Part of Glimpses from the Lives of the Tabi‘un (the Successors) (series completed)
· Lesson 28 of 37
Pictures from the lives of the followers | D. Abdul Rahman Raafat Al-Basha | H (28) | Salem bin Abdullah bin Omar, may God have mercy on him | C (1)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The best of generations in their conduct and example,
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Following the Messenger whenever he strove or spoke.
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Mawaddah Association
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Presents:
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Glimpses from the Lives of the Tabi‘un
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By Dr. ‘Abd al-Rahman Ra’fat al-Basha,
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May Allah have mercy upon him.
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Salim ibn ‘Abd Allah ibn ‘Umar,
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May Allah have mercy upon him.
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We find ourselves now during the Caliphate of the Faruq (the Distinguisher),
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May the pleasure of Allah be upon him.
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And here is the city of the Messenger of Allah, peace and blessings of Allah be upon him,
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Teeming with the spoils of war
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That the Muslims had secured from the dominion of
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Yazdegerd, the last of the Persian kings.
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It contained the crowns of the Chosroes, encrusted with jewels,
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Their belts adorned with pearls,
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And their swords decorated with rubies and coral,
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Such as no eye had ever beheld before.
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Along with these vast and immense treasures,
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There was a large group of Persian captives.
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Among them were the three daughters of Yazdegerd.
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‘Ali, may Allah be pleased with him, purchased them for a handsome price,
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And presented them to a group of the brightest Muslim youth.
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One of them chose al-Husayn ibn ‘Ali,
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The grandson of the Messenger of Allah, peace and blessings of Allah be upon him,
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And she bore him Zayn al-‘Abidin.
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The second chose Muhammad ibn Abi Bakr al-Siddiq, may Allah be pleased with him,
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And she bore him al-Qasim,
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One of the seven jurists of Medina.
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The third chose ‘Abd Allah ibn ‘Umar, the Caliph of the Muslims,
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And she bore him Salim, the grandson of the Faruq,
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And the man most resembling him in character.
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So let us pause to look at luminous images from the life of Salim ibn ‘Abd Allah ibn ‘Umar ibn al-Khattab,
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May Allah be pleased with him, his father, and his grandfather.
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Salim ibn ‘Abd Allah was born in the expanse of Medina,
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The resting place of the Messenger of Allah, peace and blessings of Allah be upon him, and the home of his migration.
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In its atmosphere, fragrant with the scents of Prophethood,
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And radiant with the light of revelation, he grew and matured.
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He was raised under the care of his father, the devout and ascetic,
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Who fasted through the scorching heat and stood in prayer through the depths of the night.
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He adopted the character of ‘Umar.
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His father saw in him the signs of piety and the marks of guidance,
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And perceived in his conduct the characteristics of Islam and the ethics of the Qur’an,
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More than he saw in his other children.
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He loved him with a love that possessed the very core of his heart,
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And mingled with the depths of his soul,
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To the point that others blamed him for it.
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He said: "They blame me for Salim, and I blame them;
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Salim is like the skin between the eye and the nose."
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He turned his attention to him, pouring into him what his chest had contained
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Of the hadith of the Messenger of Allah, peace and blessings of Allah be upon him,
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Teaching him the fiqh of Allah’s religion and instructing him in the Book of Allah.
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Then he sent him to the Sacred Sanctuary.
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The mosque of the Messenger of Allah, peace and blessings of Allah be upon him,
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Was still filled with a large group of the senior Companions.
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Wherever the young man turned in any of its corners,
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He found before him a star radiating the light of Prophethood,
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And the fragrance of the noble Message.
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Wherever he cast his gaze or lent his ear,
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He saw goodness and heard righteousness.
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Thus, he was enabled to learn from a group of the senior Companions,
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Foremost among them Abu Ayyub al-Ansari,
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Abu Hurayrah,
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Abu Rafi‘,
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Abu Lubabah,
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And Zayd ibn al-Khattab,
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In addition to his father, ‘Abd Allah ibn ‘Umar,
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May Allah be pleased with them all.
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It was not long before he became a beacon among the Muslims,
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And a noble master among the Tabi‘un,
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And one of the jurists of Medina
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To whom the Muslims would turn regarding their religion,
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From whom they would learn the law of their Lord,
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And to whom they would refer in the complex matters of religion and worldly life.
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The governors used to command their judges,
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Whenever cases were presented to them,
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To refer them to these jurists.
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When a question came to them,
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They would gather together and examine it,
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And the judges would not pass judgment except according to their opinion.
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The most fortunate of governors,
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The most well-spoken of,
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The closest to the hearts of the people,
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And the most trusted by the Caliphs,
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Were those who sought the counsel of Salim ibn ‘Abd Allah
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And adhered to his guidance.
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As for those who opposed his command,
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The people of Medina would find them unbearable,
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And would not tolerate their rule.
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An example of this is when ‘Abd al-Rahman ibn al-Dahhak
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Was appointed governor of Medina during the Caliphate of Yazid ibn ‘Abd al-Malik.
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Fatimah bint al-Husayn, may Allah be pleased with her,
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Whose soul was focused on Paradise,
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Had become a widow and devoted herself to her children.
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Ibn al-Dahhak approached her,
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And proposed to her for himself.
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She said, "By Allah, I do not desire marriage;
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I have settled down for the sake of my children,
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And I have dedicated myself to them."
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He began to press her,
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While she tried to excuse herself without being harsh,
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For fear of his evil.
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When he found that she refused him,
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He said to her:
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"By Allah, if you do not accept me as your husband,
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I will take your eldest son,
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And I will have him flogged on the charge of drinking wine."
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She consulted Salim ibn ‘Abd Allah regarding her affair,
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And he advised her to write a letter to the Caliph complaining about the governor,
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And to mention her kinship to the Messenger of Allah, may the peace and blessings of Allah be upon him,
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And her close ties to the Prophetic household.
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She wrote the letter,
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And sent it with a messenger to Damascus.
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No sooner had the messenger departed with the letter
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Than the Caliph’s order came to Ibn Hurmuz,
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His official in charge of the treasury in Medina,
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To come to him to submit his accounts.
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Ibn Hurmuz began bidding farewell to those who had claims upon him.
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He asked permission to visit Fatimah bint al-Husayn to say goodbye and said:
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"I am leaving for Damascus;
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Do you have any need?"
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She said, "Yes,
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Inform the Commander of the Faithful of what I am suffering from Ibn al-Dahhak,
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And how he is harassing me,
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And that he does not respect the sanctity of the scholars of Medina,
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Especially Salim ibn ‘Abd Allah."
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Ibn Hurmuz blamed himself for visiting her,
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As he did not want to carry her complaint
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Against Ibn al-Dahhak to the Caliph.
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Ibn Hurmuz arrived in Damascus
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On the same day that the messenger arrived
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Carrying the letter of Fatimah bint al-Husayn.
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When he entered upon the Caliph,
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He asked him about the conditions of Medina,
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And asked him about Salim ibn ‘Abd Allah
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And his companions among the jurists.
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He said to him:
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"Is there any matter of importance worthy of being known,
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Or any serious news worth mentioning?"
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He did not mention anything to him about the story of Fatimah bint al-Husayn,
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Nor did he hint at the governor’s stance toward Salim ibn ‘Abd Allah.
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While he was sitting with him, submitting his accounts,
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The chamberlain entered and said:
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"May Allah grant success to the Prince,
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At the door is the messenger of Fatimah bint al-Husayn."
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The face of Ibn Hurmuz changed, and he said:
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"May Allah prolong the life of the Prince,
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Fatimah bint al-Husayn
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Entrusted me with a message for you,"
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And he told him the news.
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As soon as the Caliph heard his words,
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He stepped down from his throne and said:
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"I cannot believe it!
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Did I not ask you about the affairs of Medina and its news?
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Can you have such news and hide it from me?"
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He apologized to him, citing forgetfulness.
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Then he gave permission for the messenger to be brought in.
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He took the letter from him and opened it,
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And began reading it while sparks of anger flew from his eyes.
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He began striking the ground with a cane he held in his hand, saying:
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"Ibn al-Dahhak has dared to act against the family of the Messenger of Allah, peace and blessings of Allah be upon him,
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And he did not listen to the advice of Salim ibn ‘Abd Allah regarding them.
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Is there any man who can make me hear his voice while he is being punished in Medina,
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While I am on this bed of mine in Damascus?"
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He meant the voice of Ibn al-Dahhak.
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It was said to him:
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"Yes, O Commander of the Faithful,
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There is no one for Medina but ‘Abd al-Wahid ibn Bishr al-Nazari;
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Appoint him over it,
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For he is currently residing in Ta’if."
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He said, "Yes, by Allah, yes, he is the one for it."
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Then he called for parchment and wrote with his own hand:
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"From the Commander of the Faithful, Yazid ibn ‘Abd al-Malik,
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To ‘Abd al-Wahid ibn Bishr al-Nazari:
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Peace be upon you.
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To proceed:
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I have appointed you over Medina.
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When this letter of mine reaches you,
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Proceed to it, remove Ibn al-Dahhak from his post,
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Impose upon him a fine of forty thousand dinars,
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And punish him until I hear his voice from Medina."
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The courier took the letter,
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And set off, quickening his pace toward Ta’if by way of Medina.
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When he reached Medina,
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He did not enter upon its governor, Ibn al-Dahhak,
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Nor did he greet him.
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The governor felt a sense of fear in his heart,
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And sent for him, inviting him to his house,
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And asked him the reason for his arrival.
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He did not reveal anything to him.
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Ibn al-Dahhak lifted the edge of his cushion and said:
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"Look."
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He looked, and there was a bag filled with dinars.
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He said:
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"This is one thousand dinars,
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And you have my covenant and pledge before Allah,
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If you inform me of your destination and what you are carrying,
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I shall hand it over to you,
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and I will keep it a secret.
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He informed him.
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So he handed the money to him and said,
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"Wait here for three nights,
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until I reach Damascus,
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and then I shall proceed with what I have been commanded."
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Ibn al-Dahhak prepared his mounts,
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and departed from Medina immediately.
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He set off, urging his mounts toward Damascus.
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When he reached it,
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he entered upon the Caliph’s brother, Maslamah Ibn 'Abd al-Malik,
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who was a noble, generous leader and a man of great courage.
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When he stood before him, he said,
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"I am under your protection, O Prince."
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He replied, "Rejoice in goodness; what is your affair?"
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He said, "The Commander of the Faithful is angry with me,
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because of a mistake I committed,"
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meaning a slip.
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So Maslamah went to Yazid and said,
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"I have a request for the Commander of the Faithful."
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Yazid replied,
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"Every request of yours is granted,
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as long as it does not concern Ibn al-Dahhak."
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He said, "By Allah, I have only come to you for his sake."
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He replied, "By Allah, I will never pardon him."
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He asked, "And what is his crime?"
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He said, "He harassed Fatimah bint al-Husayn,
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threatened her, intimidated her, and caused her distress,
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and he did not listen to the counsel of Salim Ibn 'Abd Allah regarding her."
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Consequently, all the poets of Medina began to satirize him,
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and all its righteous people and scholars began to condemn him.
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Maslamah said,
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"The matter is yours to decide with him, O Commander of the Faithful."
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Yazid said,
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"Order him to return to Medina,
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so that its new governor may carry out my command regarding him,
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and make him an example for other governors."
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The people of Medina rejoiced greatly at their new governor,
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for they saw his firmness in executing the Caliph’s order regarding Ibn al-Dahhak,
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and they became even more attached to him,
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when they found him following the path of goodness,
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and never deciding any of their affairs,
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without consulting al-Qasim Ibn Muhammad Ibn Abi Bakr,
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and Salim Ibn 'Abd Allah Ibn 'Umar.
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So bravo to the Caliph of the Muslims, Yazid Ibn 'Abd al-Malik,
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and honor to the great Islam,
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which created these ideals,
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and fashioned those men.
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And until another meeting with the noble Tabi'un,
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Salim Ibn 'Abd Allah Ibn 'Umar Ibn al-Khattab.
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Salim was a reliable authority,
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a narrator of many hadiths, highly regarded among men, and pious.
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Ibn Sa'd.
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They were here, watering the clouds of our lives,
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they passed away, yet their memory rises high within us.
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They departed and cast a question into the conscience:
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Is there a star like them that has risen and shone?
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They filled life with glories through their deeds,
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and the world of the ego flourished through them.