is why Yunus (Jonah) said:
8:13 “And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)
8:16 “And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)
8:20 And Adam said:
8:21 "Our Lord, we have wronged ourselves."
8:24 “They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!” (7:23)
8:30 For Yunus, peace be upon him, went off in anger.
8:34 And Allah, the Exalted, said:
8:36 “But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.” (68:48)
8:40 And Allah, the Exalted, said:
8:42 “And the fish swallowed him while he was blameworthy;” (37:142)
8:45 So he did what he was to be blamed for.
8:48 So it was appropriate for his state.
8:50 To begin with praising his Lord.
8:53 And the confession that there is no god but Him.
8:57 For He is the One who deserves to be worshipped to the exclusion of others.
9:00 So one should not follow desires.
9:03 For following desires weakens the worship of Allah alone.
9:07 As for Adam, peace be upon him.
9:10 He confessed his sin first.
9:12 So he said, "We have wronged ourselves."
9:16 And Adam did not have anyone competing with his will.
9:19 Regarding what Allah commanded.
9:21 Of what would compete with divinity.
9:24 Rather, he thought the devil was truthful.
9:26 Who swore to them, "I am to you a sincere advisor."
9:30 So he misled them with deception.
9:33 For the devil deceived them and showed them his advice.
9:36 So in accepting his deception and what he showed of his advice.
9:41 Their state was appropriate for their saying:
9:44 "Our Lord, we have wronged ourselves."
9:47 Because of what happened of negligence.
9:49 Not for the sake of a desire or interest that competes with divinity.
9:54 And they were in need of Him to nurture them with a Lordship.
9:58 That perfects their knowledge and their intention.
10:01 So that they would not be deceived by such things again.
10:04 So they bear witness to their need for Allah, their Lord.
10:08 Who no one else can fulfill their needs but Him.
10:12 So say, O Eve.
10:14 "O my Lord, forgive me."
10:16 "O my Lord, forgive me."
10:18 Perhaps Allah will forgive you, and you will be among the successful.
10:24 We will continue in a coming meeting, if Allah wills.
10:27 And praise be to Allah, Lord of the worlds.
10:32 The story of our mother Eve.