Part of The Musk of Discourse (series completed)
· Lesson 12 of 38
Musk Al-Khattab | Episode (14) | Piety
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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In the presence of Allah, happiness pours into the hearts.
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Draw ever closer to the Most Merciful.
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The Muhammad Ibn 'Abd al-'Aziz al-Musa Mosque.
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Proudly presents:
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The Musk of Discourse.
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By Sheikh Usama Bahr, may Allah preserve him.
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For obedience to the Divine dissolves into the sweetest of feelings.
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Piety (Wara').
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Piety is a space of caution.
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In which the believer stands before matters that are ambiguous to him regarding what is lawful and unlawful.
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It is the attribute of the God-fearing.
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Those who, when a doubt or suspicion arises in their souls regarding a matter,
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Pause.
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And say,
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"Rather, we shall abandon what is harmless for fear of what is harmful."
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Piety is refraining from what is harmful among the forbidden and the doubtful.
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The Prophet, peace and blessings of Allah be upon him, summarized piety in a single phrase.
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He said,
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"Part of a person’s good Islam is leaving what does not concern him."
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This is general, encompassing the abandonment of all that does not concern one, whether in speech or looking,
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Or listening, or grasping, or walking, or thinking,
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And all other outward and inward movements.
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Piety is a sufficient and healing word.
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The Prophet, peace and blessings of Allah be upon him, said,
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"O Abu Hurayrah,
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Be pious, and you will be the most devout of people."
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A servant will not attain the reality of God-consciousness (taqwa)
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Until he abandons every doubt that might lead him into the unlawful without him knowing.
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Thus, piety becomes his methodology in action and inaction.
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Some of them said,
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"We used to abandon seventy doors of the lawful,
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For fear of falling into the unlawful."
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Who does that now, when temptations are on every side,
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And the forbidden is in every direction?
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The pious are few, and the negligent are many.
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Piety cannot be realized except through knowledge.
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For how many people have practiced piety out of ignorance,
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Making their piety like one walking down the wrong path?
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Sheikh al-Islam Ibn Taymiyyah, may Allah have mercy on him, mentioned
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Important words on this subject.
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He said,
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"The perfection of piety is for a person to know the better of two good things,
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And the lesser of two evils."
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And to know that the Shari'ah is built upon securing and perfecting interests,
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And nullifying and minimizing corruptions.
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Otherwise, whoever does not weigh the Shari'ah-based benefit and
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The Shari'ah-based harm in an action or omission,
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May abandon obligations and commit the forbidden,
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Thinking that it is piety.
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Piety is among the greatest acts of worship.
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The foundation of religion is piety.
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The pious, ascetic jurist (faqih),
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Who remains steadfast upon the Sunnah of the Prophet, peace and blessings of Allah be upon him,
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Shall have his great reward on the Day of Judgment.
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A person should place himself in the correct position regarding matters of piety.
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As al-Awza'i said,
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"We used to joke and laugh,
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But when we became people to be emulated,
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I feared that such behavior would no longer befit us."
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If a person practices piety,
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He will not be deprived of the lawful.
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Let no one think that through piety he is depriving himself;
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Rather, he is placing a step between himself and the unlawful, standing behind it.
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If he steps forward, he falls into the sanctuary of the forbidden.
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If he steps back, it is a safeguard for his religion and his honor.
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Happiness in the hearts.
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Draw ever closer to the Most Merciful,
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So that joy may embrace you.
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Attach your soul to your Lord,
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And fill the surroundings with light.
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Everyone who obeys the Divine
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Dissolves into the sweetest of feelings.
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For there is darkness, then light, and revelation thereafter.
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If Allah wills a thing, He says to it "Be," and it is.