Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 98 of 110
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة إبراهيم
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment
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On the book of identification cards
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With the surahs of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif
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May God protect him
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Surah Ibrahim
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God
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May peace and blessings be upon the Messenger of God
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On identification cards and with Surat Ibrahim
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It has three pauses
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First stop
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The beginning of the true Surah
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Among these readings that begin with letters of the alphabet
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One should think about the letters of the alphabet
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Because it is revealed
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The subject of the surah is many
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The subject of the surah here is to bring people out of darkness
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To bring people out of darkness into light
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The entire Qur’an
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And come down to bring people out of darkness into light
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But this matter is very clear in this Surah
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From this verse
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And other verses of the surah
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Many have indicated this matter
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So much so that some scholars
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Consider that this Surah explains the Almighty’s saying
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Then the second pause
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With clips of the surah
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Here are the notes first there is an error
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In numbers
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If you read the page, the first section
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Of course, the sections are mentioned without numbering
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In afforestation, but on the previous page
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We find that the first section
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From verse number one to verse number eight
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It is not verse number five
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Error in edition
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In the second section of verse number nine
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Until verse forty-one
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And also in the passages in the second section, verse nine
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Then the nineteenth and so on
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This appears by contemplating the written word
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In the first section, it is in the end
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Then they explained that the directing was by the Messenger
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Moses, peace and blessings be upon him, as a whole
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His call to Moses continued until the verse
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Eight overall
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Then came the Almighty’s saying, “Did it not come to you?”
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Which will be discussed next
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So the second section starts from verse nine
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We note in the second section books
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An exaggerated statement that denies the truth
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My report, not my denial
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But it looks through
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Looking at many places
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In his book he meant
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The meaning of the speech is not intended to be offensive
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The question is so that a person can distinguish it
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A declarative question means proof
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The negative question means negation
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This is a summary of it, although the issue is subject to consideration
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It is worth researching further
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Has it not come to you? That is, it has come to you
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This is my report
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We stipulate it in Al-Jalalayn
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Likewise, the surrounding sea is my report
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Then we notice
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This is the second section in which
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Declarative interrogative
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A collection of syllables that all begin with
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Interrogatively in the same way
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Didn't you get any news?
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This is from the words of Moses, according to what al-Tabar suggested
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And I decided here
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Moses was still speaking, and his words were general
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Then he explained here: Has there not reached you the news of those before you?
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The people of Noah, Adi, Thamudah, and those after them
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Only God knows them
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Then did you not see that God circled the heavens and the earth with truth?
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He takes you away and brings a new creation
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Have you not seen except those who exchange God's grace as infidels?
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Why did you focus on this?
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We say that the subject of the surah is from darkness to light
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We note that all of these verses came
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Pain pain pain pain
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This method is usually
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In the alert, especially if she comes to see
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In alerting to a light that a person did not notice
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We note that Surah Al-Baqarah
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And the verse in which God is my guardian and those who believe
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Which he tells us that this Surah is an explanation of
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That verse was followed by pain, seeing what Abraham needed
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Here, didn't you see?
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Has it not come to you? Have you not seen?
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Many times these are all
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Be aware of a light that is hidden from man
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We move to the third point
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Or the third pause with the third section
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We find that it is the opposite
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Don't think so
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And before that, do not think
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In the third section, we notice a slight constructional beginning
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The truth is that the interrogative is also constructive
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But because of the importance of the question, it was stated
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Because the word prohibition may not be
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It is appropriate to say Matural Nahin
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Although it is possible to ask questions and prohibitions
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Both are methods of order creation
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Which rhetoricians are very interested in
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With which many chapters and sections began
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In the Qur’an
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Which indicates that this method is useful
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In the invitation
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And it is
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Because there is a kind of participation in it
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You tell someone the news
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As for construction
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Forgive me if I go a little too eloquent
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But this is important in understanding the Qur’an
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Participation in order creation
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Because it asks the listener to respond
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To question or comply
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For something else
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This is the beginning of the creation and the end
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And do not think that God is unaware of what the wrongdoers do
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We note that there are two passages here
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There were four clips of pain pain pain
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Here are two clips
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And do not think, do not think
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If we say that this is a warning about light
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This warns against darkness
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And with this
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It became the entire surah
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About darkness and light
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The first section, which we can consider an introduction
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It shows that the Qur’an was revealed to bring people out
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From darkness to light
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And Moses was sent to bring the people out
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From darkness to light
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Then the lights come to us in the second section
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The warning about darkness is in the third section
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So the surah was filled
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By bringing people out of darkness into light
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You could write a study on this
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To extract features
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To bring people out of darkness into light
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This is important for everyone who calls to God
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Or he wants it himself
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To move from darkness to light
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May God’s blessings be upon our Prophet Muhammad and all his family and companions
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Praise be to God, Lord of the world