Quotes
Luminous quotes
Faces that day will be radiant She laughed happily And the faces of that day will be covered with dust It exhausts her for a while
وجوه يومئذ مسفرة
ضاحكة مستبشرة
ووجوه يومئذ عليها غبرة
ترهقها قترة
The first surah revealed in it was prostration and the star. So the Messenger of God, may God bless him and grant him peace, prostrated and those behind him prostrated, except for a man whom I saw taking a palm of dust and prostrating on it. After that, I saw him killed as an infidel, and he was Umayyah ibn Khalaf.
أول سورة أنزلت فيها سجدة والنجم فسجد رسول الله صلى الله عليه وسلم وسجد من خلفه إلا رجلا رأيته أخذ كفا من تراب فسجد عليه فرأيته بعد ذلك قتل كافرا وهو أمية بن خلف
I saw the Messenger of God, may God bless him and grant him peace, prostrating in the star, and the people prostrated with him, but I did not prostrate with them, and he was a polytheist on that day, so I will never stop prostrating in it.
رأيت رسول الله صلى الله عليه وسلم سجد في النجم وسجد الناس معه ولم أسجد معهم وهو يومئذ مشرك فلا أدع السجود فيها أبدا
If you go out to the land of Abyssinia, there is a king in whom no one is wronged, and it is a land of truthfulness, until God grants you relief from what you are in.
لو خرجتم إلى أرض الحبشة فإن بها ملكا لا يظلم عنده أحد وهي أرض صدق حتى يجعل الله لكم فرجا مما أنتم فيه
This is a command from God to His faithful servants to emigrate from the country where they are unable to establish religion to God’s vast land where His religion can be established, by uniting God and worshiping Him as He commanded them.
هذا أمر من الله لعباده المؤمنين بالهجرة من البلد الذي لا يقدرون فيه على إقامة الدين إلى أرض الله الواسعة حيث يمكن إقامة دينه بأن يوحدوا الله ويعبدوه كما أمرهم
The Messenger of God, may God’s prayers and peace be upon him, called on them to do something worse than all of this, to separate from their homeland and leave their family, and to flee with their religion to a country that they are not from, and which is not from them, and whose tongue is not theirs, and whose religion is their religion, to Abyssinia.
ودعاهم رسول الله صلى الله عليه وسلم إلى ما هو أشد من هذا كله إلى فراق الوطن وترك الأهل وأن يمشوا فرارا بدينهم إلى بلاد ليسوا منها وليست منهم ولا لسانها لسانهم ولا دينها دينهم إلى الحبشة
We complained to the Messenger of God, may God bless him and grant him peace, while he was leaning against his cloak in the shade of the Kaaba. We said to him, “Won’t you ask God to help us? Don’t you pray to God for us?” Then the Messenger of God, may God bless him and grant him peace, said: “The man among you was digging for himself in the ground and he would put in it. A saw would be brought and it would be placed on his head and it would split in two, but that would not turn him away from his religion. He would comb with iron combs what was below his flesh, whether bone or nerve, and that would turn him away from his religion. By God, this matter will be accomplished until the rider moves on.” From Sana'a to Hadramawt, no one fears except God or the wolf for his sheep, but you are in a hurry
شكونا إلى رسول الله صلى الله عليه وسلم وهو متوسد بردة له في ظل الكعبة قلنا له ألا تستنصر لنا ألا تدعو الله لنا فقال رسول الله صلى الله عليه وسلم كان الرجل في من قبلكم يحفر له في الأرض فيجعل فيه فيجاء بالمنشار فيوضع على رأسه فيشق بثنتين وما يصده ذلك عن دينه ويمشط بأمشاط الحديد ما دون لحمه من عظم أو عصب وما يصده ذلك عن دينه والله ليتمن هذا الأمر حتى يسير الراكب من صنعاء إلى حضر موت لا يخاف إلا الله أو الذئب على غنمه ولكنكم تستعجلون
The Messenger of God, may God’s prayers and peace be upon him, did not gather his companions for any gain, sooner or later. He removed the veil from the eyes, so they saw the truth that had been hidden from them for a long time. He wiped the ransom from the hearts, so she knew the certainty with which she was born and which the pre-Islamic era had deprived her of. He connected human beings with their Lord, linking them to their ancient lineage and close origin. Before that, they were confused and distressed. He balanced for the people between eternity and annihilation, so they preferred the hereafter to the hereafter. He gave them the choice between vile idols and a great God, so they disdained the graven idols and turned to the One who created the heavens and the earth.
إن رسول الله صلى الله عليه وسلم لم يجمع أصحابه على مغنم عاجل أو آجل إنه أزاح الغشاوة عن الأعين فأبصرت الحق الذي حجبت عنه دهرا ومسح الران عن القلوب فعرفت اليقين الذي فطرت عليه وحرمتها الجاهلية منه إنه وصل البشر بربهم فربطهم بنسبهم العريق وسببهم الوثيق وكانوا قبل ذلك حيارا محسورين إنه وازن للناس بين الخلود والفناء فآثروا الدار الآخرة على الدار الزائلة وخيرهم بين أصنام حقيرة وإله عظيم فازدروا الأوثان المنحوتة وتوجهوا للذي فطر السماوات والأرض
Whoever disbelieves in God after his belief, except one who is forced and whose heart is at peace with faith, but whoever opens his heart to disbelief, upon them is the wrath of God, and for them is a great punishment.
من كفر بالله من بعد إيمانه إلا من أكره وقلبه مطمئن بالإيمان ولكن من شرح بالكفر صدرا فعليهم غضب من الله ولهم عذاب عظيم
If they come back, come back
إن عادوا فعد
By God, you have seen me and Omar trusting me to Islam before Omar converted to Islam
والله لقد رأيتني وإن عمر لموثقي على الإسلام قبل أن يسلم عمر
I do not know of any of the Companions of the Prophet, may God bless him and grant him peace, who suffered from the affliction that I faced. I was, and I cannot find a dirham during the time of the Messenger of God, may God bless him and grant him peace.
ما أعلم أحدا من أصحاب النبي صلى الله عليه وسلم لقي من البلاء ما لقيت لقد كنت وما أجد درهما على عهد رسول الله صلى الله عليه وسلم
May God protect His Messenger, may God bless him and grant him peace, with his uncle Abu Talib, because he was honorable and esteemed among the Quraysh, obedient among the people of Mecca, and they did not dare to expose him to any harm. It was among the wisdom of the wisest of rulers that he adhere to the religion of his people, because of the benefits that that appear to those who contemplate it.
وحم الله رسوله صلى الله عليه وسلم بعمه أبي طالب لأنه كان شريفا معظما في قريش مطاعا في أهل مكة لا يتجاسرون على مكاشفته بشيء من الأذى وكان من حكمة أحكم الحاكمين بقاؤه على دين قومه لما في ذلك من المصالح التي تبدو لمن تأملها
It is well known that the aforementioned verse was revealed about Ammar bin Yasser, may God be pleased with him
المشهور أن الآية المذكورة نزلت في عمار بن ياسر رضي الله عنه
As for the coercion of sayings, the scholars agreed that it is valid, and that whoever is forced to say a forbidden statement is forced to do so, considering that he has the right to ransom himself with it, and there is no sin on him, and this is indicated by the Almighty’s saying, except for the one who is forced and whose heart is at peace with faith.
وأما الإكراه على الأقوال فاتفق العلماء على صحته وأن من أكره على قول محرم إكراها معتبرا أن له أن يفتدي نفسه به ولا إثم عليه وقد دل عليه قوله تعالى إلا من أكره وقلبه مطمئن بالإيمان
The day the spirit and the angels stand in rows They do not speak except those whom the Most Merciful has permitted and who says what is right That is the True Day, so whoever wishes may take it to his Lord as a destination
يوم يقوم الروح والملائكة صفا
لا يتكلمون إلا من أذن له الرحمن وقال صوابا
ذلك اليوم الحق فمن شاء اتخذ إلى ربه مآبا
Apostles were mocked before you So he joined those who mocked them They were not mocking him
ولقد استهزئ برسل من قبلك
فحاق بالذين سخروا منهم
ما كانوا به يستهزئون
Did a period of time come upon man when it was not something mentioned?
هل أتى على الإنسان حين من الدهر لم يكن شيئاً مذكوراً
Indeed, We have prepared for the disbelievers chains and fetters and hellfire
إنا أعتدنا للكافرين سلاسل وأغلالاً وسعيراً
The righteous drink from a cup mixed with camphor
إن الأبرار يشربون من كأس كان مزاجها كافوراً
A spring from which the servants of God drink, causing them to burst forth
عيناً يشرب بها عباد الله يفجرونها تفجيراً
They fulfill their vows and fear a day whose evil will be widespread
يوفون بالنذر ويخافون يوماً كان شره مستطيراً
We only feed you for the sake of God. We do not want any reward or gratitude from you
إنما نطعمكم لوجه الله لا نريد منكم جزاء ولا شكوراً
We fear from our Lord a frowning and rainy day
إنا نخاف من ربنا يوماً عبوساً قمطريراً
They are paraded around with silver vessels and cups that were flasks
ويطاف عليهم بآنية من فضة وأكواب كانت قواريرا
O people, say there is no god but God and you will succeed
يا أيها الناس قولوا لا إله إلا الله تفلحوا
He is a false Sabian
إنه صابئ كاذب
O people, do not let this deceive you from your religion, for it only means that you should abandon your gods and abandon Al-Lat and Al-Uzza.
أيها الناس لا يغرنكم هذا عن دينكم فإنما يريد لتتركوا آلهتكم وتترك اللات والعزا
Ayaan asks on the Day of Resurrection Then the sight became bright And the moon eclipsed Collecting the sun and the moon Man will say on that day: Where is the escape? No, no button To your Lord on that Day of Resurrection Man will be informed on that day of what he has presented and what he will do
يسأل أيان يوم القيامة
فإذا برق البصر
وخسف القمر
وجمع الشمس والقمر
يقول الإنسان يومئذ أين المفر
كلا لا وزر
إلى ربك يومئذ المستقر
ينبأ الإنسان يومئذ بما قدم وأخر
No, if you reach the Thracian level And it was said that he was classy He thought it was separation He turned leg by leg To your Lord on that day is the journey
كلا إذا بلغت التراقي
وقيل من راق
وظن أنه الفراق
والتفت الساق بالساق
إلى ربك يومئذ المساق
He neither believed nor prayed But he lied and took over Then he went to his family to stretch First for you, first for you Then it is better for you, then it is better for you
فلا صدق ولا صلى
ولكن كذب وتولى
ثم ذهب إلى أهله يتمطى
أولى لك فأولى
ثم أولى لك فأولى
That day will be a difficult day It is not easy for the unbelievers
فذلك يومئذ يوم عسير
على الكافرين غير يسير
Leave me and whoever I created alone And I made him an outstretched property And sons are witnesses And I made preparations for him Then he wanted more No, he was stubborn towards Our signs I'll wear him down
ذرني ومن خلقت وحيدا
وجعلت له مالا ممدودا
وبنين شهودا
ومهدت له تمهيدا
ثم يطمع أن أزيد
كلا إنه كان لآياتنا عنيدا
سأرهقه صعودا
It is thought and destiny So he was killed as he could Then he was killed as he could Then he looked Then he frowned and smiled Then he turned away and became arrogant He said: This is nothing but magic that has an effect This is nothing but what humans say
إنه فكر وقدر
فقتل كيف قدر
ثم قتل كيف قدر
ثم نظر
ثم عبس وبسر
ثم أدبر واستكبر
فقال إن هذا إلا سحر يؤثر
إن هذا إلا قول البشر
No, and the moon And the night when it turns And the morning when it dawns It's one of the biggest ones A harbinger for humanity For those of you who wish to advance or fall behind
كلا والقمر
والليل إذ أدبر
والصبح إذا أسفر
إنها لإحدى الكبر
نذيراً للبشر
لمن شاء منكم أن يتقدم أو يتأخر
The intercession of intercessors will not benefit them
فما تنفعهم شفاعة الشافعين
You have a long praise during the day
إن لك في النهار سبحا طويلا
Lord of the East and the West, there is no god but Him, so take Him as a representative
رب المشرق والمغرب لا إله إلا هو فاتخذه وكيلا
We have ankala and hell
إن لدينا أنكالا وجحيما
On the day when the earth and the mountains would shake, and the mountains would be huge dunes
يوم ترجف الأرض والجبال وكانت الجبال كثيبا مهيلا
We have sent to you a messenger as a witness over you, just as We sent a messenger to Pharaoh
إنا أرسلنا إليكم رسولا شاهدا عليكم كما أرسلنا إلى فرعون رسولا
So Pharaoh disobeyed the Messenger, so we seized him with a harsh punishment
فعصى فرعون الرسول فأخذناه أخذا وبيلا
O Messenger, convey what has been sent down to you from your Lord, and if you do not do so, you have not conveyed his message, and God will protect you from the people
يا أيها الرسول بلغ ما أنزل إليك من ربك وإن لم تفعل فما بلغت رسالته والله يعصمك من الناس
She won't see me
إنها لن تراني
No, an angel is still covering me with his wing
لا لم يزل ملك يسترني عنها بجناحه
No, what the poetry says
لا وما يقول الشعر
O Messenger of God, you have come and I am afraid that you will see me
يا رسول الله قد أقبلت وأنا أخاف أن تراك
No, the Lord of this house did not insult you
لا ورب هذا البيت ما هجاك
It is worth mentioning this hadith when God Almighty says, “O Messenger, convey what has been sent down to you from your Lord, and if you do not do so, you have not conveyed His message, and God will protect you from people.” And when God Almighty says, “And if you recite the Qur’an, We will place between you and those who do not believe in the Hereafter We will place between you and those who do not believe in the Hereafter a hidden veil.”
وجدير أن يذكر هذا الحديث عند قوله تعالى يا أيها الرسول بلغ ما أنزل إليك من ربك وإن لم تفعل فما بلغت رسالته والله يعصمك من الناس وعند قوله تعالى وإذا قرأت القرآنا فجعلنا بينك وبين الذين لا يؤمنون بالآخرة جعلنا بينك وبين الذين لا يؤمنون بالآخرة حجاباً مستوراً
There was no one among the Banu Hashim at that time who had greater faith, certainty, or belief in the Messenger of God, may God bless him and grant him peace, than Ali, may God be pleased with him. That is why he turned to them to adhere to what the Messenger of God, may God bless him and grant him peace, asked of them.
ولم يكن في بني هاشم إذاك أشد إيماناً وإيقاناً وتصديقاً لرسول الله صلى الله عليه وسلم من علي رضي الله عنه ولهذا بدرهم إلى التزام ما طلب منهم رسول الله صلى الله عليه وسلم
When this verse was revealed and he warned your closest clan and the sincere ones who feared you, the Messenger of God, may God’s prayers and peace be upon him, went out until he ascended Safa and chanted, “O Sabahah.” They said, “Who is this who is chanting?” They said, “Muhammad.” So they gathered to him. He said, “O sons of so-and-so, oh sons of so-and-so, oh sons of so-and-so, oh sons of Abd Manaf, oh sons of Abdul Muttalib.” So they gathered to him. He said, “What do you think? If I told you that horses would emerge at the foot of this mountain, would you believe me?” They said, “We have not tried a lie against you.” The Messenger said. God, may God bless him and grant him peace, I am a warner to you before a severe torment
لما نزلت هذه الآية وأنذر عشيرتك الأقربين ورهتك منهم المخلصين خرج رسول الله صلى الله عليه وسلم حتى صعد الصفا فهتف يا صباحاه فقالوا من هذا الذي يهتف فقالوا محمد فاجتمعوا إليه فقال يا بني فلان يا بني فلان يا بني فلان يا بني عبد مناف يا بني عبد المطلب فاجتمعوا إليه فقال أرأيتكم لو أخبرتكم أن خيلا تخرج بسفح هذا الجبل أكنتم مصدقي قالوا ما جربنا عليك كذبا قال رسول الله صلى الله عليه وسلم فإني نذير لكم بين يدي عذاب شديد
The Messenger of God, may God’s prayers and peace be upon him, stood up when God sent down and warned your closest clan. He said, “O people of Quraysh, buy your souls. I am of no use to you before God. O Banu Abd Manaf, I am of no use to you before God. O Abbas bin Abdul Muttalib, I am of no use to you before God. O Safiyya, the aunt of the Messenger of God, I am of no use to you before God. O Fatima bint Muhammad, ask me whatever you want of my wealth, I will be of no use to you before God.”
قام رسول الله صلى الله عليه وسلم حين أنزل الله وأنذر عشيرتك الأقربين قال يا معشر قريش اشتروا أنفسكم لا أغني عنكم من الله شيئا يا بني عبد مناف لا أغني عنكم من الله شيئا يا عباس بن عبد المطلب لا أغني عنك من الله شيئا ويا صفية عمة رسول الله لا أغني عنك من الله شيئا ويا فاطمة بنت محمد سليني ما شئت من مالي لا أغني عنك من الله شيئا
They said, “Indeed, we have heard a wondrous Qur’an that guides us to righteousness, so we believe in it, and we will not associate anyone with our Lord.”
فقالوا إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به ولن نشرك بربنا أحدا
We have heard a wondrous Qur’an
إنا سمعنا قرآنا عجبا
وأنه تعالى جد ربنا ما اتخذ صاحبة ولا ولدا وأنه كان يقول سفيهنا على الله شططا
Whoever converts to Islam, those will seek righteousness
فمن أسلم فأولئك تحروا رشدا
ومن يعرض عن ذكر ربه يسلكه عذابا صعدا
And when Abdullah rose up to call upon him, they were almost upon him. They began to say, “I only call upon my Lord, and I do not associate anyone with Him.” Say, “I have no power for you to harm or guide you.” Say, “No one will protect me from God, and I will not find anyone uniting with Him other than Him.”
وأنه لما قام عبد الله يدعوه كادوا يكونون عليه لبدا قل إنما أدعو ربي ولا أشرك به أحدا قل إني لا أملك لكم ضرا ولا رشدا قل إني لن يجيرني من الله أحد ولن أجد من دونه ملتحدا
Except for a message from God and His messages, and whoever disobeys God and His Messenger will have the fire of Hell to abide therein forever, until when they see what they are promised, they will know who is the weakest helper and fewest in number.
إلا بلاغا من الله ورسالاته ومن يعص الله ورسوله فإن له نار جهنم خالدين فيها أبدا حتى إذا رأوا ما يوعدون فسيعلمون من أضعف ناصرا وأقل عددا
Say, "I do not know whether what you are promised is near, or whether my Lord will grant it a period of time. He knows the unseen, so He does not reveal the unseen to anyone except one whom He is pleased with from a Messenger, for he walks from before him and behind him as a watchful eye."
قل إن أدري أقريب ما توعدون أم يجعل له ربي أمدا عالم الغيب فلا يظهر على غيبه أحدا إلا من ارتضى من رسول فإنه يسلك من بين يديه ومن خلفه رصدا