Part of صور من حياة التابعين (اكتملت السلسلة)
· Lesson 14 of 14
صور من حياة التابعين | د. عبدالرحمن رأفت الباشا | الحلقة (37) | أبو حنيفة النعمان رحمه الله | ج (2)
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Transcript
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In the name of God, the Most Gracious, the Most Merciful
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The best examples and stances of the centuries
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He followed the Messenger if he sought or said
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Mawaddah Association
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Advance
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Pictures from the lives of the followers
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By Dr. Abdul Rahman Raafat Al-Basha
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May God have mercy on him
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Abu Hanifa Al-Numan
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May God have mercy on him
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Abu Hanifa Al-Numan entered upon Imam Malik
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He has a group of companions
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When he left him
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Malik turned to his companions and said
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Learn from this
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And they said no
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Al-Numan said: Ibn Thabit
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This is what he said about this pole
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Lahtaj went for what he said
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And I would have gone out as well
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Imam Malik did not exaggerate in his description of Abu Hanifa regarding the strength of the argument
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And quick wit
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The mind ignites unity of thought
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History and biographical books are littered with news of his positions with his opponents in opinion
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And his opponents in doctrine
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All of them are evidence of the validity of what Imam Malik described him as
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If you claim that the dirt in your hands is gold
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When you can do nothing but submit to his argument and submit to his claim
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So what if he is fighting for the truth?
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And argue for it
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From this, a man from the people of Kufa was led astray by God
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He was valued in the eyes of some people
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And he has a word that is heard by them
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The man was claiming to the people what he claimed for them
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Othman bin Affan was Jewish in origin
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And he remained Jewish after Islam as well
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When Abu Hanifa heard this statement
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He went to him and said
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I came to you proposing to your daughter, so-and-so, one of my friends
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He said: Welcome and welcome
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There is no need for someone like you, Abu Hanifa
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But from the suitor
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A man who was known among his people for honor and wealth said
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Generous hand, palm outstretched
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A memorizer of the Book of God Almighty
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He stands all night in one rak'ah
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Weeping a lot out of fear of God Almighty
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The man said: “Bakh, Bakh, that is enough for you, Abu Hanifa.”
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Some of what you mentioned are characteristics of a suitor
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He makes him worthy of the daughter of the Commander of the Faithful
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Abu Hanifa said
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However, there is a characteristic that must be taken into account
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He said what is it?
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He said he was Jewish
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The man rose up and said, “Jew.”
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Do you want me to marry my daughter to a Jew, Abu Hanifa?
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By God, I will not marry her to him
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Even if he combined the characteristics of the first and the last
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Abu Hanifa said
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You refuse to let your daughter marry a Jew
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She denies this vehemently
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Then you claim to the people
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That the Messenger of God, may God bless him and grant him peace
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He married his two daughters, both of them to Jews
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The man felt a shudder and said
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I ask God for forgiveness for the bad words I said
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And I repent to Him for the lie that I fabricated
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It is also that
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That one of the Kharijites
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He is Al-Dahhak Al-Shari
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He came to Abu Hanifa one day and said
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Repent, Abu Hanifa
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He said: Why do I repent?
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Al-Kharji said
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From your statement that arbitration is permissible
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What happened between Ali and Muawiyah
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Abu Hanifa said to him
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Won't you agree to debate with me on this matter?
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He said the outer one wears out
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Abu Hanifa said
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If we disagree about something, we will debate about it
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Who rules between us?
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Al-Kharji said
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Rule whomever you want
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Abu Hanifa turned to a man from Al-Kharji’s companions
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He was with him and said
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Arbitrate between us on what we disagree on
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Then he said to the outsider
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I am satisfied with your friend
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Are you satisfied with it?
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The outsider explained and said yes
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Abu Hanifa said
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Woe to you!
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It is permissible to arbitrate any dispute between you and me
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She denounced it to two of the Companions of the Messenger of God, may God bless him and grant him peace
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The outside faded
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He did not give an answer
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It is also that
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Jahm Ibn Safwan
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The head of the misguided heretical Jahmiyya sect
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He sows evil in the land of Islam
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Once Abu Hanifa came and said
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I came to you to talk to you about things I have prepared for you
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Abu Hanifa said
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It's shameful to talk to you
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And delving into what you go to is a fire that burns
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Jahm said
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How did you judge me with what you judged?
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And you never taught me before
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And you did not hear my words
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Abu Hanifa said
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I have heard statements about you that could not have come from a man from the people of the Qiblah
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Jahm said
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I am controlled by the unseen
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Abu Hanifa said
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He made that known about you and benefited
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I knew him publicly and privately
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So it is permissible for me to prove it to you according to what has been transmitted from you
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Jahm said
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I only want to ask you about faith
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Abu Hanifa said
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Have you not known faith to this day to ask me about it?
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Jahm said
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Yes, but I doubted the type of it
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Abu Hanifa said
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Doubting faith is disbelief
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Jahm said
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It is not permissible for you to label me as a disbeliever
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Unless you hear something blasphemous from me
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Abu Hanifa said
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Jahm said
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Tell me about a man who knew God with his heart
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He knew that he was one, without a partner or an equal
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And know him by his qualities
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And there is nothing like it
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Then he died without declaring the faith with his tongue
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Will he die a believer or an unbeliever?
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Abu Hanifa said
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He dies as an infidel
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And he will be among the people of Hell
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If he did not express with his tongue what he knew about his madness
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Unless something prevents him from speaking out loudly
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Jahm said
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How can he not be a believer?
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He knew God exactly
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Abu Hanifa said
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If you believe in the Qur’an
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And make it an excuse
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I told you about it
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Even if you do not believe in the Qur’an
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You don't see it as an excuse
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I told you what we say to those who contradict Islam
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Jahm said
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Rather, I believe in the Qur’an
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And make it an excuse
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Abu Hanifa said
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God is Blessed and Most High
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Make faith with two wounds
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With heart and tongue
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Not one of them
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The Book of God and the hadith of the Messenger of God, may God bless him and grant him peace
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They are overflowing with this report
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God Almighty said
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They knew the truth in their heaven
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And they spoke it with their tongue
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So God brought them into account according to what they said
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Gardens under which rivers flow
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And the Almighty said
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Say
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So he ordered them to speak
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They were not satisfied with knowledge and education
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He, peace and blessings be upon him, said
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Say there is no god but God and you will succeed
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The farmer was not made by knowledge alone
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But he added the saying to it
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He, peace and blessings be upon him, said
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He who says there is no god but God will emerge from Hell
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He did not say that he who knows God will emerge from Hell
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Even if the saying does not need it
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He is satisfied with knowledge without it
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Satan would have been a believer
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Because he knows his Lord
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He knows that he is the one who created him
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He is the one who kills him
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And he is the one who sends him
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And he was the one who seduced him
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God Almighty said on his tongue
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You created me from fire and you created him from clay
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And he said, “My Lord, wait for me until the day they are resurrected.”
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He said: Why did you mislead me?
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I will lead them to your straight path
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Even if what you claim is true
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Many of the infidels would have been believers
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By their knowledge of their Lord
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While they denied it with their tongues
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God Almighty said
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They denied it, but they themselves were certain of it
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He did not make them believers because of their certainty
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Rather, he considered them unbelievers because of the ungratefulness of their tongues
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Abu Hanifa continued to follow this pattern
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Sometimes through the Qur’an and other times through the Hadith
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Even instead of amazement and disappointment on Jahm's face
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He slipped out of Abu Hanifa’s hands while saying:
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You reminded me of something I had forgotten, and I will get back to you
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Then he went away and never returned
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It is also that
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Abu Hanifa met a group of atheists
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Those who deny the existence of the Creator Almighty
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He said to them
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What do you say about a ship laden with burdens?
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Filled with luggage and loads
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Surrounded by crashing waves in the depths of the sea
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It was blown by strong winds
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However, she continued to run calmly on her planned path
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It proceeds reassuredly towards its known goal
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Without distraction, defect, or deviation
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There is no navigator on board to control its course
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Or a guide that regulates its steps
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Is this true in thought?
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They said: No, this is something that cannot be accepted by reason
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Illusion does not allow it, Sheikh
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He said, Glory be to God
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You deny that a ship can run smoothly at sea
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Without having a master to take care of it
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And you acknowledge the establishment of this universe
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With its rich seas and its moving orbits
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And his swimming bird and his predatory animal
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Without a maker to control his craft
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He is a manager who manages well
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Damn you and what you think
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After Abu Hanifa traveled his entire life's journey
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Defends the religion of God
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With what the Creator has bestowed upon him with great authority
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He argues about his law with the inimitable logic that God has endowed him with
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When certainty came to him
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They found in his will that he intended to take care of his family
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To bury him in good land
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Whoever avoids him in every place where there is suspicion of usurpation
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When his will reached Al-Mansour
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He said: Who will excuse us from Abu Hanifa?
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Alive and dead
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He recommended that Abu Hanifa take over
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Al-Hasan bin Amara washed it
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When he washed it, he said:
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May God have mercy on you, Abu Hanifa
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And He will forgive you for what you have done
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You have not broken your fast for thirty years
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You have not leaned on your right hand at night for forty years
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The jurists after you have become tired
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Abu Hanifa Numan was
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He is very sensitive to the sanctities of God
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Long silence
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Always thinking
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Imam Abu Yotif
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He says if he sought or said
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They were here watering the clouds of our lives
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In our mouth, their remembrance is exalted
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They left and threw a question in my mind
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Is there a star like them in the sky and its hills?
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They filled their lives with pride in their actions
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And the world of the ego has become apparent to them