Part of It happened in Ramadan (the series is completed)
· Lesson 5 of 10
Event in Ramadan | D. Abdul Rahman Raafat Al-Basha | H (5) | Islam of Bani Thaqif
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Mawaddah Association presents:
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Events in Ramadan.
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To recount the mercy of the All-Merciful, the grace of the Master.
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The conversion of the Banu Thaqif to Islam.
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In Ramadan of the ninth year after the Hijrah.
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The eyes of the Messenger, peace and blessings of Allah be upon him, were gladdened by the conversion of Thaqif.
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After stubborn refusal,
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And a wild aversion that lasted for twenty years.
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The history of the Islamic call
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Tells the story of Thaqif and their conversion, a story with a dark beginning,
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And a radiant ending.
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This story begins back in the Age of Ignorance (Jahiliyyah),
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When Thaqif inhabited Ta'if.
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Ta'if was one of the suburbs of Makkah,
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With impregnable fortifications and towering heights,
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Sheltered by formidable mountains.
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Its protection could not be breached, nor its heights attained.
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Furthermore, it was
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A garden of lush, verdant landscapes,
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With cool breezes,
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Abundant in fruit,
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With pleasant harvests and low-hanging clusters.
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Most of the dwellings in Ta'if belonged to the Banu Thaqif.
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They held sovereignty and prestige there,
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For they were a proud and haughty people,
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Fair-faced and of noble lineage.
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Moreover, they were masters of the deep ignorance of the Jahiliyyah,
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And worshippers of idols.
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They had built a great Ka'bah for Allah so they could perform pilgrimage to it,
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Circumambulate it, and offer sacrifices to it.
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When Allah sent His Messenger with the religion of guidance and truth,
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And commanded him to warn his closest kinsmen,
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He proclaimed the command and declared the truth openly.
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The Quraysh confronted him with harm and persecution,
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Yet his resolve did not weaken, nor did his determination falter.
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Instead, he began to present himself to the tribes,
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Seeking their protection so that he might convey the messages of his Lord.
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Three years before the Hijrah,
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Allah took the soul of Khadijah bint Khuwaylid,
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And after her, the Messenger’s uncle, Abu Talib, passed away.
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The Quraysh then intensified their persecution of the Messenger, peace be upon him,
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And their fools acted against him with extreme aggression.
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At that point, the Messenger, peace be upon him, turned
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His face toward Ta'if,
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Seeking support from Thaqif,
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Hoping to find protection with them against his own people,
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And hoping they would accept his call,
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So that he might be strengthened by Islam, and Islam strengthened by them.
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No sooner had the Messenger, peace be upon him, reached Ta'if
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Than he went to three of its leaders:
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'Abd Yalil ibn 'Amr and his two brothers, Habib and Mas'ud.
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He presented himself to them and called them to Allah,
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Enticing them with His reward and warning them of His punishment.
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Some of them acted arrogantly,
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And some mocked him.
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One of them said to the Messenger, peace be upon him:
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"May the coverings of the Ka'bah be torn if Allah has truly sent you!"
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The second said: "Could Allah not find anyone to send other than you?"
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And the third said mockingly:
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"By Allah, I will never speak to you!
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If you are a Messenger from Allah as you claim,
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Then you are too significant for me to reply to you.
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And if you are lying about Allah,
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Then it is not fitting for me to speak to you."
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At that, the Messenger of Allah, peace be upon him, stood up, deeply distressed and heavy-hearted.
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He disliked that his people should hear of this, lest they increase in their persecution.
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He asked them to keep his visit a secret,
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But they did not.
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They incited their fools against him,
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And stationed two rows of their wicked men along his path, with stones in their hands.
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When the Messenger, peace be upon him, passed between them,
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Every time he lifted a foot, they pelted it with stones,
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And every time he placed a foot, they pelted it with stones,
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While they insulted him, reviled him, and shouted at him.
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His feet were torn and his heels bled.
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They did not stop until they had gathered the people against him,
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And forced him into an orchard belonging to 'Utbah ibn Rabi'ah and his brother Shaybah,
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Who were from Quraysh, and then they left him.
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The noble Messenger, peace be upon him, sat in the shade of a tree,
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Having reached the limit of his exhaustion.
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He raised his gaze to the heavens and said:
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"O Allah, to You I complain of the weakness of my strength,
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The scarcity of my resources,
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And my insignificance before the people, O Most Merciful of the merciful.
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You are the Lord of the oppressed, and You are my Lord.
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To whom will You entrust me?
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To a distant person who treats me harshly,
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Or to an enemy to whom You have given control over my affair?
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If You are not angry with me, then I do not care,
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But Your protection is more encompassing for me.
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I seek refuge in the light of Your Face, which illuminates the darkness,
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And by which the affairs of this world and the Hereafter are set right,
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From Your anger descending upon me,
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Or Your wrath befalling me.
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To You is the plea until You are pleased,
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And there is no power nor strength except by You."
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When the two sons of Rabi'ah saw him in this state,
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Their compassion was stirred,
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For they were from Quraysh.
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They called a servant of theirs named 'Addas,
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Who was a Christian,
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And said to him:
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"Take a cluster of these grapes,
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Place it on this tray,
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Then go to that man,
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And tell him to eat from it."
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'Addas approached the Prophet, peace be upon him,
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And placed the tray before him.
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When the Messenger of Allah, peace be upon him,
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Reached out his hand to take from it, he said:
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"In the name of Allah, the Entirely Merciful, the Especially Merciful."
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'Addas looked into his face,
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Then said:
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"By Allah, these are words that the people of this land do not say."
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The Messenger of Allah, peace be upon him, said to him:
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"And from the people of which land are you, 'Addas?
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And what is your religion?"
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He said: "I am a Christian from the people of Nineveh."
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The Messenger, peace be upon him, said to him:
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"From the village of the righteous man, Yunus ibn Matta."
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'Addas said:
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"O 'Addas,
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What makes you know who Yunus ibn Matta is?"
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The Messenger of Allah, peace be upon him, said:
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"He is my brother;
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He was a prophet, and I am a prophet."
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At that,
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'Addas threw himself upon the Messenger of Allah, peace be upon him,
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Kissing his head, his hands, and his feet.
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When his two masters saw this, they said:
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"Woe to you, 'Addas!
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Why are you kissing the head, hands, and feet of this man?"
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He said: "O my masters,
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There is nothing on earth better than this."
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They said: "Woe to you, 'Addas!
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Do not let him turn you away from your religion,
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For your religion is better than his."
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The Messenger, peace be upon him, departed from Ta'if,
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Having despaired of any good from Thaqif,
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And headed toward Makkah, sorrowful and heavy-hearted,
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After having experienced a day the likes of which he had never known.
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It was narrated from 'A'ishah, may Allah be pleased with her,
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That she said to the Messenger of Allah, peace be upon him:
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"Has there come upon you a day harder than the day of Uhud?"
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He, peace be upon him, said:
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"I have encountered from my people what was harder,
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And the hardest I encountered from them was the day of Thaqif,
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When I presented myself to 'Abd Yalil,
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And he did not respond to what I wanted.
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So I departed, overwhelmed with grief,
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And did not recover until I was at Qarn al-Tha'alib.
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I raised my head,
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And suddenly I was under a cloud that shaded me.
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I looked, and there was Jibril,
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And he called to me and said:
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'Allah has heard what your people said to you and how they responded.
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He has sent to you the Angel of the Mountains,
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So that you may command him to do with them as you wish.'
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The Angel of the Mountains called to me,
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Greeted me, and said:
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'O Muhammad,
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I am the Angel of the Mountains,
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And my Lord has sent me to you so that you may command me as you wish.
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If you wish, I will crush them between the two mountains.'"
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The Messenger of Allah, peace be upon him, said:
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"Rather, I hope that Allah will bring forth from their loins
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Those who will worship Allah alone and associate nothing with Him."
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Thaqif remained clinging to their disbelief,
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Holding fast to their fortifications for a long time.
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The Messenger, peace be upon him, migrated to Yathrib,
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And found there support such as he had not found in Ta'if.
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He defeated polytheism at Badr,
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And Allah granted him the clear victory on the day of Makkah.
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Many of the Arab tribes embraced Islam,
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Yet Thaqif did not convert.
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Instead, they remained devoted to their idol, al-Lat,
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Worshipping it instead of Allah.
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On the day of Hunayn,
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Thaqif had a notable force within the army of polytheism,
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And they fought against the Messenger, peace be upon him,
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And his Companions in a fierce and bloody battle.
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The killing was intense among the Banu Malik of Thaqif,
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Until seventy of their men were killed.
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Among the dead
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Were two great leaders of the people.
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Then Thaqif retreated to Ta'if,
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And fortified themselves within it.
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The Messenger, peace be upon him, turned his face
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After Hunayn toward Ta'if,
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With an army of his Companions,
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And besieged it with a severe siege,
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And bombarded it with a catapult.
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He, peace be upon him, was the first to use a catapult in Islam.
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However, the fortified city held out against the attacks of the Muslim army.
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On one of the days of the siege,
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A group of the Companions of the Messenger of Allah, peace be upon him,
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Crawled toward one of the walls of Ta'if under a protective cover to breach it,
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The Thaqif tribe then launched red-hot iron hooks at them.
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They emerged from beneath them.
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The archers then showered them with arrows.
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They killed several men among them.
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The siege laid by the Messenger of Allah, peace be upon him, on Ta'if lasted for about twenty days.
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He then departed from it after a group of his Companions had been martyred beneath its walls.
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Among them was 'Abdullah ibn Abi Bakr al-Siddiq.
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He was struck by an arrow.
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He remained ill from it until he passed away.
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While the Messenger of Allah, peace and blessings of Allah be upon him, was returning from Ta'if,
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he was joined by one of the leaders of Thaqif, 'Urwah ibn Mas'ud al-Thaqafi.
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He announced his conversion to Islam.
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He asked the Messenger of Allah, peace and blessings of Allah be upon him, for permission to return to his people to call them to Allah.
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The Messenger of Allah, peace be upon him, said to him,
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"They will kill you if you return to them,"
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knowing their pride and intensity.
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He replied,
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"O Messenger of Allah,
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I am dearer to them than their own eyes."
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The Thaqafi leader, 'Urwah ibn Mas'ud, was confident in his standing among his people.
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He returned to them and announced his Islam before them.
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He said to them,
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"By Allah, O my people, I have come to Chosroes in his kingdom,
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and Caesar in his majesty.
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Yet I have never seen a king among his people like Muhammad is among his Companions.
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I have seen a people who would never abandon him for anything.
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Consider what your opinion is, for he has offered you guidance.
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Accept what he has offered you, for I am a sincere advisor to you."
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However, the Thaqif did not honor their leader nor did they respond to him; instead, they killed him.
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While 'Urwah was breathing his last pure breaths,
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he requested that he not be buried with his people,
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but rather that his grave be placed with the martyrs who had fallen at the walls of Ta'if from the Muhajirun and the Ansar.
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And excellent are they as companions.
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Thus, he is buried outside of Ta'if.
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Thereafter, the Thaqif began to return to their senses and reflect upon their situation.
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They saw the Muslims in their sincerity of faith,
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the purity of their intentions, and the precision of their order.
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They held them in high regard, and it became difficult for them to persist in their war and hostility against them.
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They saw that the word of Islam was spreading and its banner was rising,
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and that they had no power to resist it.
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So Allah expanded their chests to Islam,
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and directed their hearts toward faith.