Part of The Gentle Commentary (series completed)
· Lesson 2 of 117
The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif | Surah Al-Falaq
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A Gentle Commentary on the Book "Introductory Cards
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to the Surahs of the Noble Qur'an"
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by Dr. Muhammad Ibn Abd al-Aziz Ibn Umar Naseef,
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may Allah preserve him.
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Surah al-Falaq.
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In the name of Allah, the Most Gracious, the Most Merciful.
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All praise is due to Allah, the Lord of all creation,
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and may peace and blessings be upon the Seal of the Prophets and Messengers,
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and upon his family and all his Companions.
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We continue with our gentle commentary
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on the introductory cards,
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and we have now reached Surah al-Falaq,
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by the grace of Allah and with good fortune.
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I would like to make three reflective pauses regarding it.
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The first pause:
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this tremendous surah
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is among the very first things memorized
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by a young child.
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Even before memorizing it,
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the child hears it from their parents
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as they recite the surahs of protection (al-Mu'awwidhat)
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at a very early age.
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Thus, the child learns that the One whose refuge is sought
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is Allah, Glorified and Exalted be He.
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This connects directly to the second pause,
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which is that after a person completes,
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for example, an entire recitation (khatmah) of the Qur'an,
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they ultimately arrive
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at these two concluding surahs:
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al-Falaq and an-Nas.
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We are now considering Surah al-Falaq,
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where one recites: "Say, 'I seek refuge in the Lord of daybreak.'"
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So in his beginnings,
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in his childhood,
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and in his state of weakness and vulnerability,
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he sought refuge;
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and after he has gained knowledge
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and recited the entire Qur'an,
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he still remains in need of seeking that very refuge.
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In both states,
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the One whose refuge is sought is Allah, Glorified and Exalted is He;
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He alone protects from the evil of whatever He has created.
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As for the third pause,
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the surah opens
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with the command: "Say."
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We have encountered similar phrasing before,
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and it corresponds directly with Surah an-Nas as well.
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This opening command, "Say,"
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reminds us that the supreme path of protection
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against evil is divine revelation.
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We may exert our own efforts
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and try our best to guard against evils,
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but complete protection
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and ultimate refuge
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are obtained solely through revelation.
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The word "Say" points to this reality:
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you do not seek refuge according to your own reasoning,
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but rather through what your Lord has revealed to you.
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I am reminded here of an exchange
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I once had with someone
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regarding the prayers used to seek protection for a child.
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When I mentioned to him the hadith of the Prophet, peace and blessings of Allah be upon him:
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"I seek refuge for you both in the perfect words of Allah,
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from every devil and poisonous reptile,
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and from every evil eye,"
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with which the Prophet, peace be upon him, used to seek refuge for
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al-Hasan and al-Husayn,
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may Allah be pleased with them both—
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it seemed that when I presented this supplication to him,
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he deemed it too brief,
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saying, "Is that all?"
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In the same way, someone might look at al-Falaq and an-Nas
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as short surahs,
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wondering, "Is this truly sufficient for seeking refuge?"
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Yes, it is indeed sufficient for seeking refuge,
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because we receive this means of protection directly from Allah,
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Glorified and Exalted is He.
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And whatever comes from Allah
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suffices above all else;
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it is greater than anything else
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and far more profound than anything else.
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Indeed, it has been narrated regarding the virtues of this surah:
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"You will never recite anything more profound with Allah
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than 'Say, I seek refuge in the Lord of daybreak.'"
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So let us be reassured: as long as we take the path of protection prescribed in Allah's revelation,
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we can be confident that divine protection is assured, by Allah's leave.
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And Allah knows best.
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May Allah send blessings upon our Prophet Muhammad,
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and upon his family and all his Companions.
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All praise is due to Allah, the Lord of all creation.