Part of Glimpses from the Lives of the Tabi‘un (the Successors) (series completed)
· Lesson 18 of 37
Pictures from the lives of the followers | D. Abdul Rahman Raafat Al-Basha | Episode (18) | Muhammad bin Wasi’ al-Azdi, may God have mercy on him (Part 2)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The finest of generations in their stands and exemplary conduct,
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Following the Messenger whenever he strove or spoke.
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[Gham'iyyat Mawaddah]
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Presents:
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Portraits from the Lives of the Tabi'un,
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By Dr. Abd al-Rahman Ra'fat al-Basha,
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May Allah have mercy on him.
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Muhammad Ibn Wasi' al-Azdi, may Allah have mercy on him.
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We are now in the year eighty-seven after the Hijrah.
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Here is the pride of the Muslims,
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The victorious commander Qutaybah Ibn Muslim al-Bahili,
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Setting forth with his mighty, roaring army from the city of Merv,
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Heading toward the region of Bukhara.
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He had firmly resolved to conquer the remainder of Transoxiana,
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Campaign against the borders of China,
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And impose the jizyah upon its people.
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But no sooner had Qutaybah Ibn Muslim crossed the Jaxartes River
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Than the people of Bukhara detected his movements.
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They rallied, beating the drums of war everywhere,
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And began calling for help from the surrounding nations,
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Including the Sogdians, the Turks, the Chinese, and many others.
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Masses of fighters poured in upon them from every background, race,
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Language, and religion,
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Until they vastly outnumbered the Muslim army in both equipment and numbers.
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Then, taking the initiative,
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They blocked the main routes in front of the Muslims
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And sealed off the outposts and mountain passes against them,
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To the extent that Qutaybah Ibn Muslim
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Could not dispatch even a small detachment of his troops
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To scout their conditions and bring back intelligence,
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Nor could any of his spies dispersed among them reach him.
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Qutaybah Ibn Muslim encamped with his army near the city of Paykend,
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Remaining rooted in his position, unable to advance or retreat.
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The enemy began to confront him at every daybreak with one of their vanguards,
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Skirmishing with his army throughout the entire day,
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And when night fell, they retired to their secure and fortified strongholds.
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This state of affairs continued for two consecutive months,
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Leaving Qutaybah in deep perplexity,
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At a loss whether to withdraw or press forward.
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Before long, news of Qutaybah and his army reached the ears of Muslims everywhere,
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And the people were seized with intense anxiety for this great, hitherto invincible army
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And its illustrious, undefeated commander.
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Directives were issued to the governors across the provinces
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To offer supplications for the Muslim soldiers lying in wait in Transoxiana
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After every prayer.
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The mosques of the Muslims began to swell with fervent prayers for them,
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Their minarets resounded with humble entreaties and supplications,
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And the imams persistently performed the qunut supplication in every prayer.
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Vast numbers of people rushed to the relief of the formidable army,
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Led by the eminent Tabi'i Muhammad Ibn Wasi' al-Azdi.
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Qutaybah Ibn Muslim al-Bahili had a non-Arab spy
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Known for his experience, wisdom, and cunning,
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Named Tithar.
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The enemies enticed him to their side,
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Lavished money upon him generously,
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And requested that he employ his stratagem and intelligence to undermine the Muslims' morale
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And induce them to leave the land without a fight.
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Tithar entered upon Qutaybah Ibn Muslim al-Bahili,
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Whose assembly was packed with senior commanders and prominent officers,
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And took his seat beside him.
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He then leaned toward him and whispered in his ear, saying,
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"Clear your assembly, O Prince, if you wish."
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Qutaybah gestured to those in the assembly,
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And they all departed except for Dirar Ibn al-Husayn,
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Whom Qutaybah requested to stay behind.
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At that point,
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Tithar turned to Qutaybah and said,
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"I have news for you, O Prince."
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Qutaybah asked eagerly, "Out with it!"
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Tithar said,
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"The Commander of the Faithful in Damascus
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Has dismissed al-Hajjaj Ibn Yusuf al-Thaqafi
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And relieved the commanders who follow him,
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You being one of them.
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He has appointed new commanders over the armies
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And dispatched them to their assignments.
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Your replacement will arrive to take over from you overnight.
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In my opinion,
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You should withdraw with your army from these lands
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And return to Merv,
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To consider your course of action far from the battlefields."
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Hardly had Tithar finished speaking
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When Qutaybah Ibn Muslim summoned his servant Sayah.
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When he stood before him, Qutaybah said to him,
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"Strike off the neck of this traitor, O Sayah!"
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Sayah struck off his neck,
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And returned whence he came.
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Thereupon Qutaybah turned to Dirar Ibn al-Husayn
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And said, "There is no one on this earth
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Who has heard this news except you and me.
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I swear by Allah, the Most High, the Supreme:
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If this matter is divulged by anyone
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Before this war of ours concludes,
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I shall surely join you to this treacherous villain!
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So if you hold your own life dear,
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Guard your tongue well,
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And know that the spread of this news
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Will sap the morale of the army
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And bring upon us a ignominious defeat."
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He then granted permission for the people to enter.
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When they saw Tithar slain upon the ground,
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Drenched in his own blood,
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They stood dumbfounded, heads bowed in shock and horror.
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Qutaybah said to them,
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"Why are you alarmed by the execution of a treacherous traitor?"
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They replied,
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"We thought he was well-wishing toward the Muslims."
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He said,
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"Rather, he was deceiving them,
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So Allah seized him for his sin."
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Then he raised his voice and said,
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"And now,
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Depart to fight your enemy,
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And face them with hearts completely different from the hearts
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With which you used to face them before!"
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The soldiers obeyed the command of their leader,
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Qutaybah Ibn Muslim,
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And crossed the border passes to meet the enemy.
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When the two armies lined up in battle formation,
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The Muslims saw such vast numbers of the enemy
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And such an abundance of their equipment and arms
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As filled their hearts with fear
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And awe of them.
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Qutaybah Ibn Muslim sensed
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The distress stirring in the hearts of his troops,
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So he began riding among the regiments,
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Inspiring resolve and strengthening their determination.
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Then he turned to those around him and asked,
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"Where is Muhammad Ibn Wasi' al-Azdi?"
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They said,
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"He is over there on the right flank, O Prince."
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He asked,
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"And what is he doing?"
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They said,
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"He is leaning on his spear,
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Gazing upward,
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And pointing his finger toward the sky."
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"Shall we call him for you, O Prince?"
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He said,
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"No, leave him."
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Then he added, saying,
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"By Allah, that single finger
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Is dearer to me than a thousand unsheathed swords
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Carried by a thousand vigorous young men!
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Leave him to supplicate,
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For we have known him only as one whose supplications are answered."
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The Muslim army and the enemy army advanced upon each other
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As ferocious lions clash,
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And the two hosts met
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Like the crashing waves of the sea
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On a stormy day.
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Allah sent down tranquility upon the hearts of the Muslims
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And aided them with a spirit from Him.
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They continued fighting their enemy hard throughout the day,
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Until, as night approached,
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Allah shook the feet of the idolaters
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And cast terror into their hearts.
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They turned their backs in flight before the Muslims,
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And the warriors pursued them, killing, capturing, and scattering them.
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Thereupon, they sued Qutaybah for peace and ransom,
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And he made peace with them.
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Among the enemy prisoners was
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A man of wicked nature,
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Utterly malicious,
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Who had been instrumental in inciting his people against the Muslims.
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He said to Qutaybah Ibn Muslim,
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"I will ransom myself, O Prince."
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He was asked, "And how much will you offer?"
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He replied,
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"Five thousand Chinese silk garments,
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Worth one million pieces of silver."
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Qutaybah turned to the prominent figures among his soldiers
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And asked, "What do you think?"
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They said,
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"We think this wealth will add to the spoils of the Muslims;
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Furthermore, after achieving this victory,
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We no longer fear the harm of this man or his likes."
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Then Qutaybah turned to Muhammad Ibn Wasi' al-Azdi
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And asked,
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"And what do you say, O Abu Abd Allah?"
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He replied,
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"O Prince,
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The Muslims did not leave their homes
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To amass spoils and hoard wealth;
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Rather, they set out seeking the pleasure of Allah,
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To spread His religion in the earth,
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And to subdue His enemies."
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Qutaybah said,
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"May Allah reward you with good!
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By Allah, I shall not allow him to terrify a single Muslim woman after this hour,
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Even if he were to offer all the wealth of the world as ransom for himself!"
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He then ordered his execution.
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The connection of Muhammad Ibn Wasi' al-Azdi
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With the Umayyad princes was not limited
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To Yazid Ibn al-Muhallab
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And Qutaybah Ibn Muslim al-Bahili;
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Rather, it extended to other governors and commanders as well.
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Among the prominent figures with whom he had contact was the governor of Basra,
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Bilal ibn Abi Burdah.
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Indeed, between him and this governor,
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there were well-known and widely circulated encounters,
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as well as memorable, transmitted accounts.
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Among them was that he once entered upon him
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wearing a coarse woolen cloak.
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Bilal asked him,
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"What prompts you to wear this coarse garment, O Abu 'Abdillah?"
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The shaykh preoccupied himself and did not answer him.
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The governor looked at him and said,
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"Why do you not answer me, O Abu 'Abdillah?"
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He replied,
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"I dislike saying it is out of asceticism,
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for then I would be praising myself;
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and I dislike saying it is out of poverty,
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for then I would be complaining of my Lord.
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And I wish to do neither."
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Bilal then said to him,
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"Do you have any need that we may fulfill for you, O Abu 'Abdillah?"
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He said,
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"As for myself,
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I have no need to ask of any person.
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Rather, I have come to you regarding the need of a fellow Muslim:
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if Allah permits it to be fulfilled,
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you will fulfill it and earn praise;
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and if He does not permit it to be fulfilled,
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you will not fulfill it, yet you will be excused."
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Bilal replied,
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"Nay, we shall fulfill it, by Allah’s leave."
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Then the governor turned to him and asked,
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"What do you say regarding divine decree and predestination, O Abu 'Abdillah?"
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He said,
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"O emir,
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on the Day of Resurrection, Allah, Exalted and Glorious, will not question His servants about divine decree and predestination;
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rather, He will question them about their deeds."
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Ashamed, the governor fell silent.
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While he was seated with him,
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the time for the governor's midday meal arrived,
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so he invited him to share his food,
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but he declined.
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The governor insisted,
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yet he began to offer various excuses.
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The governor grew angry and said,
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"I see that you dislike partaking of any of our food, O Abu 'Abdillah!"
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He replied to him,
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"Do not say that, O emir!
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For by Allah, the best among you, the assembly of rulers,
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are dearer to us than our own children and closest kin."
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Muhammad ibn Wasi' al-Azdi was summoned
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to assume the office of judiciary more than once,
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but he refused it most resolutely,
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exposing himself, through his refusal, to harm.
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Among these incidents was that Muhammad ibn al-Mundhir,
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the chief of police in Basra, summoned him and said,
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"The emir of Iraq has commanded me to summon you to assume the judgeship."
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He said,
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"Exempt me from that, and may Allah grant you well-being."
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He repeated the order to him a second and a third time,
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yet he remained steadfast in his refusal.
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So he told him,
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"By Allah, you will certainly accept the judgeship,
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or else I shall flog you with three hundred lashes,
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and I will punish you severely!"
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He replied to him,
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"If you do so, you only have worldly power,
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and the tormentor of this world is far better than the torment of the Hereafter."
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Overcome with shame, he dismissed him honorably.
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The study circle of Muhammad ibn Wasi' in the mosque of Basra
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was a sanctuary for seekers of knowledge,
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and a fountainhead for those in pursuit of wisdom and exhortation.
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The books of history and biography are replete
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with accounts of these gatherings of his.
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Among them is that a man once said to him,
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"Advise me, O Abu 'Abdillah."
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He said,
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"I advise you to be a king in this world and the Hereafter."
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Astonished, the questioner asked,
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"And how can I achieve that, O Abu 'Abdillah?"
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He replied,
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"Renounce the fleeting goods of this world:
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you will be a king here by being free of needing what is in people's hands,
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and a king there by attaining the magnificent reward that is with Allah."
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Another man said to him,
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"Indeed, I love you for the sake of Allah, O Abu 'Abdillah."
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He replied,
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"May He for Whose sake you love me love you in return."
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Then he turned away, saying,
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"O Allah, I seek refuge in You from being loved for Your sake
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while You are detesting me."
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Whenever he heard people praising him
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and lauding his piety and devotion,
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he would say to them,
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"If sins had a foul odor that diffused,
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none of you would be able to come near me,
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because of the offense of my stench."
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Muhammad ibn Wasi'
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never ceased urging his students to adhere to the Book of Allah, Exalted and Glorious,
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and to live in its shade, saying,
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"The Qur'an is the believer's garden:
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wherever he alights within it, he rests in its lush meadow."
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He would also advise them to eat sparingly, saying,
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"Whoever reduces his food understands and imparts understanding,
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and becomes pure and tender-hearted;
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whereas eating excessively weighs a man down
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from much of what he aspires to achieve."
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Muhammad ibn Wasi' attained in piety and scrupulousness
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an immense standing,
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and many accounts have been related regarding this.
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Among them is that he was seen in the marketplace
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offering a donkey of his for sale.
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A man asked him,
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"Would you approve of it for me, O shaykh?"
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He replied,
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"Had I approved of it for myself, I would not have sold it."
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Muhammad ibn Wasi' lived his entire life in dread of his sins
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and in apprehension of standing before his Lord.
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Whenever he was asked,
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"How have you entered the morning, O Abu 'Abdillah?"
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he would reply, saying,
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"I have entered the morning with my appointed term near,
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my worldly hopes distant,
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and my deeds deficient."
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If he noticed an expression of surprise on his questioner's face, he would say,
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"What do you think of a man who traverses each day a stage toward the Hereafter?"
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When Muhammad ibn Wasi' al-Azdi fell ill with his terminal sickness,
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people crowded to visit him,
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until his home was packed with those entering and leaving,
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and those standing in his room and sitting.
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He leaned to one of his close companions and said,
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"Tell me, of what avail will these people be to me
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when tomorrow we are seized by the forelocks and the feet?
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And what will they benefit me if I am cast into the Fire?"
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Then he turned to his Lord and began saying,
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"O Allah, I seek Your forgiveness for every evil place where I stood,
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and for every evil seat where I sat,
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and for every evil entrance through which I entered,
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and for every evil exit from which I departed,
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and for every evil deed that I performed,
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and for every evil word that I uttered.
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O Allah, I seek Your forgiveness for all of that;
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so forgive me, and I turn to You in repentance from it.
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Accept my repentance, and I submit myself in surrender to You,
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before it becomes inevitable."
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Then his soul departed.
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"Truly, the finger of Muhammad ibn Wasi' al-Azdi
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is dearer to me than a thousand drawn swords
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borne by a thousand vigorous youths."
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— Qutaybah ibn Muslim.
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They once were here, bestowing life like rain upon our days,
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yet ever among us does their remembrance resound and rise.
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They passed away, leaving in the conscience a haunting question:
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Has ever a star shone and climbed so brightly to the skies?
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They filled this life with glories wrought by deeds supreme,
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and through them shone the world of mankind in noble gleam.