Part of The Ten Given Glad Tidings of Paradise (series completed)
· Lesson 14 of 30
The ten promised Paradise | Episode (14) | Othman bin Affan, may God be pleased with him (Part 4)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Mawaddah Association
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presents "The Ten Promised Paradise":
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'Uthman ibn 'Affan, may Allah be pleased with him.
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"Loving the Companions and the Prophet's kin is a Sunnah
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with which I hope to meet my Lord when He gives me life.
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Loving the Companions and the Prophet's kin..."
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Abu Musa al-Ash'ari, may Allah be pleased with him, performed wudu at his home,
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then went out and said,
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"I will surely stay close to the Messenger of Allah, peace and blessings of Allah be upon him,
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and I will certainly spend this entire day with him."
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So he came to him while he was sitting at the well of Aris,
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having uncovered his shins and dangled them into the well.
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He greeted him with peace,
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then stepped back and sat at the gate,
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saying,
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"Today I shall be the gatekeeper of the Messenger of Allah, peace be upon him."
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Then a man came and asked to enter,
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so the Prophet, peace be upon him, said to Abu Musa,
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"Open for him, and give him the glad tidings of Paradise."
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So he opened for him,
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and behold, it was Abu Bakr!
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He gave him the glad tidings of what the Prophet, peace be upon him, had said,
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and Abu Bakr praised Allah.
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Then he entered and sat to the right of the Messenger of Allah, peace be upon him,
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dangling his legs into the well.
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Then another man came and asked to enter,
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so the Prophet, peace be upon him, said,
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"Open for him, and give him the glad tidings of Paradise."
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So he opened for him,
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and behold, it was 'Umar!
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Abu Musa informed him of what the Prophet, peace be upon him, had said,
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and 'Umar praised Allah.
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Then he entered and sat to the left of the Messenger of Allah, peace be upon him,
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dangling his legs into the well.
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Then another man asked to enter,
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so the Prophet, peace be upon him, said,
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"Open for him, and give him the glad tidings of Paradise, along with a trial that will afflict him."
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So he opened for him,
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and behold, it was 'Uthman, may Allah be pleased with him!
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He informed him of what the Messenger of Allah, peace be upon him, had said,
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and 'Uthman praised Allah,
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then said, "Allah's help is sought."
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Then he entered and sat opposite the Prophet, peace be upon him,
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on the other side of the well.
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Their seating positions were interpreted as representing their graves.
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Time moved on,
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and long years passed,
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until the Commander of the Believers, 'Uthman ibn 'Affan, may Allah be pleased with him, came
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to that very same well,
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six years into his caliphate.
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He sat upon its edge,
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and in his hand was the ring of the Prophet, peace and blessings be upon him—
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that ring which remained in the Prophet's hand, peace be upon him, until his death,
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then was in the hand of Abu Bakr, may Allah be pleased with him,
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then in the hand of 'Umar, may Allah be pleased with him,
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and then came into the hand of 'Uthman, may Allah be pleased with him.
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'Uthman removed the ring from his hand and sat contemplating it,
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when it fell from his hand into the well.
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'Uthman was dismayed and began searching for it,
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as did the Muslims who were with him.
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The search inside the well continued for three days,
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so much so that they drained all the water from the well,
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yet the ring was not found.
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'Uthman and the Muslims were deeply grieved by that,
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and that was only because of the immense value of this ring in their hearts.
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Imam al-Nawawi, may Allah have mercy on him, said:
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"From the moment the ring fell,
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discord arose among the Muslims;
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it was as though the ring had been a safeguard for them."
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Tribulations began creeping across the far-flung realms of the Islamic state,
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and among the reasons for this, perhaps,
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was 'Uthman's forbearance, may Allah be pleased with him, and his gentle disposition.
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On the other hand,
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there was tribal factionalism,
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the greed of certain tribes for power,
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and also the widespread prosperity among people and their inclination toward luxury,
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which gave rise to a generation of zealous youth lacking knowledge and sound judgment.
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Nor can we overlook the most significant cause of the fitnah,
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which was the role of the Saba'iyyah—
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the followers of 'Abdullah ibn Saba', the Jew—
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in spreading rumors and hatching conspiracies against the Muslims.
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For Ibn Saba' and his cohorts were spreading false rumors among the people,
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which were seized upon by those of weak faith,
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who then turned with resentment against the Commander of the Believers.
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An example of this is that a man from the people of Egypt came to perform the pilgrimage to the House.
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He saw a group of people sitting together and asked,
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"Who are these people?"
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They replied, "These are a group from Quraysh."
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He asked, "Who is the elder among them?"
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They replied, "'Abdullah ibn 'Umar."
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So he said, "O Ibn 'Umar,
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I wish to ask you about something, so tell me:
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Do you know that 'Uthman fled on the day of Uhud?"
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He said, "Yes."
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The man asked, "Do you know that he was absent from Badr and did not attend it?"
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He said, "Yes."
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The man asked,
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"Do you know that he was absent from the Pledge of Ridwan and did not attend it?"
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He said, "Yes."
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Thereupon the man said,
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"Allahu Akbar!"
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So Ibn 'Umar said,
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"Come, let me explain to you.
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As for his fleeing on the day of Uhud,
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I bear witness that Allah pardoned him and forgave him.
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As for his absence from Badr,
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the daughter of the Messenger of Allah, peace be upon him, was his wife,
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and she was sick,
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so the Messenger of Allah, peace be upon him, said to him:
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'You shall have the reward of a man who attended Badr, as well as his share of the spoils.'
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As for his absence from the Pledge of Ridwan,
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had there been anyone more influential in the valley of Mecca than 'Uthman,
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he would have sent him in his place.
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And the Pledge of Ridwan took place after 'Uthman had departed for Mecca,
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so the Messenger of Allah, peace be upon him, gestured with his right hand and said,
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'This is 'Uthman's hand,'
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and struck it against his other hand, saying,
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'This is on behalf of 'Uthman.'
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Then Ibn 'Umar said to him,
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"Now take these facts along with you!"
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Among the matters for which the rebels resented 'Uthman, may Allah be pleased with him,
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was his appointment of five of his relatives over provinces.
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Yet what objection could there be to that,
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especially when they were people of competence, insight, and wisdom,
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which they proved during their tenures of governance?
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They also held other grievances against him,
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the motives of which were mere personal desire and the instigations of the Saba'iyyah,
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all of which the scholars thoroughly refuted and dismantled.
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The agitators of discord set out from Egypt, heading toward the Prophet's City,
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to confront the Commander of the Believers, 'Uthman ibn 'Affan, may Allah be pleased with him.
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When the people heard of their departure,
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they came to Hudhayfah ibn al-Yaman, may Allah be pleased with him—
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he was, may Allah be pleased with him,
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the keeper of the secret of the Messenger of Allah, peace be upon him—to question him.
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They said, "These people have marched toward 'Uthman;
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what do you say?"
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He replied, may Allah be pleased with him,
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"By Allah, they will kill him!"
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They asked, "Where will he be?"
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He said, "In Paradise, by Allah."
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They asked, "And where will his killers be?"
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He said, "In the Fire, by Allah."
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When the Commander of the Believers learned of their coming,
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he went out to meet them before their arrival
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and met them in a village outside Medina.
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'Ali ibn Abi Talib, may Allah be pleased with him, accompanied him.
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Each side voiced what was on their minds,
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and they agreed upon terms satisfying both parties and serving the common good:
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that the exiled be returned to their homes,
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that the deprived be granted what they had been denied,
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that the fay' revenues be distributed adequately,
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that distribution be carried out justly and trustworthy, capable men be appointed,
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and that Ibn 'Amir be reinstated as governor of Basra
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and Abu Musa al-Ash'ari as governor of Kufa.
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They drew up a document to that effect;
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the people were satisfied, and then departed on their way back.
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Once reconciliation had been reached between the Commander of the Believers, 'Uthman, may Allah be pleased with him,
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and these rebellious agitators,
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'Uthman, may Allah be pleased with him, wrote a letter concerning this to the provinces,
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whereupon minds were eased and unrest ceased.
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However, this outcome did not please the instigators of discord;
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their plot had failed,
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and their vile objectives were thwarted.
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Therefore, they devised another scheme to reignite the fitnah anew
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and destroy the reconciliation achieved between the people of the provinces and the Commander of the Believers, 'Uthman, may Allah be pleased with him.
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They forged a letter in the name of the Commander of the Believers
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and dispatched a man ahead of the Egyptian delegation.
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The man came near them,
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repeatedly crossing their path to draw their attention.
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They said to him, "What is the matter with you?
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You clearly have something going on; what is your business?"
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He said, "I am the messenger of the Commander of the Believers to his governor in Egypt,
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and I carry a letter from him to the governor."
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So they seized him and searched him,
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and they found the letter.
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To their shock, it was purportedly from 'Uthman, the Commander of the Believers, may Allah be pleased with him,
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bearing his seal,
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ordering his governor
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that once the delegation reached Egypt,
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he should seize them and crucify them,
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or kill them,
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or cut off their hands and feet until they died.
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The people were infuriated,
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assuming it was an act of treachery on the part of 'Uthman, may Allah be pleased with him,
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and a breach of the covenant.
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So they turned back until they arrived in Medina,
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where they came to 'Ali, may Allah be pleased with him,
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and said,
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"Have you not seen what the enemy of Allah has done?
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He wrote such-and-such concerning us,
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and Allah has rendered his blood lawful!
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So rise with us against him!"
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'Ali, may Allah be pleased with him, said,
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"By Allah, he never wrote any letter concerning you at all!
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And by Allah, I will never rise with you!"
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So they left him and marched toward 'Uthman, may Allah be pleased with him,
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and said,
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"[They alleged:] 'You wrote such-and-such.'"
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So he, may Allah be pleased with him, said:
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"There are only two fair courses:
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Either you produce two Muslim witnesses who will testify against me regarding this,
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or you must accept my oath by Allah, besides Whom there is no deity worthy of worship:
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I never wrote it, nor did I dictate it, nor did I have any knowledge of it.
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And you well know that a letter can be forged in a man's name,
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and a seal's imprint can be counterfeited."
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But they said:
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"By Allah, Allah has made your blood lawful!"
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Thus they broke the covenant and pledge,
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laid siege to him in his house,
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and demanded that he abdicate the Caliphate.
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The truth is that the Commander of the Faithful, 'Uthman ibn 'Affan, may Allah be pleased with him,
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had been anticipating the eruption of this tribulation,
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as the Prophet (peace and blessings of Allah be upon him) had already informed him of a tribulation that would befall him,
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and that he would attain martyrdom therein.
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He had also commanded him never to surrender the Caliphate to the rebels, saying:
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"O 'Uthman!
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Indeed, Allah will clothe you with a garment,
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so if they seek to strip it from you, do not take it off for them."
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At the outset, 'Uthman
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would go out to the mosque and lead the people in prayer,
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regarding the rebels as baser in his eyes than mere dust.
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Then they barred him from leaving his home,
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so he, may Allah be pleased with him, began praying inside his house.
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He engaged them in debate using the Book of Allah and admonished them;
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among the things he said to them was:
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"If you find in the Book of Allah
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authority to place my feet in shackles, then place them!"
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Thus he silenced them, may Allah be pleased with him,
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through the sheer strength of his argument
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and his deep knowledge of the Book of Allah and the Sunnah of His Messenger (peace be upon him).
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Then he began reminding them of some of his virtues,
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that they might fear Allah regarding him and cease their rebellion.
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He looked down upon them and said:
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"I adjure you by Allah:
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Do you know that when the Messenger of Allah (peace be upon him)
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arrived in Medina, there was no water
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palatable to drink except the well of Rumah?
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So he said: 'Who will purchase the well of Rumah,
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making his bucket equal alongside the buckets of the Muslims,
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in exchange for something better for him in Paradise?'
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And so I purchased it entirely from my own personal wealth!
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Yet today, you prevent me from drinking from it?"
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They replied: "By Allah, yes."
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He then said: "I adjure you by Allah:
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Do you know that the mosque became too crowded for its congregation,
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and the Messenger of Allah (peace be upon him) said:
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'Who will purchase the plot of so-and-so's family,
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to annex it to the mosque,
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in exchange for something better for him in Paradise?'
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And so I purchased it entirely from my own personal wealth!
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Yet today, you prevent me from praying two rak'ahs in it?"
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They replied: "By Allah, yes."
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He then said: "I adjure you by Allah:
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Do you know that I fully equipped the Army of Hardship (Jaysh al-'Usrah)
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out of my own wealth?"
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They replied: "By Allah, yes."
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He said: "I adjure you by Allah:
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Do you know that the Messenger of Allah (peace be upon him)
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was once atop Mount Thabir in Mecca,
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accompanied by Abu Bakr, 'Umar, and myself,
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and the mountain shook
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so violently that its stones tumbled into the ravine?
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Whereupon he struck it with his foot and said:
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'Be still, Thabir! For there are upon you none other than
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a Prophet, a Siddiq, and two martyrs!'"
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They replied: "By Allah, yes."
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He exclaimed: "Allahu Akbar!
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By the Lord of the Ka'bah, you have testified that I am a martyr!"
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Yet despite his admonitions and reminders,
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the rebels only tightened the siege
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around the Commander of the Faithful, may Allah be pleased with him,
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preventing food and drink from reaching
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him — and Allah alone is the source of help.
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The Mother of the Believers, Safiyyah, may Allah be pleased with her, attempted
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to smuggle food into him secretly,
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but one of them discovered it
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and struck the face of her mule until it retreated.
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She then laid a wooden plank between her house
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and the house of the Commander of the Faithful —
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as she was his neighbor —
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in order to transport food and drink to him.
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The Mother of the Believers, Umm Habibah, may Allah be pleased with her, also attempted
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to bring food to him secretly,
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so she approached his house.
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They asked: "Who is this?"
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She replied: "I am your mother, Umm Habibah."
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But they said: "By Allah, you shall not enter!"
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The stance of the Companions in Medina was by no means passive;
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they came forward alongside their sons
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to defend the Commander of the Faithful.
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However, 'Uthman, may Allah be pleased with him, strictly commanded them
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to restrain their hands, sheathe their swords,
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and return to their homes.
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He said to them: "I adjure anyone over whom
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I hold authority of obedience not to fight!"
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So they withdrew, leaving behind their sons as guards.
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The Ansar, may Allah be pleased with them, also came to him
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and said: "We will support Allah twice over:
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we supported the Messenger of Allah (peace be upon him),
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and now we shall support you!"
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But he, may Allah be pleased with him, replied:
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"I have no need of that; go back."
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His insistence on this was solely
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to spare the blood of the Muslims
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from being spilled on his account.
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Moreover, the people of Medina were few in number compared to the rebels,
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whose strength exceeded
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one thousand fierce fighters.
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Furthermore, 'Uthman, may Allah be pleased with him,
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had surrendered entirely to the divine decree and predestination of Allah,
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since the Prophet (peace be upon him) had already informed him
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that he would die murdered in this tribulation.
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The rebels grew anxious that the matter would drag on,
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that the pilgrims would return from Hajj,
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and that delegations would arrive from the regional garrisons
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to come to the defense of the Commander of the Faithful.
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Thus, they hastened to execute their heinous crime —
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to Allah we belong, and to Him we shall return.
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On the morning of Friday,
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the twelfth of the month of Dhu al-Hijjah,
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in the thirty-fifth year of the Hijrah,
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the rebels seized the opportunity
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of the scarcity of people and their absence during the Hajj season.
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They clashed with the guards drawn from the sons of the Companions
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in a fierce battle.
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'Abdullah ibn al-Zubayr sustained severe wounds,
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as did al-Hasan ibn 'Ali,
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along with others, may Allah be pleased with them all.
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At that point, 'Uthman ordered the sons of the Companions
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to depart for their homes,
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and likewise commanded his wives and servants
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to cease defending him.
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He fastened his lower garment tightly
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so that his private parts would not become exposed if he were slain.
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He then turned to his Mus-haf,
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spread it out before him, and began reciting from it;
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he was fasting that day.
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He had just seen the Prophet (peace be upon him) in a dream,
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accompanied by Abu Bakr and 'Umar, may Allah be pleased with them,
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saying to him:
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"Be patient, for you shall break your fast with us tonight!"
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One of the besiegers broke into his presence,
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and when 'Uthman, may Allah be pleased with him, saw him,
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he said: "Between you and me stands the Book of Allah."
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Overcome with shame, the man turned back.
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Then another entered:
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a dark-skinned man from the people of Egypt,
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known as Jabalah.
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He seized 'Uthman, may Allah be pleased with him, by the throat,
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then struck at him with a sword,
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severing his hand.
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Whereupon 'Uthman, may Allah be pleased with him, said:
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"By Allah, that was the very first hand to transcribe the Mufassal surahs!"
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This was because 'Uthman, may Allah be pleased with him,
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was among the first to record the Qur'an
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as dictated directly by the Messenger of Allah (peace be upon him).
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When his hand was severed,
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blood splattered across the Mus-haf laid before him,
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landing directly upon the words of the Almighty:
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"Allah will suffice you against them,
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and He is the All-Hearing, the All-Knowing."
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The man then lunged at him with the sword and assassinated him.
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His murder, may Allah be pleased with him, was truly heinous —
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so much so that whenever Abu Hurayrah, may Allah be pleased with him,
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recalled what had been done to 'Uthman,
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he would weep aloud, sobbing uncontrollably.
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His martyrdom, may Allah be pleased with him, was indeed
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an immense calamity for the Muslims,
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leaving a deep wound in the body of the Islamic Ummah
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from which it continues to suffer to this day —
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and Allah alone is the source of help.
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Yet Allah took vengeance on behalf of 'Uthman, may Allah be pleased with him,
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even in this worldly life;
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for of all those who took part in his murder,
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not a single one died a normal death.
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Imam al-Dhahabi said:
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"Practically all who had a hand in the blood of 'Uthman, may Allah be pleased with him,
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were violently slain, while their ultimate reckoning remains in the Hereafter
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before the Just God, Glorified be He."
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The Commander of the Faithful, 'Uthman ibn 'Affan, passed away,
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may Allah be pleased with him,
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at the age of eighty-two.
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He was washed, shrouded, and prayed over by only a few
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of the Companions, who followed his funeral cortege
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due to the perilous circumstances
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that enveloped Medina at the time.
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He was buried in Hush Kawkab,
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which had been an orchard belonging to a man from Medina
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named Kawkab,
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situated to the east of al-Baqi'.
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'Uthman had previously purchased it from him to incorporate it into al-Baqi'.
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May Allah be pleased with the Rightly Guided Caliph,
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'Uthman ibn 'Affan, slain in patient endurance,
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who was given the glad tidings of Paradise on multiple occasions;
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may Allah be pleased with him and make him well-pleased,
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to the Chosen Prophet,
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the best companions, clearly specified by texts.
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They are
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in the Garden of Eternity,
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explicitly named by texts that increased their
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honor. They are Talhah,
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Ibn 'Awf,
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and al-Zubayr, along with
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Abu 'Ubaydah,
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the two Sa'ds, and the Caliphs.