Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 67 of 103
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة الجاثية
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment
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On the book of identification cards
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With pictures of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif
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May God protect him
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Surah Al-Jathiya
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God
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We're still with the nice comment on the ID tags
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And with Surah Al-Jathiya
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It has three pauses
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First stop
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This is a matter related to all surahs that begin with Hamim
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That is for some predecessors
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As in the virtues of this Surah
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It is stated in the virtues of this surah
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And in the virtues of the family of Hamim before and after it
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They told some of the predecessors to pay special attention to this Surah
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This care is worth studying
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It requires collecting and studying Asanit
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The third matter is no less important than the previous two matters
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Trying to understand and understand the secret of this interest and its wisdom
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And in Ibn Kathir, at the beginning of Surat Ghafir
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A range of those effects and comments
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It is worth contemplating Imam Ibn Kathir on some of these effects
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Or on one of those effects
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I settled on these three
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Because many researchers tend to combine
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Or with the plural, the Asanite is judged
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Both are important, no doubt
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But the research is completed with this third
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It is an explanation of the jurisprudence of these effects
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As for the second pause
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It is with the aforementioned reason for wandering
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Or referred to in the book
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The surah is according to the approved reference
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One reason
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He said it may not be a reason
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This is because the aforementioned narration is on the authority of Ibn Abbas, may God be pleased with them both
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He said the man was an Arab who worshiped stones
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If he finds a better one, he takes it and puts the other on hold
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So God revealed the verse
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It is one of the pillars of the reason for the revelation until it is a reason
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As stated in the editor's book
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It is a book that I praise again
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And I did not adopt it because it was limited to the nine books
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Otherwise, it is a matter of analysis and verification
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A precious book
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It is essential that the event be new
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It is necessary to imagine that something new has occurred
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Whether in word or deed
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To the last thing he said
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There is something new
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This was a custom among the Arabs
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Or something known to them
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It has been invalidated by law
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It is not said that it is the reason for the descent
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Or he can enjoy this
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Because this reason is not a reason
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There is another narration in the book “Absorption”.
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Well done by the author of the book
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Understanding the reasons
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It does not contain the word descending at all
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Knowledge is with God Almighty
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The third and final stop
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It is in the verses of the surah
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Specifically in the second section
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He said, “This is the beginning of my strike.”
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Transitional
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Of course, naming the readings
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It is said that it is a testimony
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It is linked to language
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Language is a must
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For those who read the interpretation of the Qur’an
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And when you look at the beginning of a verse
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And you want to describe it
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It is necessary to use the authority of the people of the language
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And from this righteousness
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Strike
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Strike is the most common method
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to be used
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Rather
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There are two types of strikes
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My hero contradicts the previous statement
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Or transitional
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He moves to the word of God
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Without violating the previous one
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This is what is used here
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When a mother came according to those who
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Or a strike?
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My transition does not stop talking
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Previous
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I stress again
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That everyone wants to understand the Qur’an
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It is urgently needed
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To learn science
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Arabic language
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Grammar and morphology
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And eloquence
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And others
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I conclude my speech at the same time
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With this verse
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Or according to those who commit evil deeds?
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To make them like those who believe
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And they did good deeds
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Both their lives and their deaths
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This verse
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Scholars have pauses in it
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I convey to you
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What Al-Taher Ibn Ashour said
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This is an important warning
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Because the context of the verses is about the infidels
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However
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There is a dilemma for the believer
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The Sheikh, may God have mercy on him, says
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And illuminate his grave and raise his power
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And know that this verse
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Even if it is supplied
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In the case of polytheists and believers
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I mean, it was received for this reason
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Firstly
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The medal of judgment is in it
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The onion of those who committed evil deeds
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That means the relative noun came
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Those who commit evil deeds
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God did not say: Or is it sufficient for those who disbelieve?
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To make them like those who believe
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No, he said, or according to those who were wounded
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Bad deeds are tied to judgment
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With this connection, it is a suggestion
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Bad deeds why?
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He said, "Nawt."
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The bulb of those who committed evil deeds
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They make it a nod to
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The situations of abusers and doers differ
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From people of faith
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Because abusers are people of faith
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Bad deeds, even if they do not lead to disbelief
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He said, referring to the disparity in the situations of the abusers and the benefactors
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From the people of faith, even if no one is counted
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Of believers means believer
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The abuser and the benefactor know that the benefactor
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Better than the evildoer in reward in the afterlife
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But this expression
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He pointed out this difference as a warning
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He said about Tamim Al-Dari
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He spent the night reciting this verse and kneeling
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He prostrates and weeps until the morning
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You can find this narration in Ibn Kathir
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It was authenticated by Ibn Katheer’s investigator, Dr. Hikma Bashir
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He said the same thing was narrated on the authority of Rabi’ Ibn Khathim
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Until he said, this verse was called
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The lamentation of the worshipers
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It means that it is the place where worshipers cry
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Glory be to God, even though it is a sign that we pass over
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It may be thought, as Al-Tahir pointed out in the context
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He may think that she is among the infidels
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Surah Al-Jatha, which speaks about the infidels and their disbelief
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The head of the infidels and the Muslim will be relieved
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But God honored us by making the expression
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Or according to those who commit evil deeds?
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To be a gesture and an indication of what is happening
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Muslims from bad deeds
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And this harms their status before God
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This alerts us to take care of our situation
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And be aware of our shortcomings
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And if we do good deeds
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We will be higher in grades
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There is no doubt about this
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Keep to work
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May God bless our Prophet Muhammad