Part of Glimpses from the Lives of the Tabi‘un (the Successors) (series completed)
· Lesson 30 of 37
Pictures from the lives of the followers | D. Abdul Rahman Raafat Al-Basha | Episode (30) | Abdul Rahman Al-Ghafiqi, may God have mercy on him | C (1)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The best of generations in their conduct and example,
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Following the Messenger when he strove or traveled.
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A collection of affection,
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Proceeding.
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Portraits from the lives of the Tabi'un,
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By Dr. Abd al-Rahman Ra'fat al-Basha,
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May Allah have mercy upon him.
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Abd al-Rahman al-Ghafiqi,
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May Allah have mercy upon him.
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Scarcely had the Commander of the Faithful,
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And the fifth of the Rightly Guided Caliphs,
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Umar ibn Abd al-Aziz,
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Brushed the dust of his predecessor,
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Sulayman ibn Abd al-Malik, from his hands,
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Than he hastened to reconsider the governors of the provinces,
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Dismissing some and appointing others.
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Among the foremost of those he employed
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Was al-Samh ibn Malik al-Khawlani,
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For he entrusted him with the governorship of al-Andalus,
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And the neighboring cities that had been conquered
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In the lands of France.
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The new prince set up his camp in the lands of al-Andalus,
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And set out in search of sincere and righteous aides.
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He asked those around him,
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"Does anyone from the Tabi'un remain in these lands?"
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They replied, "Yes, O Prince,
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There still remains among us the noble Tabi'i,
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Abd al-Rahman ibn Abd Allah al-Ghafiqi."
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Then they spoke to him of his knowledge of the Book of Allah,
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His understanding of the hadith of the Messenger of Allah, peace and blessings of Allah be upon him,
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His valor in the fields of jihad,
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And his longing for martyrdom.
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He was not tempted by the fleeting things of this world.
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Then they said to him,
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"He met the noble Companion,
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Abd Allah ibn Umar ibn al-Khattab, may Allah be pleased with him and his father,
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And he took from him what Allah willed for him to take,
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And followed his example in the greatest of ways."
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Al-Samh ibn Malik al-Khawlani summoned
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Abd al-Rahman al-Ghafiqi to meet him.
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When he arrived,
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He welcomed him most warmly,
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And brought him close to his seat.
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Then he sat for a while during the day, asking him about everything that occurred to him,
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Seeking his counsel on many matters that perplexed him,
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And testing him to gauge his capabilities.
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He found him to be even better than he had been told,
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And greater than what had been described to him.
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He offered to appoint him to one of his major offices in al-Andalus,
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But he said to him,
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"O Prince,
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I am but a man from the common people,
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And I have come to these lands
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To stand at one of the frontiers of the Muslims,
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I have vowed myself to the pleasure of Allah, the Almighty and Majestic,
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And I have carried my sword to exalt His word on earth.
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You will find me, if Allah the Almighty wills,
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More attached to you than your own shadow, as long as you hold to the truth,
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And more obedient to you than your own fingertips,
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As long as you obey Allah and His Messenger,
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Without any office or governorship."
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Not long passed,
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Before al-Samh ibn Malik al-Khawlani resolved to conquer all of France,
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And annex it to the great state of Islam,
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To take its vast lands as a path to the Balkan states,
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And to proceed from the Balkans to Constantinople,
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To fulfill the glad tidings of the Messenger, upon him be the best of prayers and the purest of peace.
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The first step toward achieving this great goal
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Depended on the occupation of the city of Narbonne,
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For Narbonne was one of the largest French cities
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Bordering the lands of al-Andalus.
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Whenever the Muslims descended from the Pyrenees,
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They found it standing before them like a mighty giant.
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Moreover, it was the key to greater France,
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And the aspiration of those who sought it.
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Al-Samh ibn Malik al-Khawlani besieged the city of Narbonne,
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Then offered its people Islam or the jizya.
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This was difficult for them, and they refused.
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So he launched attack after attack upon them,
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And bombarded them with catapults,
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Until the ancient, fortified city fell into the hands of the Muslims
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After four weeks of heroic jihad,
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The likes of which Europe had never witnessed before.
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Then the victorious, triumphant commander hastened,
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And headed with his massive army toward the city of Toulouse,
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The capital of the province of Aquitaine.
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He set up catapults around it from every side,
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And bombarded it with war machines
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The likes of which Europe had never known before,
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Until the impregnable, fortified city was on the verge
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Of falling before him.
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At that moment, something happened that no one had anticipated.
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Let us leave the narrative to the French orientalist Reinaud,
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To convey to us the news of that battle.
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Reinaud said,
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"When victory was within the Muslims' grasp, or even closer,
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The Duke of Aquitaine rose up,
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Mobilizing the lands and the people for war against them.
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He sent his messengers, and they roamed Europe from end to end,
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Warning its kings and princes of the occupation of their lands,
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And the enslavement of their women and children.
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There was no people in Europe left
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Who did not contribute their fiercest and most numerous warriors.
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The abundance of the army, the violence of its movement, and the weight of its impact reached
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A level the world had never known before,
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To the extent that the dust flying beneath its feet
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Obscured the sun from the Rhone region.
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When the two hosts drew near,
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It seemed to the people as if mountains were colliding with mountains.
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Then a fierce battle raged between the two parties,
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The likes of which history had never known before.
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Al-Samh—or Dhu al-Dham, as we used to call him—
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Appeared before our soldiers everywhere,
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And leaped before his troops in every direction.
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While he was doing so, he was struck by an arrow,
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And he fell from his horse.
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When the Muslims saw him lying on the ground,
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Their resolve was shaken,
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And their ranks began to falter.
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Our massive army was in a position
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To annihilate them to the last man,
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Had divine providence not saved them through a genius commander,
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Whom Europe would come to know later,
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Abd al-Rahman al-Ghafiqi.
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He took charge of their retreat with the least possible losses,
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And returned with them to Spain.
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But he was determined to renew the attack against us once more."
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And now,
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Have you seen how clouds clear away from the full moon on a dark night,
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So that the lost may be illuminated by its light,
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And the bewildered may be guided by its radiance?
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Thus did the Battle of Toulouse clear away,
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Revealing the unique hero of Islam,
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Abd al-Rahman ibn Abd Allah al-Ghafiqi.
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And have you seen the thirsty, on the verge of death in the heart of the desert,
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When water appears to them,
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And they stretch out their hands toward it,
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To scoop up a handful that restores their life?
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Thus did the Muslim soldiers stretch out their hands to the great commander,
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Seeking salvation through him,
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And pledging their allegiance to him to hear and obey.
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And no wonder,
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For the Battle of Toulouse was
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The first deep wound the Muslims had suffered since their feet first touched Europe.
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And Abd al-Rahman al-Ghafiqi was
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The one who tended this wound,
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With the gentle hand that surrounded it with care and attention,
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And the great heart that poured affection upon it.
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The news of the great setback suffered by the Muslims in France
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Agonized the heart of the Caliphate in Damascus,
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And the death of the brave hero,
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Al-Samh ibn Malik al-Khawlani,
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Kindled in its breast the fire of zeal for revenge.
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So it issued its orders
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Confirming the soldiers' pledge of allegiance to Abd al-Rahman al-Ghafiqi,
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And entrusted him with the governorship of al-Andalus from end to end,
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Adding to his authority the neighboring conquered French lands,
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And giving him a free hand to act as he wished.
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No wonder,
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For al-Ghafiqi was firm and resolute,
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Pious and pure,
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Wise and courageous.
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Abd al-Rahman al-Ghafiqi hastened,
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From the moment he was entrusted with the governorship of al-Andalus,
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To work on restoring the soldiers' confidence in themselves,
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And reclaiming their sense of pride, strength, and victory,
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And achieving the great goal that the Muslim leaders in al-Andalus had aspired to,
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Starting with Musa ibn Nusayr,
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And ending with al-Samh ibn Malik al-Khawlani.
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For the ambitions of these heroes were set
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On launching from France to Italy and Germany,
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And proceeding from there to Constantinople,
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Making the Mediterranean Sea an Islamic lake,
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And renaming it the Sea of al-Sham instead of the Sea of the Romans.
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But Abd al-Rahman al-Ghafiqi
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Was certain that preparation for great battles
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Begins with reforming and purifying the souls.
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He believed that no nation could achieve its goal of victory
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If its fortresses were fractured and threatened from within.
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Therefore, he set out to tour the lands of al-Andalus, city after city,
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And ordered the heralds to call out to the people:
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"Whoever has a grievance against any governor,
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Or any judge, or anyone else,
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Let him bring it to the Prince."
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And there was no difference in that between Muslims and the non-Muslim subjects under treaty.
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Then he began to look into the grievances, one by one,
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Dispensing justice for the weak against the strong,
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And taking for the oppressed from the oppressor.
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Then he began to investigate the matter of the churches that had been seized or newly built,
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Returning what the treaties dictated to their owners.
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Then he looked into the affairs of his officials, one by one,
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Dismissing those whose treachery or corruption was proven,
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And appointing in their place those whose wisdom, experience, and righteousness he trusted.
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Whenever he arrived in a city,
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He would call the people to a collective prayer,
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Then stand before them as a preacher,
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And set out to urge them toward jihad,
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He inspired them with the desire for martyrdom.
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He gave them hope for the pleasure of Allah and the attainment of His reward.
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Abd al-Rahman matched his words with deeds.
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He supported his aspirations with actions.
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From the very first moment of his governorship, he set to work.
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He prepared the equipment and completed the armaments.
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He repaired the strongholds and built fortresses.
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He constructed bridges and erected arches.
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Among the greatest of his constructions was
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the bridge of Cordoba, the capital of al-Andalus.
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He built it over the great river of Cordoba,
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so that the people and the army could cross it,
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and to protect the land and safeguard the people from the dangers of flooding.
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This bridge is considered one of the wonders of the world.
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Its length reached eight hundred cubits,
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and a cubit is the measure of the span of two outstretched arms.
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Its height was sixty cubits,
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and its width was twenty.
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The number of its arches reached
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—that is, its spans—eighteen arches.
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The number of its towers was nineteen.
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It still stands today, and Spain continues to benefit from it
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to this very day.
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Abd al-Rahman al-Ghafiqi used to make it a point
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to meet with the military commanders
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and the notables of the people in every land he entered.
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He would listen with all his attention to everything they said,
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record everything they proposed,
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and contemplate everything they advised.
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He disciplined himself in these gatherings
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to listen much
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and speak little.
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Just as al-Ghafiqi would meet with the prominent Muslims,
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he would also meet with the leaders of the protected non-Muslim subjects (ahl al-dhimma) who had treaties.
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He would often ask them
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about matters of their lands that were hidden from him,
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and about the conditions of their kings and commanders that occupied his thoughts.
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On one occasion,
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he summoned one of the prominent treaty-holders from the people of France,
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and held a wide-ranging conversation with him.
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Then he said to him:
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"What is the matter with your great king, Charles?
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Why does he not confront us in battle,
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and why does he not aid the provincial kings against us?"
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He replied:
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"O Prince,
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you have fulfilled your side of the treaty you made with us,
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so it is your right upon us
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that we tell you the truth regarding what you ask.
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Your great commander, Musa Ibn Nusayr,
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tightened his grip on all of Spain.
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Then his ambition soared to cross the Pyrenees mountains,
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which separate the lands of al-Andalus from our beautiful country.
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So the provincial kings and their priests fled to our great king,
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and said to him:
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'What is this disgrace that has clung to us and our descendants forever, O King?
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We used to hear of the Muslims only by report,
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and we feared their sudden attack upon us from the direction of the sunrise.
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And now, here they have come from the direction of the sunset,
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seized all of Spain,
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and taken possession of all the equipment and armaments within it.
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They have ascended the mountain peaks that separate us from them,
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even though their numbers are few and their weapons are meager.
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Most of them do not possess armor to protect them from the strikes of swords,
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nor a horse to ride into the fields of battle.'
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The king said to them:
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'I have thought much about what has occurred to your minds,
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and I have pondered it for a long time.
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I have decided that we should not confront those people in this current surge of theirs,
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for they are now like a torrential flood;
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it uproots everything that stands in its path,
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carries it along, and casts it wherever it wills.
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I have found that they are a people who possess a creed and an intention
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that suffice them against the abundance of numbers and wealth.
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They have faith and sincerity
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that take the place of armor and horses.
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But wait for them until their hands are filled with spoils,
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until they take houses and palaces for themselves,
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and until they accumulate many slave girls and servants,
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and compete among themselves for leadership.
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At that point, you will be able to overcome them with the easiest of means and the least of effort.'"
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Abd al-Rahman al-Ghafiqi bowed his head in sadness,
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sighed a deep sigh,
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concluded the meeting, and said:
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"Hasten to prayer, for its time has drawn near."
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Abd al-Rahman al-Ghafiqi spent two full years
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preparing the equipment for the great conquest.
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He organized the battalions and mobilized the soldiers.
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He sharpened their resolve and enlivened their hearts.
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He sought aid from the governor of Africa,
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who supplied him with an elite group of soldiers
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who were burning with longing for jihad
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and consumed with a desire for martyrdom.
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Then he sent word to Uthman Ibn Abi Nas'ah, the governor of the frontier,
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to distract the enemy with his raids
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until he himself arrived with the main body of the army.
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But this Uthman
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harbored resentment toward any commander
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who was of high ambition and great aspiration,
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who undertook a great deed that would raise his mention among the people
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and overshadow other governors and officials.
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Add to that
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that he had captured in one of his previous raids
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into France
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the daughter of the Duke of Aquitaine,
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who was called Menine.
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This Menine
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was a girl in the prime of her youth and of exquisite beauty.
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She combined the allure of beauty with the pride of royalty,
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and blended the radiance of youth
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with the coquetry of palace-born maidens.
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She captivated his heart with love,
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to a degree that his wife had never enjoyed.
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She had persuaded him to make peace with her father,
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so he concluded a treaty with him
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in which he secured him against the raids of the Muslims
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on his province, which bordered
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the Andalusian frontiers.
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When the order of Abd al-Rahman al-Ghafiqi reached him
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to march on the lands of his father-in-law, the Duke of Aquitaine,
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he was taken aback,
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bewildered, not knowing what to do.
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But he soon took the initiative
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and wrote to the Prince al-Ghafiqi,
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questioning him regarding what he had ordered him to do,
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and telling him that he could not
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violate the treaty with the Duke of Aquitaine
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before its term expired.
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Abd al-Rahman al-Ghafiqi was enraged by him,
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and sent word to him saying that the treaty
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was not binding,
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nor did it bind the Muslim armies to anything,
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and that he must hasten to carry out
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what he had ordered him to do without hesitation or delay.
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When Ibn Abi Nas'ah despaired
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of moving the Prince from his resolve,
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he sent a messenger to his father-in-law to inform him
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of what had happened and to invite him to take
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caution. But the eyes of Abd al-Rahman
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were monitoring the movements of Ibn Abi Nas'ah
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and his stillness, so they reported to the Prince
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the news of his contact with the enemy.
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Al-Ghafiqi took action and prepared a battalion,
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choosing its men from among those of strength and valor,
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and entrusted its command to a mujahid
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from among the experienced warriors,
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and ordered him to bring Uthman Ibn Abi Nas'ah
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alive or dead.
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They were about to catch him,
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had he not sensed them at the last moment,
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so he fled to the mountains,
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accompanied by a number of his men,
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and with him was his beautiful wife, Menine,
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whom he never parted with,
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and for whom he saw no value in the world without her.
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The battalion pursued him,
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and surrounded him and those with him.
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He defended her like a lion defending its cub,
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and continued to fight on her behalf
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until he fell dead,
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with his body bearing countless sword strikes
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and spear thrusts.
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The soldiers severed his head,
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and carried it, along with the beautiful princess,
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to Abd al-Rahman al-Ghafiqi.
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When she stood before him,
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he turned his face away from her,
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then sent her as a gift to the Caliphate.
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Thus ended the life of the beautiful French princess
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in the harem of the Umayyad Caliph in Damascus.
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Al-Ghafiqi:
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A true reflection of Musa Ibn Nusayr
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and Tariq Ibn Ziyad
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in loftiness of ambition
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and nobility of purpose. The historians
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recount their positions and examples;
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they followed the Messenger when he strove or spoke.
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They were here, watering our lives like rain,
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and their memory remains exalted among us.
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They departed and left a question in the conscience:
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Is there a star like them that has risen and shone?
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And like them, a star that has risen and shone.
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And like them, a star that has risen and shone.
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And like them, a star that has risen and shone.
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Is there a star like them that has risen and shone?
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They filled life
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with pride through their deeds,
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and the world of the Ummah flourished because of them.