Part of معاناة المرأة (اكتملت السلسلة)
· Lesson 13 of 18
معاناة المرأة في زمن موسى عليه السلام | الحلقة (13) | معاناة المرأة في مجتمع مدين
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Transcript
Machine translation — may contain errors
0:00
The story of women's suffering in the time of Moses, peace be upon him
0:06
The suffering of women in Medea society
0:15
When Moses reached the age of God, the crowds of Pharaoh’s family conspired against him
0:20
The advisor advised him to leave the country
0:24
He, peace be upon him, went to Media
0:27
And when he arrived in Medea
0:29
The first scene he saw was what God told us by saying
0:34
When the water of Midian came, he found a nation of people watering it
0:41
And besides him, he found two women fleeing
0:45
A strange sight
0:47
It has connotations that indicate the nature of the people in the city of Media
0:53
This nature was not accepted by Moses, peace be upon him
0:58
He found men providing their cattle and livestock to drink from the well water
1:04
And besides him, he found two women defending their livestock from the water
1:10
The significance of this scene shows us part of the suffering of women in Medea society
1:17
This scene shows the nature of men who have no mercy on women
1:25
They do not help them water the livestock
1:28
This means harshness and severity in the nature of men whose souls were not broken by the sight of the two women’s suffering with their sheep.
1:39
This harshness and intensity that appeared in this scene
1:44
It indicates the nature of men's treatment of women in Median society
1:49
Whether this woman is a wife, daughter, or sister
1:55
Or any other woman in general
1:58
It may be the same as dealing with the mother
2:02
In the story of the man who saw the Prophet, may God bless him and grant him peace, kissing Al-Hassan
2:08
Evidence that kissing is a sign of mercy
2:11
On the authority of Abu Hurairah, may God be pleased with him, he said
2:15
Before the Messenger of God, may God bless him and grant him peace, Al-Hassan bin Ali
2:20
And with him was Al-Aqra’ bin Habsin Al-Tamimi sitting
2:24
Al-Aqra’ said, “I have ten children, and I have not kissed any of them.”
2:31
The Messenger of God, may God bless him and grant him peace, looked at him and then said
2:37
He who does not have mercy will not have mercy
2:40
Narrated by Al-Bukhari
2:42
On the authority of Aisha, may God be pleased with her, she said
2:45
A Bedouin came to the Prophet, may God bless him and grant him peace, and said:
2:50
You accept boys, but we do not accept them
2:55
The Prophet, may God bless him and grant him peace, said
2:58
Or I hope for you that God will remove mercy from your heart
3:03
Narrated by Al-Bukhari
3:05
These hadiths indicate that not kissing children is evidence of removing compassion from the heart
3:13
He who does not kiss the child often does not enjoy kissing his wife
3:19
Because harshness and severity prevent him from doing that
3:23
So his family comes without foreplay or introduction
3:28
If we imagine this harshness in the men of Medea
3:33
We can imagine the severity of the suffering of these men's wives
3:38
In the case of dry cohabitation, one of the introductions
3:42
Dryness of emotion in daily dealings with the wife
3:47
It is a great psychological suffering
3:50
And it continues with this type of couple
3:54
One of the meanings of the scene that Moses, peace be upon him, saw
3:58
Weak womanhood among the men of Media
4:01
Otherwise, how would they be happy to see two women?
4:05
They suffer from sheep puffiness
4:08
To restore the well from which men draw
4:11
Then it does not move them at all
4:15
Weak chivalry is usually accompanied by weak jealousy
4:21
On the incest of women
4:23
If a man's virility is weak and he is jealous of his wives
4:27
Society perished
4:29
There is no denying the evil if it appears
4:32
There is no enjoining good if he abandons it
4:35
The feelings of this type of men become
4:38
We are insensitive to the evils of women in society
4:42
Or mistreatment of them
4:45
One of the connotations of the scene is that this is a bad trait
4:49
It is weak chivalry and jealousy
4:52
A general characteristic of the men of Media
4:55
Not one of them moved in the face of the suffering of the two women
5:00
He did not condemn the situation
5:02
With this scene repeated daily in front of them
5:06
Watering livestock is not done once a year
5:09
But it is hard daily work
5:13
This indicates that frequent touching deadens the senses
5:19
Did the honorable sister realize the woman’s suffering?
5:22
Who lives in a society where men are not jealous of their women
5:27
They do not have the courage to alleviate women's suffering
5:31
That is, if this was suffering
5:34
Or defend it from the oppression of men
5:37
God Almighty
5:40
Hold society responsible for addressing women's problems
5:44
If she disagrees with her husband
5:46
And he said
5:48
And if you fear a rift between them
5:52
So they sent an arbitrator from his family
5:56
And an arbiter of its people
6:08
If he wants to fix it
6:12
May God grant them success
6:17
Indeed, God is All-Knowing, All-Aware
6:24
So he addressed God with his words
6:27
Even if you fear the wise people of society and the elders of the people
6:31
Those who have authority in society
6:34
Ibn al-Arabi, may God have mercy on him, said
6:37
As for who said?
6:39
The addressee is the couple
6:41
He does not understand the Book of God as we presented
6:45
As for who said?
6:47
He is the authority, he is the truth
6:50
And the Almighty said
6:53
If you fear that He will not uphold God’s limits
6:57
There is no sin on them if it is ransomed
7:00
Muhammad Abu Zahra, may God have mercy on him, said
7:03
Wing means sin
7:06
From a misdemeanor meaning money
7:09
Ransomed means saving the soul with money given to save it
7:15
And protect her from harm
7:17
Its origin is from redemption
7:19
Redemption means that a person protects himself from calamity through what he makes
7:24
The speech is in the verse
7:26
Either it is for the group of believers
7:29
In that they cooperate with each other
7:32
So they found evil between the spouses
7:35
Or it may be a speech to a group of couples
7:39
Who was between them and their women
7:42
What to fear with him
7:44
That both of them do not live up to the limits God has set for marital life
7:50
The speech is to permit taking and redemption
7:54
In my opinion, we should give the speech to the community of believers the first priority
8:00
It is upon the one who knows what is between the spouses
8:03
To intervene with advice, guidance, and explaining God’s rule
8:07
Therefore, the speech was general to the community of believers
8:12
By saying: If you fear that they will not uphold God’s limits
8:16
Denying the sin of taking is specific to both spouses
8:20
Therefore, he said, “There is no blame on them for what she ransomed for.”
8:25
Dr. Abdul Aziz Al-Tarifi said
8:28
The second fear in the verse is the fear of someone other than spouses
8:33
Sultan means the highest leadership in society
8:39
She intervenes to treat a woman’s problem if she disagrees with her husband
8:44
Whether due to her husband’s injustice towards her or her disobedience
8:48
Although the woman has family who can stand with her and support her
8:54
However, God Almighty wanted society to bear the burden of correcting the situation
9:00
It does not stand idly by in the face of women’s oppression or disobedience
9:05
If God commands the wise people of society to intervene to treat a special problem between spouses
9:13
Protecting the family from disintegration
9:16
Protecting society from oppression or corruption of women is a matter of whether or not
9:22
If men in society have lost their chivalry and jealousy over women
9:28
Who improves the conditions of society?
9:31
Who will defend women if they are wronged?
9:34
Who will guide a woman to the truth if she has deviated?
9:39
We will continue in an upcoming meeting, God willing
9:44
Praise be to God, Lord of the worlds