Luminous quotes

A menstruating woman witnesses all the rituals, and their takbir during the two Eids is evidence that it is permissible for her to recite the Qur’an, because it is part of the Sunnah to mention God in the rituals.

O Messenger of God, you performed Umrah and I did not perform Umrah. O Messenger of God, I return the people with two wages and I return with a reward. O Messenger of God, the people will issue two coins, and I will issue one penny. O Messenger of God, your companions will return with the reward of Hajj and Umrah, and I have not increased the Hajj. Will your women return with Hajj and Umrah, and I will return with a Hajj that does not include Umrah.

When she persisted, he gave her life as a perfume for herself

She decided in her mind that her companions should return with a separate Hajj and Umrah. If they were performing Tamattu and did not perform the ritual prayer and did not perform the ritual prayer, she should return with an Umrah within the framework of her Hajj. So he ordered her brother to perform a period of comfort for her, to purify her heart.

O Converter of hearts, make my heart steadfast in your obedience. I said, O Messenger of God, you often pray this supplication. Are you afraid? He said: What makes me secure, O Aisha, while the hearts of the servants are between two of the fingers of God, Blessed and Most High, if He wants to turn the heart of a servant who has a heart?

Rather, we hurl the truth at falsehood, and it destroys it, but then it fades away. Woe to you for what you describe

A good question is half the knowledge

I came to the Messenger of God, may God’s prayers and peace be upon him, while he was reclining in the mosque on God’s cloak, and I said to him, “O Messenger of God, I have come to seek knowledge.” He said, “Welcome to the seeker of knowledge.” The mold of knowledge is encircled by the angels and shaded by their wings, then they ride on each other until they reach the lower heaven. Out of their love for what he seeks, I did not come to seek. He said: Safwan said, “O Messenger of God, we are still traveling between Mecca and Medina.” He gave me a fatwa about wiping over the socks, so the Messenger of God, may God’s prayers and peace be upon him, said to him: Three days for the traveler and one day. A night for the resident

He specifically mentioned himself, noting that if his pure soul lacks the ability to turn to God Almighty, then the need of others who are less than Him is more deserving of that.

If you challenge his leadership, then you were challenging his father’s leadership before, and I swear to God that he is worthy of leadership, even if he is for the one who loves people to me, and this is for the one who loves people to me after him.

O Aisha, love him, for I love him

It is not permissible for a woman to fast while her husband is a witness without his permission, and she is not permitted to fast in his house without his permission

Indeed, you have a right over your women, and your women have a right over you. As for your right over your women, no one you dislike should enter your beds, and no one you dislike may enter your homes.

O Aisha, whoever gives you a gift without asking, accept it, for it is a provision that God has offered to you

Take it, finance it, and give it in charity. If this money comes to you while you are not honoring or begging, take it, otherwise do not follow it yourself.

O you who have believed, do not say, “Ra’na,” but say, “Look, We,” and listen. And for the disbelievers is a painful punishment.

O Aisha, gentleness is never introduced into anything except that it beautifies it, nor is it removed from anything except that it disfigures it

You will find that the people most hostile to those who believe are the Jews and those who associate polytheists

O Aisha, beware of despicable sins, for they are sought from God Almighty

The detestable plural is the sins that the one who commits them despises, and the reason the one who does them despises them is that he sees them as minor ones while avoiding major sins, so he reassures himself that they will be forgiven by avoiding major sins, and this is one of Satan’s entrances into man.

What is the matter with you if you avoid the major sins that you have concealed from the blame, or that you know that they are expiated by avoiding the major sins and by doing good deeds, and it continues to be made easy for him until he persists in them, then the one who commits the major sin, fearful, shameful, and remorseful, will be better off than him, for persisting in a sin is worse than it, and there is no major sin with repentance and seeking forgiveness, and no minor sin with persistence.

Beware of the despicable sins. Then he gave an example of a people who camped in desert areas of the land and were short of firewood. So he began to bring one with a stick and another with a stick until they gathered a lot of firewood and lit a fire and cooked their bread. Likewise, the detestable sins pile up on the servant and he takes it lightly until it destroys him.

If degrading things are many, they become major sins by insisting on them and persisting in them

Indeed, you perform deeds that are more accurate in your eyes than poetry, if we were to consider them during the time of the Prophet, may God bless him and grant him peace, among the calamities.

This means ruins

Rather, they considered minor sins among the calamities due to the intensity of their fear of God, even if they did not commit major sins

The believer sees his sins as if he was sitting under a mountain, afraid that it might fall on him, while the immoral person sees his sins as a fly that passed by his nose, and he said it like this.

O Messenger of God, those who give what they give while their hearts are fearful are more important than those who make mistakes and commit disobedience. He said, “No, O Aisha, they are the ones who pray and give alms while their hearts are fearful.”

They give something while they are afraid that it will not be accepted from them because they fear that they have failed to fulfill the conditions of giving. This is out of pity and caution. People of faith do good deeds and fear that the work will not be accepted from them because of their failure to do it or their lack of sincerity.

The fear of the one who fears the predecessor that it will not be accepted from him is due to his fear that he will not do the work as he was commanded

By God, they did good deeds and worked diligently in them, but feared that they would be returned to them. Indeed, the believer combines goodness and fear, and the hypocrite combines abuse and security.

God Almighty described the people of happiness with goodness and fear, and He described the miserable people as evil and security

That is, in the field of haste in doing good deeds, their concern is for what brings them closer to God, and their will is directed towards what saves them from His torment. For every good thing they heard about or had the opportunity to do, they took advantage of it and hastened to do it.

His fear of falling short in obedience is the result of perfect obedience

I wish I was forgotten

Ibn Jadaan fed a lot of food, and he used to provide the guests with a basket to which he could ascend with a ladder

I witnessed with my uncles the oath of goodness, but I do not like to break it, even though I have red-blooded blessings

I said, O Messenger of God, that during pre-Islamic times, Ibn Jud’an used to support relatives and feed the poor. Is that beneficial for him? He said, “No, O Aisha. He never once said, ‘Lord, forgive me my sins on the Day of Judgment.’”

Whoever desires the life of this world and its adornments, We will fully recompense them for their deeds therein, and they will not be deprived therein. Those are the ones who have nothing in the Hereafter except the Fire. What they did therein will be worthless, and what they used to do will be vanity.

God does not wrong a believer for a good deed for which he is given in this world and for which he is rewarded in the hereafter. As for the disbeliever, he is rewarded with the good deeds he did for God in this world, until when he leads to the hereafter he does not have a good deed for which he will be rewarded.

The meaning of this hadith is that what he used to do of prayer, feeding, and other noble deeds will not benefit him in the afterlife because he is an unbeliever. This is the meaning of his saying, may God’s prayers and peace be upon him. He never said, “Lord, forgive me my sin on the Day of Judgment.” That is, he was not a believer in the resurrection, and whoever does not believe in it is an unbeliever, and no work will benefit him.

Consensus has been reached that the infidels' deeds do not benefit them and they will not be rewarded for them with bliss or less punishment, but some of them are more severely punished than others according to their crimes.

And the one who I hope will forgive me my sins on the Day of Judgment

Wait, Aisha, do not count, so God Almighty will count you

O Aisha, seek refuge from the Fire, even if it is with a half of a date, for it will protect you from the hungry as it protects you from the full

O Muslim women, do not despise a neighbor to her neighbor, even if he raises a horse

Whoever of these girls is afflicted with something, they will be a cover for him from the Fire

That is, if protection is done by giving charity in the form of one date, it will be beneficial

It encourages gifts and gifts, even if they are small, because it attracts affection, removes enemies, and selects neighbors, and because it involves cooperation in the matter of living comfortably for one’s family. Also, if the gift is small, it is more indicative of affection, reduces one’s burden, and makes it easier for the Mahdi to carry out the burden.

It is as if what unites them in this is its sweetness, meaning that the full person eats it, enjoying its sweetness, and the hungry eats it, enjoying its taste and sweetness.

Behind these five conditions is a state that is higher than asceticism, which is that the presence of money and its loss are equal to him. If he finds it, he is not happy with it and is not harmed, even if he loses it as well. Rather, his condition is like the condition of Aisha, may God Almighty be pleased with her, when a hundred thousand dirhams of gifts came to her. She took it and divided it up from that day. Her maid said, “You could not, as you dispersed today, buy us meat for a dirham to slander us.” She said, “If you reminded me, I would do it.” So who is this condition? If the entire world were in his hand and his treasures, It harms him because he sees the money in the treasury of God Almighty and not in his own hands, so he does not differentiate between it being in his hand or in the hands of someone else.

O Aisha, there is a house where hungry people do not pass

O Qubaisa, the matter is not permissible except for one of three men: a man carrying a load, and the matter is permissible for him until he hits it and then catches it, and a man who is afflicted by a plague that has ravaged his wealth, and the matter is permissible for him until he gains a livelihood, or he said, a means of subsistence. Even

This is what the Prophet, may God’s prayers and peace be upon him, meant about Medina, and those who were in their situation, among those who were mostly in sustenance, were depleted. This is because if the house was devoid of the one who had the majority of sustenance in that place, it would be empty without the majority, and its people would go hungry because they could not find anything. This saying applies to every country in which there is only one type, or in which one type is dominant, so it is said of a country in which there is nothing but righteousness, a house in which there is no righteousness, and its people are hungry.

I say that it can be used to encourage contentment in a country where dates are plentiful, meaning a house that has dates and is satisfied with it. Its family will not go hungry. Rather, the hungry person is the one who does not have dates. This is an education for the household, especially the woman, to be content with God’s provision and not to be discontented or move around to ask for money. Their possession of the food that sustains them, which is the common staple of the country’s sustenance, removes from them the name of the hungry, and they are required to give thanks for God’s blessing upon them. If money comes to them without their request, then this is from God’s expansion to them because the issue and the request for friendships. Some people are in great embarrassment

The Messenger of God, may God’s prayers and peace be upon him, considered it desirable to perform prayers in prayers and forbade anything else

She said, “O Messenger of God, what do you think if I knew which night is Laylat al-Qadr, what should I say about it?” He said, “Say, O God, You are the Pardoner and You love to pardon, so pardon me.”

I am better for you than pride and all that you worship. I am better for you than the black coals that you worship instead of God.

Rather, you are the Zaid of goodness, not the Zaid of horses. Praise be to God who brought you from your plains and mountains and softened your heart for Islam

O Zaid, no man has ever been described to me before I saw him except that he was less than what he was described with except you