Part of Glimpses from the Lives of the Tabi‘un (the Successors) (series completed)
· Lesson 11 of 37
Pictures from the lives of the followers | D. Abdul Rahman Raafat Al-Basha | Episode (11) | Rabia Al-Rai, may God have mercy on him | Part 2
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The best of generations in stances and exemplary conduct,
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following the Messenger whenever he strove or journeyed afar.
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Mawaddah Association
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presents:
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"Portraits from the Lives of the Tabi'un,"
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by Dr. Abd al-Rahman Ra'fat al-Basha,
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may Allah have mercy upon him.
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Rabi'ah al-Ra'y,
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may Allah have mercy upon him.
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On a certain moonlit summer evening,
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a knight in his late fifties arrived in al-Madinah al-Munawwarah.
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He made his way through its alleys, riding his horse toward his home,
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not knowing whether his house still stood as he had last known it,
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or whether the passing of time had taken its toll upon it.
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For nearly thirty years, or thereabouts, had elapsed during his absence from it.
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He kept wondering about his young wife whom he had left behind in that house:
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what had become of her?
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And about her unborn child whom she was carrying in her womb:
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had she given birth to a boy or a girl?
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Was the child alive or dead?
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And if alive, what had become of him?
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He also wondered about that large sum of money he had gathered from the spoils of jihad,
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which he had left in her trust when he set out striving in the cause of Allah
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alongside the Muslim armies heading to conquer Bukhara, Samarqand, and the surrounding regions.
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The alleys and streets of the city were still bustling with people coming and going,
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for the people had only recently concluded the Isha prayer.
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Yet none of those he passed recognized him or paid him any heed,
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nor did anyone look toward his noble steed,
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or to his sword slung over his shoulder.
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For the residents of the Islamic cities had grown accustomed to the sight of fighters setting out for combat in the cause of Allah or returning from it.
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However, that only stirred the knight's sorrow and heightened his uneasy thoughts.
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While the knight was immersed in these reflections,
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continuing to feel his way through those changed alleys,
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he suddenly found himself before his house and saw its door ajar.
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Overcome by joy, he rushed in without seeking permission from its occupants,
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stepped through the door, and advanced deep into the courtyard.
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The master of the house heard the creak of the door and looked out from his upper chamber,
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seeing in the moonlight a man girded with his sword and bearing his spear,
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breaking into his house under cover of night.
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His young wife was standing not far from the stranger’s line of sight,
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so he sprang up in anger, came down barefoot toward him, and said,
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"Do you cloak yourself in the darkness of night, O enemy of Allah,
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breaking into my home and assaulting my family?!"
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He lunged at him like a ferocious lion defending its lair from harm,
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giving him no chance to speak.
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The two men wrestled and grappled with one another,
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their shouts grew loud, and their clamor arose.
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Neighbors rushed to the house from every direction,
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surrounding the stranger as closely as an iron collar clings to the neck,
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and aiding their neighbor against him.
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The master of the house seized him,
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tightened his grip upon his throat, and said,
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"By Allah, I will not release you, O enemy of Allah, except before the governor!"
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The man replied,
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"I am no enemy of Allah, nor have I committed any sin!
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Rather, this is my house and my rightful property.
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I found its door open, so I entered."
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Then he turned to the people and said,
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"O people, listen to me!
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This house is my house; I purchased it with my own wealth!
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O people, I am Farrukh!
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Is there no one left among the neighbors who remembers Farrukh,
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who departed thirty years ago to strive in the cause of Allah?!"
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The mother of the master of the house had been asleep,
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but she awoke to the commotion,
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looked out from the window of her upper chamber,
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and saw her husband in the flesh.
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Astonishment almost tied her tongue,
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but she soon called out,
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"Leave him! Let him go, Rabi'ah!
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Let him go, my son; he is your father!
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Disperse from him, O people, may Allah bless you!
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Beware, O Abu Abd al-Rahman!
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For the one you are confronting
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is your son and the darling of your heart!"
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No sooner had her words reached their ears
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than Farrukh turned toward Rabi'ah,
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embracing and holding him tightly.
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And Rabi'ah turned toward Farrukh,
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kissing his hands, his neck, and his head.
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The crowd dispersed from around them,
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and the mother of Rabi'ah came down to greet her husband,
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whom she had never imagined
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she would ever meet again in this world,
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after news of him had ceased
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for nearly a third of a century.
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Farrukh sat with his wife
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and began telling her of his circumstances,
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explaining why news of him had been cut off.
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Yet she was too preoccupied
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to absorb much of what he said;
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for her joy at reuniting with him
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and seeing him united with his son was marred
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by her fear of his anger over the loss
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of all the wealth he had entrusted to her care.
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She kept saying to herself:
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"What if he asks me now about that large sum of money
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that he left in my trust,
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instructing me to spend from it reasonably?
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What will his reaction be
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if I tell him that nothing of it remains?
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Will it satisfy him if I say
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that I spent what he left with me
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on his son's upbringing and education?
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Will he believe that his son's hand
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is more generous than rain-bearing clouds,
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that he keeps neither dinar nor dirham,
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and that the entire city
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knows he has spent upon his brethren
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thousands upon thousands?"
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While the mother of Rabi'ah was lost
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in these anxious thoughts,
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her husband turned to her and said,
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"Bring out the wealth I entrusted
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to you, so that we may add this to it
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and purchase with all of it an orchard or real estate,
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living off its yield
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for as long as our lives may last."
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She feigned distraction and gave him no answer,
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so he repeated his request, saying,
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"Come now, where is the money,
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so that I may add to it what I have with me?"
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"I have placed it where it ought to be placed,
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and I will bring it out for you after a few
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days, if Allah wills."
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The voice of the muezzin interrupted their conversation,
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so Farrukh hurried to his water pitcher,
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then hastened toward the door,
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saying, "Where is Rabi'ah?"
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They told him, "He preceded you to the mosque
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at the very first call,
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so that you may catch the congregational prayer."
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Farrukh reached the mosque
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and found that the imam had just finished the prayer,
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so he performed the obligatory prayer alone.
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Then he proceeded toward the Noble Tomb
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and conveyed greetings of peace upon the Messenger of Allah, peace and blessings of Allah be upon him.
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Next, he turned toward the purified Rawdah,
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for his heart held deep yearnings for it
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and a longing to pray therein.
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He chose a spot for himself within its luminous expanse,
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and began offering voluntary prayers,
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praying whatever Allah willed him to pray,
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and then supplicating with whatever he was inspired to ask.
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When he intended to leave the mosque,
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he found its vast courtyard overflowing
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with a gathering of sacred knowledge
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the likes of which he had never witnessed before.
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He saw the people encircling the scholar leading the gathering,
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circle after circle,
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leaving not a single foothold in the courtyard.
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He scanned the crowd
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and saw turbaned elders
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advanced in age and dignified men,
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whose bearing showed they were men of high standing,
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as well as many young men
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kneeling upon their knees,
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pens in hand,
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eagerly recording whatever the shaykh spoke
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as pearls are gathered,
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preserving it in their notebooks
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as precious treasures are preserved.
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The people were directing their gazes
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toward where the shaykh sat,
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listening intently to every word he uttered,
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as if birds were perched upon their heads.
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Transmitters relayed what the shaykh said,
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so that not a single word escaped anyone,
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no matter how far away they were.
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Farrukh tried to make out the shaykh's features,
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but could not due to his vantage point
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and his distance from him.
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He was awestruck by his brilliant eloquence,
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his overflowing knowledge,
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his remarkable memory,
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and the deference of the people before him,
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until the shaykh concluded his gathering and stood up.
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The people rushed toward him,
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crowding around and encircling him,
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following him to escort him
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out of the mosque.
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Thereupon, Farrukh turned to a man
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who was sitting beside him and said,
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"Tell me, for Allah's sake, who is this shaykh?"
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The man replied in astonishment,
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and Farrukh said, "Yes, indeed."
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The man said, "Is there in all of the city
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a single person who does not know the shaykh?!"
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Farrukh said, "Pardon me
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if I do not know him,
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for I have spent nearly thirty years
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away from the city,
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and returned to it only yesterday."
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The man replied, "No harm then."
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Then he said, "The shaykh to whom you listened
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is one of the leading masters of the Tabi'un
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and an eminent figure among the Muslims;
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He is the hadith master of Medina, its jurist,
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and its leading imam, despite his young
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age." Farrukh then said—
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“If only, when thou enteredst thy garden, thou hadst said: That which Allah willeth (will come to pass)! There is no strength save in Allah! Though thou seest me as less than thee in wealth and children,” (18:39)
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but the man continued, saying:
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"Indeed, his gathering includes, as you saw,
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Malik ibn Anas,
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Abu Hanifah al-Nu'man,
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Yahya ibn Sa'id al-Ansari,
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Sufyan al-Thawri,
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'Abd al-Rahman ibn 'Amr al-Awza'i,
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al-Layth ibn Sa'd,
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and countless others."
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Farrukh said, "Yet you..."
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but the man did not give him a chance to finish his sentence:
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"He is gentle, approachable, and generous of hand;
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the people of Medina have never known anyone
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more bountiful toward friends and their children,
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nor more detached from worldly pleasures,
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nor more yearning for that which is with Allah."
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Farrukh then asked,
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"Yet you have not mentioned his name to me."
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The man replied, "He is Rabi'ah al-Ra'y."
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Farrukh asked, "Rabi'ah al-Ra'y?"
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The man answered, "Yes, his name is Rabi'ah,
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but the scholars and elders of Medina
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called him 'Rabi'ah al-Ra'y'
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because whenever they could not find
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a direct text in the Book of Allah
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or a hadith of the Messenger of Allah, peace and blessings of Allah be upon him,
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they would turn to him.
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He would then exercise reasoned judgment (ijtihad) and draw an analogy
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between that which lacked a text and that which had one,
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resolving whatever was obscure to them
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in a way that put minds at ease
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and brought reassurance to hearts."
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Farrukh asked eagerly,
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"Yet you have not told me his lineage!"
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The man replied, "He is Rabi'ah ibn Farrukh,
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with the kunya Abu 'Abd al-Rahman.
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He was born after his father left Medina
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to strive in the cause of Allah,
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so his mother undertook his upbringing and education.
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And just before the prayer, I heard people
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saying that his father returned last night."
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At that moment,
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there rolled down from Farrukh's eyes
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two great tears,
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for which the man could discern no reason.
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Farrukh then hurried his steps toward his home,
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and when Rabi'ah's mother saw him, she asked,
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"What is the matter, Abu Rabi'ah?"
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He said, "Nothing but good!
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I have just seen our son, Rabi'ah,
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in a station of knowledge, honor, and glory
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the likes of which I have never seen for anyone before."
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Rabi'ah's mother seized the opportunity and said,
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"Which is dearer to you:
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thirty thousand dinars, or this
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immense knowledge and honor your son has attained?"
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He said, "Nay, by Allah, this is far dearer to me
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and more precious than all the wealth of this world
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entirely!" She said,
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"I have spent all that you left with me upon him;
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are you truly pleased with what I have done?"
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He said, "Yes, and may you be rewarded
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on my behalf, on his behalf, and on behalf of the Muslims
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with the best of rewards!"
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They were once here,
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showering our lives like clouds,
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and ever among us,
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their memory soars high.
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They departed, leaving in the conscience
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a profound question:
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Did ever a star like them ascend and shine so brightly?
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They filled this life
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with proud accomplishments through their deeds,
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and the world of mankind flourished through them.