Part of Glimpses from the Lives of the Tabi‘un (the Successors) (series completed)
· Lesson 35 of 37
Pictures from the lives of the followers | D. Abdul Rahman Raafat Al-Basha | Episode (35) | Al-Ahnaf bin Qais, may God have mercy on him | C (2)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The best of generations in their conduct and example,
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Following the Messenger whenever he strove or spoke.
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A society of affection,
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Moving forward.
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Scenes from the lives of the Tabi'un,
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By Dr. Abd al-Rahman Ra'fat al-Basha,
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May Allah have mercy upon him.
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Al-Ahnaf Ibn Qays,
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May Allah have mercy upon him.
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We are now in the early days of the Caliphate of al-Faruq (Umar), may Allah brighten his countenance.
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And there they are, those noble and glorious men,
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The kin of al-Ahnaf Ibn Qays from the tribe of Banu Tamim,
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Mounting the backs of thoroughbred horses,
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Girding themselves with thin, sharp swords,
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Departing from their homes in al-Ahsa and Najd,
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Directing their faces toward Basra,
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Seeking to join the throngs of Muslims gathered there
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Under the command of Utbah Ibn Ghazwan,
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To fight the Persians in Jihad for the sake of Allah,
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And in pursuit of the good reward that is with Allah.
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With them was their young man, al-Ahnaf Ibn Qays.
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One day,
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Utbah Ibn Ghazwan received a letter from the Commander of the Faithful, Umar Ibn al-Khattab,
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Commanding him to send ten of the righteous men of his army,
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And those who had performed best in battle,
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So that he might assess the state of the army through them,
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And benefit from their opinions and counsel.
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Utbah complied with the command,
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And prepared ten of his elite men,
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Including al-Ahnaf Ibn Qays among them,
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And sent them to Medina.
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The men of the delegation stood before the Commander of the Faithful,
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Who welcomed them and seated them near him.
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Then he asked them about their needs and the needs of the common people.
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They rose one after another and said,
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"As for the common people,
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You are their guardian and the one responsible for their affairs.
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As for us, we shall speak of our own specific needs."
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Then each of them requested the need that concerned him.
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Al-Ahnaf Ibn Qays was the last of the delegation to speak,
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Because he was the youngest of them in age.
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He praised Allah and extolled Him, then said,
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"O Commander of the Faithful,
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The Muslim soldiers who settled in Egypt
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Have descended into the greenery, freshness, and fertility of the lands of the Pharaohs.
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Those who settled in the lands of the Levant
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Have descended into the abundance, fruits, and gardens of the lands of the Caesars.
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And those who settled in the lands of the Persians
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Have descended upon the banks of fresh rivers and lush gardens of the lands of the Chosroes.
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But our people who settled in Basra
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Have descended upon a land of shifting, porous soil,
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Where the earth does not dry and its pasture does not grow.
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One of its sides is a bitter sea,
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And its other side is a barren wasteland.
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So remove their hardship, O Commander of the Faithful,
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And revive their lives,
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And command your governor in Basra to dig a river for them from which they may draw sweet water,
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And water their livestock and crops,
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So that their condition may improve, their families may thrive,
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And their prices may become affordable,
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And they may be aided by this in their Jihad for the sake of Allah."
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Umar looked at him in admiration,
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And said to the men of the delegation,
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"Could you not have done as he did?"
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"By Allah, he is truly a leader."
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Then he presented them with their awards,
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And offered al-Ahnaf his award,
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But he said,
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"By Allah, O Commander of the Faithful,
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We did not cross the vast deserts to reach you,
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Nor did we strike the flanks of our camels in the early mornings and late evenings to meet you, for the sake of receiving awards.
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I have no need of yours,
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Except for the need of the people I mentioned.
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If you fulfill it for them, you have done enough and fulfilled your duty."
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Umar’s admiration for him increased, and he said,
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"This young man is the leader of the people of Basra."
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When the assembly dispersed,
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And the men of the delegation prepared to return to their mounts to spend the night by them,
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Umar cast his gaze upon their bags,
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And saw the edge of a garment protruding from one of them.
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He stood up, touched it with his hand, and said,
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"Whose is this?"
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Al-Ahnaf said,
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"Mine, O Commander of the Faithful."
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He realized that Umar thought it was too expensive.
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Umar said to him,
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"For how much did you buy it?"
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Al-Ahnaf said,
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"For eight dirhams."
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And it was not known of him that he ever lied in his entire life except for that one lie,
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Because he had actually bought it for twelve dirhams.
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Umar looked at him gently and said,
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"Would you not have been satisfied with one,
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And placed the surplus of your wealth where it could help a Muslim?"
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Then he said,
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"Take from your wealth what suffices for your needs,
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And place the surplus in its proper place, so you may find rest and profit."
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Al-Ahnaf lowered his head in modesty,
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And said nothing.
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The Commander of the Faithful gave the delegation permission to return to Basra,
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But he did not allow al-Ahnaf to depart with them.
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He kept him with him for a full year.
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For Umar had perceived with his keen insight
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The sharp intelligence that the Tamimi youth possessed,
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As well as his clarity of speech,
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Nobility of soul, high ambition, and wealth of talent.
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He wanted to keep him near him,
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To nurture him under his own supervision,
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And for him to meet the senior Companions so he might be guided by their guidance,
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And gain deep understanding of the religion of Allah at their hands.
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Furthermore, he wanted to test him closely,
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And penetrate the depths of his character before entrusting him with some of the Muslims' affairs.
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This was because Umar feared the intelligent, eloquent, and articulate men most intensely,
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For if they were righteous, they would fill the world with goodness,
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But if they were corrupt, their intelligence would be a calamity for the people.
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When the year ended, Umar said to al-Ahnaf,
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"O Ahnaf,
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I have tested and examined you,
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And I have seen nothing but good.
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I have seen your outward appearance to be virtuous,
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And I hope that your inner self is like your outward appearance."
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Then he directed him to the war against the Persians,
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And wrote to his commander, Abu Musa al-Ash'ari,
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"To proceed:
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Bring al-Ahnaf Ibn Qays close to you,
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Consult him, and listen to him."
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The light of al-Ahnaf shone under the banners of the Muslims in the East and West of the Persian lands,
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And he displayed such feats of heroism
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That his status rose and his star shone bright.
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He and his people, Banu Tamim, performed most honorably in fighting the enemy,
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And they sacrificed most generously,
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Until Allah granted victory at their hands in the city of Tustar,
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The jewel of the Chosroes' crown,
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And they took al-Hurmuzan captive.
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Al-Hurmuzan was one of the most formidable Persian commanders,
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The strongest in resolve, the most determined,
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And the most cunning in warfare.
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The Muslims' victories had forced him to make peace with them more than once,
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Yet he would betray them whenever the opportunity arose.
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He thought he was capable of victory,
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But when they surrounded him in Tustar,
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He fortified himself in one of its impregnable towers and said to them,
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"I have one hundred arrows with me,
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And by Allah, you shall not reach me as long as one of them remains in my hand.
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And you know that I am an archer whose shot never misses.
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So what is the use of capturing me
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After one hundred of you have been killed or wounded?"
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They said, "What do you want?"
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He said,
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"I want to surrender to the judgment of your Caliph, Umar,
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And let him do with me as he wishes."
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They said, "You may have that."
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So he threw his bow to the ground,
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And descended to them in surrender.
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They bound him,
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And he was sent to Medina with a delegation of the heroes of the conquest,
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At the head of whom were Anas Ibn Malik,
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The servant of the Messenger, peace be upon him,
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And al-Ahnaf Ibn Qays,
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The student of the 'Umari school.
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The delegation proceeded, hastening their pace with al-Hurmuzan toward Medina,
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To bring the good news of the victory to the Commander of the Faithful,
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To carry the fifth of the spoils to the Muslim treasury,
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And to deliver the oath-breaker and treacherous man to the Caliph,
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So that he might pass judgment upon him.
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When they reached the outskirts of Medina,
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They prepared al-Hurmuzan,
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To present him before the Muslims in his full regalia.
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They dressed him in his garments woven from precious brocade,
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Embroidered with gold threads,
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Placed upon his head his crown studded with pearls and jewels,
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And girded him with his scepter made of pure gold,
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Adorned with rubies and pearls.
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No sooner had their feet touched the land of Yathrib,
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Than the people gathered around them, old and young,
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And began to look at their captive,
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Marveling at his appearance and attire with great wonder.
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The delegation headed with al-Hurmuzan to the house of Umar,
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But they did not find him.
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They asked about him,
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And it was said to them,
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"He has gone to the mosque to receive a delegation that has arrived to see him."
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So they set off to the mosque,
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But they did not see him there.
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And as their search for the Caliph grew longer,
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The people multiplied around them and the crowding intensified.
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While they were in this state of confusion,
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Some young children playing saw them,
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And said to them,
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"What is your business?
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We see you going back and forth;
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Perhaps you are looking for the Commander of the Faithful?"
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They said, "Yes, we are looking for him."
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They said,
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"He is sleeping in the corner of the mosque,
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Using his cloak as a pillow."
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For Umar, may Allah be pleased with him,
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He had gone out to meet a delegation from the people of Kufa, wearing a burnous.
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When the delegation departed,
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he took off the burnous,
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placed it under his head,
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and surrendered his eyelids to slumber.
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The delegation proceeded with al-Hurmuzan to the right side of the mosque.
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When they saw the Caliph asleep, they sat down quietly.
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They seated their captive with them.
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Al-Hurmuzan did not understand a word of Arabic,
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and it never crossed his mind that this man sleeping in the corner of the mosque
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was the Commander of the Faithful, Umar ibn al-Khattab.
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Truly, he had heard of Umar’s austerity
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and his asceticism regarding the vanities and adornments of this world,
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but he could not even imagine
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that the conqueror of the Romans and the breaker of the Chosroes would sleep in the corner of a mosque
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without a cover or a pillow,
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and without guards or chamberlains.
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When he saw the people sitting in silence,
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he thought they were preparing for prayer
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and awaiting the arrival of the Caliph.
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But al-Ahnaf ibn Qays
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began signaling to the people to refrain from speaking
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and to cease the commotion,
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so as not to wake the Caliph.
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For he knew, from his companionship with him,
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that he rarely closed his eyes in sleep at night;
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he was either standing in his prayer niche worshipping Allah,
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or disguised in his garments,
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patrolling the neighborhoods of Medina to learn the conditions of his subjects,
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or keeping watch to protect the homes of the Muslims from intruders.
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Al-Ahnaf’s signals to the people caught the attention of al-Hurmuzan,
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so he turned to al-Mughira ibn Shu'ba,
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who knew Persian,
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and said,
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"Who is this sleeper?"
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Al-Mughira replied,
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"It is the Commander of the Faithful, Umar."
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Al-Hurmuzan opened his mouth in astonishment and said,
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"Umar?
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Where are his guards and his chamberlains?"
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Al-Mughira said to him,
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"He has neither guard nor chamberlain."
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Al-Hurmuzan said,
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"He must be a prophet."
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Al-Mughira replied,
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"Rather, he acts as the prophets act,
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for there is no prophet after Muhammad, peace and blessings of Allah be upon him."
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Then the crowd grew and the noise increased,
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so Umar awoke.
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He sat up and looked at the people in surprise,
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and saw the Persian prince
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with his crown glowing under the rays of the sun upon his head,
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and in his hand his scepter, whose brilliance dazzled the eyes.
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He stared at him and said,
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"Al-Hurmuzan?"
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Al-Ahnaf said to him,
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"Yes, Commander of the Faithful."
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Umar contemplated the gold, pearls,
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rubies, and silk he was wearing,
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then turned his face away from him and said,
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"I seek refuge in Allah from the Fire,
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and I seek His aid against this world.
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Praise be to Allah who has humbled this man and brought him to Islam."
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Then he said,
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"O assembly of Muslims,
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hold fast to this religion,
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and be guided by the guidance of your noble Prophet.
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Do not let the world deceive you,
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for it is a deceiver."
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When he finished speaking,
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al-Ahnaf ibn Qays brought him the glad tidings of the victory,
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and informed him of the spoils Allah had granted the Muslims.
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He said to him,
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"Commander of the Faithful,
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al-Hurmuzan has surrendered to us,
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and has asked to submit to your judgment regarding him.
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Speak to him if you wish."
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He said,
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"I will not speak to him until you remove these manifestations of arrogance and pride from him."
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They removed his finery and crown,
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took his scepter from him,
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and dressed him in a thick garment that covered his body.
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At that, Umar turned to him and said,
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"Well, al-Hurmuzan,
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how have you found the consequence of treachery
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and the outcome of Allah’s decree?"
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Al-Hurmuzan hung his head in humiliation and said,
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"O Umar,
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we were in the Age of Ignorance, both we and you,
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and Allah was neither with us nor with you,
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so we defeated you.
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But when you embraced Islam and Allah became with you,
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you defeated us."
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Umar said to him,
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"You defeated us for what you mentioned,
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and for another reason:
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your unity and our division."
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Then he looked at him sternly and said,
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"What is your excuse for breaking your treaty time after time, al-Hurmuzan?"
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Al-Hurmuzan said,
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"I fear that you will kill me."
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Umar said,
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"No harm shall come to you until you tell me [the truth]."
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When al-Hurmuzan heard that from Umar,
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his fear subsided somewhat,
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and he said,
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"I am thirsty."
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Umar ordered them to give him water.
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It was brought to him in a coarse cup.
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He looked at it and said,
16:53
"If I were dying of thirst, I could not drink from such a vessel."
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Umar gave the order,
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and water was brought to him in a vessel he found acceptable.
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When he took it in his hand,
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his hand began to tremble.
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Umar said to him,
17:10
"What is the matter with you?"
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He said,
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"I fear that I will be killed while I am drinking this draught of water."
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Umar said to him,
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"No harm shall come to you until you drink it."
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Al-Hurmuzan did nothing
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but tip the vessel
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and spill the water.
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Umar said,
17:30
"Bring him other water,
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and do not combine killing and thirst for him."
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Al-Hurmuzan said,
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"I have no need for water;
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I only wanted to use it to secure my safety from being killed."
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Umar said to him,
17:47
"I am going to kill you."
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Al-Hurmuzan said,
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"You have already granted me safety."
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Umar said,
17:54
"You lie."
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Anas ibn Malik said,
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"He speaks the truth, Commander of the Faithful,
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for you did grant him safety."
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Umar said,
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"Woe to you, Anas!
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Would I grant safety to the killer of your brother, al-Bara' ibn Malik,
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and Mujah'a ibn Thawr?
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Far from it!"
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Anas said,
18:13
"You said to him,
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'No harm shall come to you until you tell me,'
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and you said to him,
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'No harm shall come to you until you drink the water.'"
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Al-Ahnaf supported Anas’s statement,
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and those present affirmed that the Commander of the Faithful had granted al-Hurmuzan safety.
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Umar looked at al-Hurmuzan angrily and said,
18:34
"You have deceived me,
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and by Allah, I am only deceived for the sake of a Muslim."
18:40
So al-Hurmuzan embraced Islam,
18:42
and Umar assigned him a stipend of two thousand.
18:46
Umar had been troubled
18:49
by the Persians frequently breaking their treaties with the Muslims
18:52
and turning against them.
18:54
He gathered the men of the delegation who had come with al-Hurmuzan and said to them,
18:59
"Do the Muslims harm the protected people (dhimmis) and treat them poorly,
19:04
causing them to turn against them?"
19:06
The men of the delegation said,
19:08
"By Allah, Commander of the Faithful,
19:10
we do not know of anyone who treated them poorly,
19:14
or violated a covenant with them,
19:16
or cheated them in a contract."
19:18
Umar said,
19:20
"Then why do they turn against you whenever the opportunity arises,
19:24
despite the contracts between you and them?"
19:28
The delegation answered with words that did not convince Umar,
19:32
nor did he find comfort in them.
19:34
At that, al-Ahnaf ibn Qays stood up and said,
19:37
"I will tell you what you asked about, Commander of the Faithful."
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He said,
19:43
"Speak what you have."
19:45
He said,
19:46
"Commander of the Faithful,
19:48
you forbade us from spreading out into the lands of the Persians,
19:52
and ordered us to limit ourselves to the lands and cities of theirs that we already hold.
19:57
As long as the Persians have a living king and an established kingdom,
20:02
they will fight us time after time
20:05
to regain the people and lands of theirs that we hold.
20:09
And those with whom we have made treaties will join them whenever the caller calls them
20:14
and the opportunity for victory appears to them.
20:16
Indeed, Commander of the Faithful,
20:19
two kings cannot coexist in one land;
20:23
one must drive the other out.
20:26
If you were to permit us to spread out into their lands
20:29
until we destroy their kingdom and remove their sovereignty,
20:33
we would cut off their hope, calm their hearts,
20:37
and the matter would be settled for us."
20:39
Umar hung his head for a moment, then said,
20:42
"Al-Ahnaf has spoken the truth to me,
20:45
and has revealed to me what was hidden from me regarding the affairs of these people."
20:51
And furthermore,
20:52
this stance of al-Ahnaf had significant consequences,
20:56
and the effect of this opinion
20:58
Indeed, he changed the course of history.
21:04
By Allah, this young man is truly a leader.
21:09
He is the leader of the people of Basra.
21:13
Umar Ibn al-Khattab, may Allah be pleased with him.
21:27
They were here, watering the clouds of our lives.
21:32
How could their memory not be exalted among us?
21:37
They departed, leaving behind a question in our conscience:
21:42
Has any star risen and shone as they did?
21:48
They filled life with pride through their noble deeds.
21:52
And through them, the world of the Ummah flourished.