Quotes

Luminous quotes

He causes the night to enter the day, and He causes the day to enter the night He mocked the sun and the moon Everything is for a limited period That is God, your Lord. To Him belongs the dominion And those whom you call upon besides Him have no Qatmir
يولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري لأجل مسمى ذلكم الله ربكم له الملك والذين تدعون من دونه ما يملكون من قطمير
القرآن الكريم · سورة فاطر
▶ Conclusion from Al-Tabari’s interpretation | Episode (35-1) | Surat Fatir | Verses from (1) to (14)
If you pray to them, they will not hear your prayers If they had heard, they would not have responded to you On the Day of Resurrection, they will disbelieve in your polytheism He does not tell you like an expert
إن تدعوهم لا يسمعوا دعاءكم ولو سمعوا ما استجابوا لكم ويوم القيامة يكفرون بشرككم ولا ينبئك مثل خبير
القرآن الكريم · سورة فاطر
▶ Conclusion from Al-Tabari’s interpretation | Episode (35-1) | Surat Fatir | Verses from (1) to (14)
Say: Whatever reward I ask of you, it is yours. My reward is only from Allah, and He is Witness of all things
قل ما سألتكم من أجر فهو لكم إن أجري إلا على الله وهو على كل شيء شهيد
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-4) | Surah Sheba | Verses from (46) to (54)
Say, “My Lord casts forth the Truth, the Knower of the Unseen.”
قل إن ربي يقذف بالحق علام الغيوب
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-4) | Surah Sheba | Verses from (46) to (54)
Say, “The truth has come, and falsehood does not initiate or return.”
قل جاء الحق وما يبدئ الباطل وما يعيد
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-4) | Surah Sheba | Verses from (46) to (54)
Say: If I go astray, I am only going astray against myself, and if I am guided, then it is by what my Lord reveals to me. Indeed, He is All-Hearing and Near
قل إن ضللت فإنما أضل على نفسي وإن اهتديت فبما يوحي إلي ربي إنه سميع قريب
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-4) | Surah Sheba | Verses from (46) to (54)
Say, “You will not be asked about what we have committed, and we will not be asked about what you do.”
قل لا تسألون عما أجرمنا ولا نسأل عما تعملون
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-3) | Surah Sheba | Verses from (24) to (45)
Say, “Show me those to whom you have joined partners.” No, but it is God, the Mighty, the Wise
قل أروني الذين ألحقتم به شركاء كلا بل هو الله العزيز الحكيم
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-3) | Surah Sheba | Verses from (24) to (45)
And they say: When will this promise come, if you are truthful?
ويقولون متى هذا الوعد إن كنتم صادقين
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-3) | Surah Sheba | Verses from (24) to (45)
Those who disbelieved said: We will not believe in this Qur’an nor in what is before it
وقال الذين كفروا لن نؤمن بهذا القرآن ولا بالذي بين يديه
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-3) | Surah Sheba | Verses from (24) to (45)
Praise be to God, to whom belongs whatever is in the heavens and whatever is on earth, and to Him belongs all praise in the Hereafter, and He is the All-Wise, the All-Aware
الحمد لله الذي له ما في السماوات وما في الأرض وله الحمد في الآخرة وهو الحكيم الخبير
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-1) | Surah Sheba | Verses from (1) to (9)
He knows what enters the earth and what comes out of it and what descends from the sky and what ascends into it, and He is the Most Merciful, the Forgiving
يعلم ما يلج في الأرض وما يخرج منها وما ينزل من السماء وما يعرج فيها وهو الرحيم الغفور
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-1) | Surah Sheba | Verses from (1) to (9)
That He may reward those who believe and do righteous deeds. For them is forgiveness and a generous provision
ليجزي الذين آمنوا وعملوا الصالحات أولئك لهم مغفرة ورزق كريم
القرآن الكريم · سورة سبأ
▶ Conclusion from Al-Tabari’s interpretation | Episode (34-1) | Surah Sheba | Verses from (1) to (9)
O you who have believed, bless him and grant him peace
يا أيها الذين آمنوا صلوا عليه وسلموا تسليما
القرآن الكريم · سورة الأحزاب
▶ Conclusion from Al-Tabari’s interpretation | Episode (33-4) | Surah Al-Ahzab | Verses from (51) to (59)
And glorify Him morning and evening
وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
القرآن الكريم · سورة الأحزاب
▶ Conclusion from Al-Tabari’s interpretation | Episode (33-3) | Surah Al-Ahzab | Verses from (31) to (50)
Say: Who is it that will protect you from God if He intends evil for you or desires mercy for you?
قُلْ مَنْ ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً
القرآن الكريم · سورة الأحزاب
▶ Conclusion from Al-Tabari’s interpretation | Episode (33-1) | Surah Al-Ahzab | Verses from (1) to (17)
Say, “The Angel of Death, who has appointed you, will cause you to die, then to your Lord you will be returned.”
قل يتوفاكم ملك الموت الذي وكّل بكم ثم إلى ربكم ترجعون
القرآن الكريم · سورة السجدة
▶ Conclusion from Al-Tabari’s interpretation | Episode (32-2) | Surat Al-Sajdah | Verses from (11) to (30)
But what I say is true: I will fill Hell with heaven and all people
ولكن حق القول مني لأملأن جهنم من الجنة والناس أجمعين
القرآن الكريم · سورة السجدة
▶ Conclusion from Al-Tabari’s interpretation | Episode (32-2) | Surat Al-Sajdah | Verses from (11) to (30)
And taste the torment of eternity for what you did
وذوقوا عذاب الخلد بما كنتم تعملون
القرآن الكريم · سورة السجدة
▶ Conclusion from Al-Tabari’s interpretation | Episode (32-2) | Surat Al-Sajdah | Verses from (11) to (30)
Only those who believe in Our verses are those who, when they are reminded of them, fall down in prostration and glorify the praise of their Lord, and they are not arrogant.
إنما يؤمن بآياتنا الذين إذا ذكروا بها خروا سجدا وسبحوا بحمد ربهم وهم لا يستكبرون
القرآن الكريم · سورة السجدة
▶ Conclusion from Al-Tabari’s interpretation | Episode (32-2) | Surat Al-Sajdah | Verses from (11) to (30)
Is he who is a believer like he who is a transgressor? They are not equal
أفمن كان مؤمنا كمن كان فاسقا لا يستوون
القرآن الكريم · سورة السجدة
▶ Conclusion from Al-Tabari’s interpretation | Episode (32-2) | Surat Al-Sajdah | Verses from (11) to (30)
As for those who believe and do righteous deeds, they will have Gardens of refuge for what they used to do
أما الذين آمنوا وعملوا الصالحات فلهم جنات المأوى نزلا بما كانوا يعملون
القرآن الكريم · سورة السجدة
▶ Conclusion from Al-Tabari’s interpretation | Episode (32-2) | Surat Al-Sajdah | Verses from (11) to (30)
We gave Moses the Book, so do not be in doubt about meeting him
ولقد آتينا موسى الكتاب فلا تكن في مرية من لقائه
القرآن الكريم · سورة السجدة
▶ Conclusion from Al-Tabari’s interpretation | Episode (32-2) | Surat Al-Sajdah | Verses from (11) to (30)
It is your Lord who will decide between them on the Day of Resurrection regarding what they differed over
إن ربك هو يفصل بينهم يوم القيامة فيما كانوا فيه يختلفون
القرآن الكريم · سورة السجدة
▶ Conclusion from Al-Tabari’s interpretation | Episode (32-2) | Surat Al-Sajdah | Verses from (11) to (30)
And if you ask them who created the heavens and the earth, they will say, “God.” Say, “Praise be to God.” Rather, most of them do not know
ولئن سألتهم من خلق السماوات والأرض ليقولن الله قل الحمد لله بل أكثرهم لا يعلمون
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-2) | Surah Luqman | Verses from (22) to (34)
To God belongs whatever is in the heavens and the earth. Indeed, God is the Rich, the Praiseworthy
لله ما في السماوات والأرض إن الله هو الغني الحميد
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-2) | Surah Luqman | Verses from (22) to (34)
He neither created you nor sent you except as one soul. Indeed, God is All-Hearing, All-Seeing
ما خلقكم ولا بعثكم إلا كنفس واحدة إن الله سميع بصير
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-2) | Surah Luqman | Verses from (22) to (34)
Whoever submits his face to God while he is a doer of good deeds has held on to the firmest handhold and to God is the outcome of all matters
ومن يسلم وجهه إلى الله وهو محسن فقد استمسك بالعروة الوثقى وإلى الله عاقبة الأمور
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-2) | Surah Luqman | Verses from (22) to (34)
And whoever disbelieves, do not be saddened by his disbelief. To Us is their return, and We will inform them of what they have done. Indeed, God is All-Knowing of what lies within the breasts.
ومن كفر فلا يحزنك كفره إلينا مرجعهم فننبئهم بما عملوا إن الله عليم بذات الصدور
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-2) | Surah Luqman | Verses from (22) to (34)
These are the verses of the Wise Book
تلك آيات الكتاب الحكيم
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-1) | Surah Luqman | Verses from (1) to (21)
Guidance and mercy for the doers of good
هدى ورحمة للمحسنين
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-1) | Surah Luqman | Verses from (1) to (21)
Those who perform prayer and pay zakat and are certain of the Hereafter
الذين يقيمون الصلاة ويؤتون الزكاة وهم بالآخرة هم يوقنون
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-1) | Surah Luqman | Verses from (1) to (21)
These are on guidance from their Lord, and those are the successful
أولئك على هدى من ربهم وأولئك هم المفلحون
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-1) | Surah Luqman | Verses from (1) to (21)
And if they strive for you to associate with Me that of which you have no knowledge, then do not obey them, but be kind to them in this world, and follow the path of him who turns to Me. Then to Me is your return, and I will inform you of what you used to do.
وإن جاهداك على أن تشرك بي ما ليس لك به علم فلا تطعهما وصاحبهما في الدنيا معروفا واتبع سبيل من أناب إلي ثم إلي مرجعكم فأنبئكم بما كنتم تعملون
القرآن الكريم · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-1) | Surah Luqman | Verses from (1) to (21)
My son, do not associate anything with God. Polytheism is a great injustice
يا بني لا تشرك بالله إن الشرك لظلم عظيم
لقمان · سورة لقمان
▶ Conclusion from Al-Tabari’s interpretation | Episode (31-1) | Surah Luqman | Verses from (1) to (21)
And on the Day when the Hour comes, the criminals will swear that they only stayed for an hour. Thus they were being deceived
ويوم تقوم الساعة يقسم المجرمون ما لبثوا غير ساعة كذلك كانوا يؤفكون
القرآن الكريم · سورة الروم
▶ Conclusion from Al-Tabari’s interpretation | Episode (30-3) | Surat Al-Rum | Verses from (54) to (60)
And those who were given knowledge and faith said, “You have remained in the Book of God until the Day of Resurrection. This is the Day of Resurrection, but you did not know.”
وقال الذين أوتوا العلم والإيمان لقد لبثتم في كتاب الله إلى يوم البعث فهذا يوم البعث ولكنكم كنتم لا تعلمون
القرآن الكريم · سورة الروم
▶ Conclusion from Al-Tabari’s interpretation | Episode (30-3) | Surat Al-Rum | Verses from (54) to (60)
On that day, it will not be of use to those who have wronged to be excused, nor will they be asked to seek censure
فيومئذ لا ينفع الذين ظلموا معذرتهم ولا هم يستعتبون
القرآن الكريم · سورة الروم
▶ Conclusion from Al-Tabari’s interpretation | Episode (30-3) | Surat Al-Rum | Verses from (54) to (60)
And indeed We have presented for the people in this Qur’an every example, and if you brought to them a sign, those who disbelieved would surely say, “You are nothing but vain.”
ولقد ضربنا للناس في هذا القرآن من كل مثل ولئن جئتهم بآية ليقولن الذين كفروا إن أنتم إلا مبطلون
القرآن الكريم · سورة الروم
▶ Conclusion from Al-Tabari’s interpretation | Episode (30-3) | Surat Al-Rum | Verses from (54) to (60)
Thus God seals the hearts of those who do not know
كذلك يطبع الله على قلوب الذين لا يعلمون
القرآن الكريم · سورة الروم
▶ Conclusion from Al-Tabari’s interpretation | Episode (30-3) | Surat Al-Rum | Verses from (54) to (60)
Indeed, Qarun was one of the people of Moses, but he transgressed against them, and We gave him treasures that his keys would burden those with power when his people said to him, “Do not rejoice. Indeed, God does not like those who rejoice.”
إن قارون كان من قوم موسى فبغى عليهم وآتيناه من الكنوز ما إن مفاتحه لتنوء بالعصبة أولي القوة إذ قال له قومه لا تفرح إن الله لا يحب الفرحين
القرآن الكريم · سورة القصص
▶ Conclusion from Al-Tabari’s interpretation | Episode (28-5) | Surat Al-Qasas | Verses from (76) to (88)
And those who were given knowledge said, “Woe to you.” God’s reward is better for whoever believes and does righteous deeds, and none will attain it except the patient
وقال الذين أوتوا العلم ويلكم ثواب الله خير لمن آمن وعمل صالحا ولا يلقاها إلا الصابرون
القرآن الكريم · سورة القصص
▶ Conclusion from Al-Tabari’s interpretation | Episode (28-5) | Surat Al-Qasas | Verses from (76) to (88)
Whoever brings a good deed will have something better than it, and whoever brings a bad deed will not be rewarded. Those who did evil deeds will not be rewarded except for what they used to do.
من جاء بالحسنة فله خير منها ومن جاء بالسيئة فلا يجزى الذين عملوا السيئات إلا ما كانوا يعملون
القرآن الكريم · سورة القصص
▶ Conclusion from Al-Tabari’s interpretation | Episode (28-5) | Surat Al-Qasas | Verses from (76) to (88)
You did not hope that the Book would be delivered to you except as a mercy from your Lord, so do not be a supporter of the disbelievers
وما كنت ترجو أن يلقى إليك الكتاب إلا رحمة من ربك فلا تكونن ظهيرا للكافرين
القرآن الكريم · سورة القصص
▶ Conclusion from Al-Tabari’s interpretation | Episode (28-5) | Surat Al-Qasas | Verses from (76) to (88)
Who sells himself to us?
من يبيع لنا نفسه
رسول الله صلى الله عليه وسلم
▶ Learn about the companions, scholars, and notables | Who am I? | Episode No. (281)
Whoever commands you to disobey, do not obey, but obedience is in what is right
من أمركم بمعصية فلا تطيعوا إنما الطاعة في المعروف
النبي صلى الله عليه وسلم
▶ Learn about the companions, scholars, and notables | Who am I? | Episode No. (278)
It is the right of every Muslim to kiss your head, and I will begin
حق على كل مسلم أن يقبل رأسك وأنا أبدأ
عمر
▶ Learn about the companions, scholars, and notables | Who am I? | Episode No. (278)
My servant took the initiative to me that Paradise was forbidden to him
بادرني عبدي بنفسه حرمت عليه الجنة
الله تعالى
▶ Learn about the companions, scholars, and notables | Who am I? | Episode No. (269)
Pray that God may grant him martyrdom
دعو لعل الله أن يرزقه الشهادة
النبي صلى الله عليه وسلم
▶ Learn about the companions, scholars, and notables | Who am I? | Episode No. (251)
Arise to a Paradise as wide as the heavens and the earth, prepared for the righteous
قموا إلى جنة عرضها السماوات والأرض أعدت للمتقين
النبي صلى الله عليه وسلم
▶ Learn about the companions, scholars, and notables | Who am I? | Episode No. (251)
By God, I see you walking with your feet in Paradise and you are healthy
والله لك أني أنظر إليك تمشي برجلك في الجنة وهي صحيحة
النبي صلى الله عليه وسلم
▶ Learn about the companions, scholars, and notables | Who am I? | Episode No. (251)
Look at these two and put them in one grave, for they were pure in this world
انظروا إلى هذين فاجعلوهما في قبر واحد فإنهما كانا متصافيين في الدنيا
النبي صلى الله عليه وسلم
▶ Learn about the companions, scholars, and notables | Who am I? | Episode No. (251)
He who is a scholar is honorable, and he who sits with fools is despicable
من صاحب العلماء وقر ومن جالس السفهاء حقر
بعض الحكماء
▶ The book of the elegance of knowledge among the wise | Episode (16) | Choose your sitter
The likeness of a good companion and a bad companion is like the bearer of musk and the blower of the furnace. The bearer of musk will either give you a shoe or you will buy it from him or you will find a pleasant scent from him, and the blower of the furnace will either burn your clothes or you will find an evil smell.
إنما مثل الجليس الصالح والجليس السوء كحامل المسك ونافخ الكير فحامل المسك إما أن يحذيك وإما أن تبتاع منه وإما أن تجد منه ريحا طيبة ونافخ الكير إما أن يحرق ثيابك وإما أن تجد ريحا خبيثة
رسول الله صلى الله عليه وسلم · أخرجاه
▶ The book of the elegance of knowledge among the wise | Episode (16) | Choose your sitter
People need this knowledge in their religion just as they need food and drink in their world
إن الناس ليحتاجون إلى هذا العلم في دينهم كما يحتاجون إلى الطعام والشراب في دنياهم
الحسن بن صالح
▶ The book of the elegance of knowledge among the wise | Episode (13) | The human need for knowledge
Say: Are those who know equal to those who do not know?
قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ
القرآن الكريم · سورة الزمر
▶ The book of the elegance of knowledge among the wise | Episode (9) | Lighted pen
God has such a wondrous pen that it drinks darkness and spits light. The writer’s pen may be sharper than a warrior’s sword, or it may be a sword that pierces the fighter and a blade that crushes the joints.
لله در القلم ما أعجب شأنه يشرب ظلمة ويلفظ نورا وقد يكون قلم الكاتب أمضى من سيف المحارب وقد يكون سيفا ينفذ في المقاتل وشفرة تطيح المفاصل
أبو حفص بن بردن الأندلسي
▶ The book of the elegance of knowledge among the wise | Episode (9) | Lighted pen
So he swore by the Book and its instrument, which is the pen, which is one of His signs and the first of His creations, by which His destiny and law were effected, and the revelation was written, and the religion was restricted, and the law was established by it, and the sciences were preserved, and by it the interests of the people were established in this life and the next, and by it kingdoms were consolidated, and paths and paths were secured by it, and He established among the people the most eloquent, most eloquent, and most beneficial preacher for them, and who advises them, and a preacher whose sermons cure hearts of sickness, and a doctor who, with His permission, heals all kinds of pain. He defeats the mighty armies, as he is the only weak one, and fears his power and his might. He is extremely powerful. With the pens, they govern territories and rule kingdoms, and the pen is the tongue of conscience. It speaks to him about what is hidden from the ears. He weaves together the threads of meanings on both sides, and they return better than the plotted snitches, and he deposits them with wisdom, so the signs of understandings and pens become the system of understandings. Just as the tongue is the mail of the heart, the pen is the mail of the tongue. It generates the audible letters from the tongue just as the written letters are generated from the pen, and the pen is the mail. The heart, its messenger, its interpreter, its silent tongue, and when God decrees protection and success for it, it becomes sharper than the sword, more eloquent than a canal, and more painful than the adversaries and hypocrites. And from his cleverness, he drinks ink and brings forth pearls, and devours darkness, radiating light.
فأقسم بالكتاب وآلته وهو القلم الذي هو إحدى آياته وأول مخلوقاته الذي جرى به قدره وشرعه وكتب به الوحي وقيد به الدين وأثبتت به الشريعة وحفظت به العلوم وقامت به مصالح العباد في المعاش والمعاد فوطدت به الممالك وأمنت به السبل والمسالك وأقام في الناس أبلغ خطيب وأفصحه وأنفعه لهم وأنصحه وواعظا تشفي مواعظه القلوب من السقم وطبيبا يبرئ بإذنه من أنواع الألم يكسر العساكر العظيمة على أنه الضعيف الوحيد ويخاف سطوته وبأسه ذلبأس الشديد بالأقلام تدبر الأقاليم وتساس الممالك والقلم لسان الضمير يناجيه بما استتر عن الأسماع فينسج حلل المعاني في الطرفين فتعود أحسن من الوشي المرقوم ويوديعها حكمة فتصير بوادر الفهوم والأقلام نظام الأفهام وكما أن اللسان بريد القلب فالقلم بريد اللسان ويولد الحروف المسموعة عن اللسان كتولد الحروف المكتوبة عن القلم والقلم بريد القلب ورسوله وترجمانه ولسانه الصامت وإذا قضى الله له السداد والتوفيق صار أمضى من السيف وأبلغ من القناة وأوجع في الخصوم والمنافقين ومن طرافته أن يشرب حبرا فيخرج دررا ويلتهم ظلمة فيشع أنوارا ويستنزف سائلا فيموج حكمة ونعمة وسعه يورث قوة وسعادة واستقلالا ويقهر الله به عدوا متربصا وينصر دينا ويعلي أمة
ابن القيم
▶ The book of the elegance of knowledge among the wise | Episode (9) | Lighted pen
And she began to speak to him so carefully that she did not stutter. He imagined to him that she was right, and she expressed the words in a comprehensive form so that it would take the form of a law and be a rule that he did not know what was meant by it, so the addressee could not help but acknowledge her. Perhaps she was afraid that the dear’s love for Joseph, peace be upon him, would prevent him from punishing him, so she expressed her words in a comprehensive form, and by doing so she wanted her husband not to feel that she was in love with anyone other than her master, and to frighten Joseph, peace be upon him, from her plot so that he would not withhold from her again.
وابتدرته بالكلام إمعانا في البهتان بحيث لم تتلعثم تخيل له أنها على الحق وأفرغت الكلام في قالب كلي ليأخذ صيغة القانون وليكون قاعدة لا يعرف المقصود منها فلا يسع المخاطب إلا الإقرار لها ولعلها كانت تخشى أن تكون محبة العزيز ليوسف عليه السلام مانعة له من عقابه فأفرغت كلامها في قالب كلي وكانت تريد بذلك ألا يشعر زوجها بأنها تهوى غير سيدها وأن تخيف يوسف عليه السلام من كيدها لألا يمتنع منها مرة أخرى
طاهر بن عاشور
▶ The story of Joseph and the wife of Al-Aziz | Episode (10) | Women's ability to manipulate words and change facts
This statement was a deception and deception to her husband, in the first place, making her husband believe that Yusef had assaulted her in a way that made him and her miserable. Secondly, she did not declare his sin so that his anger would not intensify and he would punish him in ways other than what she wanted, such as selling him, for example. Third, she threatened Yusuf and warned him, by which he knew that his command was in her hands so that he would submit to her and obey her.
وكان هذا القول مكرًا وخداعًا لزوجها من وجوه أولها إيهام زوجها أن يوسف قد اعتدا عليها بما يسوءه ويسوءها ثانيها أنها لم تصرح بذنبه لأن لا يشتد غضبه فيعاقبه بغير ما تريده كبيعه مثلا ثالثها تهديد يوسف وإنذاره ما يعلم به أن أمره بيدها ليخضع لها ويطيعها
محمد رشيد رضا
▶ The story of Joseph and the wife of Al-Aziz | Episode (10) | Women's ability to manipulate words and change facts