Part of رمضان أحداث وعبر (اكتملت السلسلة)
· Lesson 15 of 15
رمضان أحداث وعبر | الحلقة (29) | ميلاد ابن الجزري
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Transcript
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In the name of God, the Most Gracious, the Most Merciful
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Book summary
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Ramadan events and lessons
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Milad bin Al-Jazari
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The time after Tarawih prayer on Saturday night
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The twenty-fifth of Ramadan
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In the year seven hundred and fifty-one AH
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Of the great goodness that people achieved before the coming of our time
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Ease of movement between countries
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Freedom to travel across countries and regions
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Despite the difficulty of transportation
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And the difficulty of reaching the goal through it
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There were no barriers or limits
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There are no prevailing laws that prevent entry and residence in that country
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Therefore, scholars and others traveled around the world
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They roamed between its east and west
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They learn and teach
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And they benefit and benefit
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They settle wherever they want
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There is no doubt that human mobility in multiple environments
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And different communities
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It gives him a diversity of knowledge
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And breadth in culture
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And completeness in personality
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And various additions of experience
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To his mind he adds minds
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Any experience that does not include other experiences
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For this reason, the multiplicity of sheikhs was considered a form of praise among the hadith scholars
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This comes with journey and movement
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They mentioned numbers that distinguished some of the narrators
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Al-Khatib Al-Baghdadi in his book
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It combines the morals of the narrator and the morals of the listener
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He cited a group of hadith scholars who had many sheikhs
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Then the Iraqi came and said:
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He was described as having many sheikhs
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Sufyan Al-Thawri and Abu Dawood Al-Tayalisi
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And Yunus bin Muhammad Al-Maddeb
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And Muhammad bin Yunus Al-Kadimi
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And Abu Abdullah bin Mandah
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And Al-Qasim bin Daoud Al-Baghdadi
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We told him he said
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I wrote about six thousand sheikhs
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Then Al-Sakhawi came
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He added a number of others to these
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Of those whose sheikhs exceeded a thousand sheikhs
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It has been mentioned with us in this book
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News of some who traveled in the land of winter
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Like Ahmed bin Hanbal
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Some of them even recorded news of him on his travels
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In a single workbook
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That was a good addition
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For the scientific library
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That era preserved it for us
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How many scholars, writers, or historians?
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He wrote his journey as a book
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It is one of the wonders of countries
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There are many things reported by those who met them
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Among the scholars who were fortunate
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From touring the countries
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The reciter sign
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Ibn Al-Jazari
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The name of Ibn Al-Jazari
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His lineage and birth, may God have mercy on him
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He is the protector
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Imam reciter
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Shams Al-Din
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Muhammad bin Muhammad bin Muhammad
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Ibn Ali bin Youssef Shams al-Din
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Abu Al-Khair Al-Omari
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Damascene
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Then Shirazi
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Al-Shafi’i
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Known as Ibn al-Jazari
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In reference to the island of Ibn Omar
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Near Mosul
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His father was a merchant
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He stayed for forty years
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No son is born to him
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Then Hajj
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So he drank Zamzam water
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With the intention that God would bless him with a knowledgeable son
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The author of the translation was born to him
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After Tarawih prayer on Saturday night
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The twenty-fifth of Ramadan
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In the year seven hundred and fifty-one AH
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Inside Al-Qassa'in Ibn Al-Surain line
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In Damascus
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His scientific upbringing
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Ibn al-Jazari, may God have mercy on him, was raised scientifically
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God inspired him to take full care of the Qur’an and its sciences
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Since early
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Especially the science of readings
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Where he accepted with his high determination and burning mind
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Draws from the sources of knowledge
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He sits in the hands of the sheikhs
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He fills his wallet with useful archives
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In Damascus, he began memorizing the Qur’an
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He completed it in sixty-four years
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He led the people in prayer with it the next day
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Save alerts and more
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He took the readings individually from Abdul Wahhab bin Al-Sallar
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Collected on Abu Al-Ma'al bin Al-Labban
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He performed Hajj in the year eight
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He read it to Abu Abdullah Muhammad bin Solh
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The preacher and imam of Thebes
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He entered the next city, Cairo
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So he took it from Abu Abdullah bin Al-Sayegh
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He met Al-Baghdadi in others in these and other places
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He took great care of her
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They heard from some of the companions of Al-Fakhr bin Al-Bukhari
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And a group of the owners of Damietta and Al-Abraqouhi
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In others in Damascus and Cairo
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Alexandria and others
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Among his sheikhs is Ibn Umayla
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And Ibn Al-Shirji
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And Ibn Abi Omar
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And Ibrahim bin Ahmed bin Falah
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And Al-Imad bin Kathir
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And Abu Al-Thana Mahmoud Al-Munaiji
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And Al-Kamal bin Habib
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He met Al-Baghdadi referred to
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And from the people of Alexandria
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Al-Baha Abdullah Al-Damamini
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And Ben Musa
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And from the people of Baalbek
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Ahmed bin Abdul Karim
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He found himself in a request to speak
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He wrote counterpoint
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He took jurisprudence from Al-Asnawi and Al-Balqini
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And Al-Baha Al-Sabki
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And take the origins, meanings and explanation
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About Al-Dhia Al-Qurmiya
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And the hadith on the authority of Al-Imad bin Katheer and Al-Iraqi
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His passion for reading intensified
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Until he added ten, then thirteen
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He confronted the Iqra’ at the Bani Umayyad Mosque
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His jobs and travels, may God have mercy on him
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Ibn al-Jazari spoke of the shift in countries
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For learning, education and trade
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And in some of the countries where he used to stay
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People know his worth
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He assumes some of its functions
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He began his work in the Levant before elsewhere
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It is a school age for readers
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He called it the House of the Qur’an
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And people read it
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He was appointed to judge the Levant once
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His signature was written by Imad al-Din bin Kathir
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Then view the viewer
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It did not happen
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More than one person authorized him to give fatwas, teach, and recite al-Adiliyya
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Then the sheikhdom of Dar Al-Hadith Al-Ashrafieh
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Then the sheikhdom of Turbat Umm al-Saleh
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After Sheikh bin Al-Sallar
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He held a session in the presence of notable figures
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Like Al-Shihab bin Hajar
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And he said
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It was a great lesson
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And he went to Prince Qutlubek
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Because of this, he traveled to Egypt more than once
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Wally from plum
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Tuta Mosque speech
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About Al-Shehab Al-Husbani
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And he disputed
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Then it was divided between them
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Then he taught the sacred authority
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In the year 95
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Instead of Al-Muhib bin Al-Burhan bin Jamaa
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It lasted until the beginning of the year 97
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And it fell between him and Qutlubuk
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The mentioned matters
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It was alleged that he spent money where it was not due
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Because of this, several councils were held for him
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So he fled from him
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So he entered the Roman country
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In the year 98 and 700 AH
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He contacted Sultan Bayezid Khan
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So honor him and magnify him
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There he spread the science of readings and hadith
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And they benefited from it
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When Tamerlane entered the Roman lands
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He took it with him to Samarkand
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He resided there as a publisher of knowledge
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His arrival there was in the year 85 and 800 AH
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The owner of the anemone narrated
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Among the scholars of the Ottoman Empire
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That the owner of the translation
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When he and Timur arrived in Samarkand
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Timur made a great feast there
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He placed on his left the most senior princes
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To his right are scholars
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The author presented the translation to Sayyid Sharif al-Jurjani
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So he was blamed for that
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He said: How can I not present a man who knows the Qur’an and the Sunnah?
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When Timur died in Shaaban
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Year 7, 800 AH
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He left Samarkand for Khorasan
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Harrah entered
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Then he entered the city of Yazd
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Then I finger them
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Then Shiraz
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We also publish readings and hadiths there
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And they benefited from it
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He ruled over its jurisdiction and other countries
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Long time
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Then he left for Basra
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Intending to perform Hajj
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In the year 22
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So we looted on the way
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So that it hinders the completion of Hajj
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He resided in Yanbu
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Then in the city
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He entered it in Rabi` al-Awwal
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Then he headed to Mecca
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So he entered it at the beginning of Rajab
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So he surrounded the rest of it
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Then he traveled by sea to Yemen as a merchant
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So I hear the conversation of its owner
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He dealt with reading and updating
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A group of Yemeni scholars learned from him
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The owner of Yemen had reached him and honored him
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Then he returned to Mecca
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Hajj in the year 8
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Then he returned to Cairo
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So he entered it from the beginning of the next one
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Then he traveled from there on the road to Damascus
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Then on the road to Basra
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To Shiraz
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It was his death
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His writings, may God have mercy on him
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Ibn al-Jazari was very active in writing
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Where he wrote many books
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In many arts
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Especially the science of readings
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More than 20 works have been classified in it
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Prose and composition
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Al-Shawkani said
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He was unique in his knowledge of readings throughout the world
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And spread it in many countries
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It was his greatest art and his greatest asset
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As if God created him for that
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So he singled him out for this art
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What he left behind became a legacy
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He is the leader of those who came after him in this noble knowledge
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It is one of those books
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Firstly
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Publishing in the ten readings
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Secondly
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Introduction to Tajweed
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Third
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Al-Mahra Union in the completion of the ten
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Fourth
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The skilled subsidy is in excess of ten
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Fifth
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Taiba organized publication in the ten readings
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In a thousand houses
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VI
12:34
Introduction systems
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What the reader should know
12:39
Seventh
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Clarification in explaining the lamps
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Eighth
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The beginning in the sciences of the novel
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Ninth
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Guidance in the arts of hadith
12:54
Tenth
12:56
The ends of the ends
12:58
In the names of the men of readings
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And other books
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His death, may God have mercy on him
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After this life full of reading and reciting
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And learning and teaching
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Ibn al-Jazari passed away in Shiraz
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Before noon on Friday
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5th Rabi` al-Awwal
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In the year eight hundred and thirty-three AH
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At his home from the cobblers market there
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He was buried in his school that he established there
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Ramadan events and lessons