Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 40 of 85
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة القيامة
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment
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On the book of identification cards
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With the Holy Quran bracelet
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif
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May God protect him
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Surat Al-Qiyamah
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God. Peace be upon you. Con Nestor
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This is back to the nice comment
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On identification cards
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The last thing we took was Surah Al-Muddaththir
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I blame us for taking Surah Al-Qiyamah
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It has three pauses
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The first time is at the beginning of the surah
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He said, “I started with the oath.”
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It is the fifth beginning of the types of sources mentioned in Iqtiqad
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Then
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It is with Surat Al-Balad
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It is written “specialized” and we assume “specialized”.
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That is, Surat Al-Qiyamah with Surat Al-Balad
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Specialized in a unique style of department
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Different in its meaning
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Because some scholars see it as a section
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Some of them do not see it as a department
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Therefore
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He said it can be counted in the fourth type
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It opens with news
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It means the fourth type of reading
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The fifth type is the section
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Al-Suyuti and himself
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Which is relied upon in this book in the readings
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Count it
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From the opening
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With the news
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He was not returned from the department
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It seems that the reason is disagreement
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This is a section
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Or a denial of the oath?
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And the two surahs
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With their participation in the beginning
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They deserve contemplation and comparison
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It is noted that these two surahs
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Mentioned in both of them
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Do they count twice?
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In every surah
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The two surahs that begin without an oath
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It's similar
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In the universe
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Both of them in this expression
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And do they think this?
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Repetitive style
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In the Qur’an
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And there is denial
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On the one who calculated something wrong
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As if he was brought out of the darkness
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In which he is brought to light
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If he is guided by words
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The kind, the expert
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The second pause is with the reason for descending
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He said the reason for going down was one
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He has a connection to an issue
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Related to event science
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There is an important issue of event science
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Al-Tahir bin Ashour alerted her to this
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A lot
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Sometimes the interpreter tries
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That
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Connects verses
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This is in itself
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Good, acceptable to the general public
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Only a few paused on this issue
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They object to events
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But the problem lies
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Speaking on occasions
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Without regard to the reasons for the disappearance
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You will find him understanding the verse
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Wrong for you
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Upright in proportion
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With what came before and after
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He forgets the reason for going down
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Here
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The reason for the revelation of his saying: Do not mix your tongue with it
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To hasten it
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The Prophet, may God bless him and grant him peace, was treated
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There is intensity in downloading
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It was something that moved his lips
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To the end of the story
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This is clear
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It is an unrelated reason
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In the verses before and after
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We said that it is due to the knowledge of occasions
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Meaning that
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Verses may have been revealed for a reason
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He compares its descent
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Verses revealed
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You're talking about another topic
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So we understand the meaning of mentioning it with her
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Which is that they are challenged
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At the time of descent, not that between them
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This occasion is a source of fresh purity
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And the speaker is greeted with it
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In this section there is cost
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In some verses
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Third and final time
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With clips
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Then the only syllable is in it
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We suppose to say in it
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The informed person for his denial question
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Denial is possible
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Great combination and the best
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And denial is on the one who counts
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God does not gather his bones
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And so on
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Because this fits
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With the statement in the last two lines and the response to
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Who thinks he left Sadan?
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A reference to what counts
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Man is to gather his bones at the beginning of the surah
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Which leaves two dams
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At the end of the surah
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It is better for it to be a phrase
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Pointing to this
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Then it is noticeable
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There are objectionable verses
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I mentioned the reasons for the descent a moment ago
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It is mentioned here in the third line
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From the only section
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He said that intersecting verses speak
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About the method required of the Prophet
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May God bless him and grant him peace when he received the Qur’an
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It is clear that these verses
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Not closely related
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Directly with the verse before it
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I talked about this a little while ago
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But I want to add here
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That such an objection
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We remind those who read the Qur’an
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And listen to these verses
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That the Prophet, may God bless him and grant him peace
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From God in a place
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And he, may God bless him and grant him peace
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He is the one who came down
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It was revealed to him
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This reminds me
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The Prophet, may God bless him and grant him peace, received a revelation
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And pass it on to us
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Then God Almighty took care of him
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To be present in our hearts
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He was the only one who received it
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And he is the one who reached it
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And he is the one who will be a martyr
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On his nation, so what if we come from all
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A nation with a martyr, and we have brought you
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A martyr against these people
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Such are the verses that come
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An objector talking about the Messenger of God
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It should catch our attention
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In addition to this and other things that appear
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By meditation
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Be satisfied with this amount and pray for the best of the Messenger
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And on his family he described it