Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 113 of 117
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة آل عمران (1)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment
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On the book of identification cards
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With the surahs of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif
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May God protect him
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Surah Al Imran
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God
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We are in the nice commentary on Surat Al Imran
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And it has a wealth of pauses
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First stop
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With the order in which the surah was revealed
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Here the same error occurred
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But I will comment on it at length
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If you have to go to the page that contains trees
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Also included with the lesson
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You will find that their order in the revelation is according to what is written
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The eighty-seventh kit was revealed after Al-Baqarah and before Al-Anfal
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This is called the order of descent
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But the order of descent is not among the existing titles
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On the pages before the tree
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As you notice
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Then he wrote its history
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Post-dated sections
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Written civil agreement
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He didn't want to exclude anything from it at all
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We said that this is its correct address
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Its era, not its history
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It will become more apparent
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Read before that
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On page twenty-seven
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Which was written in the order in which the Surah was revealed
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He said the eighty-seventh kit
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After Al-Baqarah and before Al-Anfal
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To here
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This is the order of descent
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Then the conversation will start
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About history
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This mentioned here is history
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It is not present in afforestation
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Because arboriculture is based on abbreviation
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There is no harm in deleting it in trees
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But the word history is not used
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Because its history
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Related to this which I am going to read now
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It is a mistake that should be noted
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He said that it is linked to two events in the biography
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The arrival of the Najran delegation
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Then he wrote in the year ninety
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Or one tenth of the Hijrah, and this is wrong
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Not true
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The arrival of my delegation from Najran came
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Early, close to the Battle of Uhud
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As stated by Al-Tahir Bal-Ashour
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This is evident from the biography of Ibn Hisham
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I mean, this is the year nine
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Or a tenth of a mistaken migration
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Then he said that before the year of delegations
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Yes, before the year of delegations
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Najran delegation for years
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So the most correct one writes
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This was years before the Year of Delegations
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This is the year of delegations
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He was in the ninth year
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As in the biography of Ibn Hisham
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This is the reason for the error
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The arrival of the Najran delegation was not in the year of delegations
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He died before that
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Number of years
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The year of delegations became the ninth year
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As for the Najran delegation
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Years before that
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It is associated with the Battle of Uhud
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By Surat I mean Imran
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There is no Imran in Surat An
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Signal to delegations
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But it contains a mention of dialogue with
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Nasara Najran
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As for the year of delegations, it is linked to some other surah
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The one I remember now is Surah Al-Hujurat
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Then he said: The Battle of Uhud, which was in Shawwal
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This means the arrival of the Najran delegation
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And the Battle of Uhud, which was in Shawwal
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From the third year of Hijra
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Which supports
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This means that it is linked to the Najran delegation
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And the Battle of Uhud
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It is supported that it was relatively early to descend
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Because it was linked to early events
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Even if my delegation was in Najran in the ninth year
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When it is true to say that it is a relatively early revelation
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But it is not true that some of its verses are lumière doctrine
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Consensus has been reported
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It is one of the first civilians
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This is from me if they tell you to Al-Tahr bin Ashur
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The consensus said that she was one of the first civilians
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s Cape of proofre
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Then he said something he supports
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It's relatively early to come down
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And in the famous narration that mentioned the beginning of the speech
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This is the order of the eighty-seventh revelation
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Which makes it look ahead of the females
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And the famous novel that was shipped upstairs
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You tell us that it is the narration of Jabir bin Zaid
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Which makes Surat An Imran before Al-Anthal
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He said Carrie Under 1957 after Al-Baqari
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And before the angels, these are gods
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According to the narration of Jabir from Zaid
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This makes it before the antals in it
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Where did the look come from?
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The view came from Al-Anfal in the second year
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It is linked to the Battle of Badr, as will follow
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Surah Al Imran is linked to the Battle of Uhud
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In a large part of it
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So there is a consideration that it came early
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Even the beginning verses of the surah contain reasons for its revelation
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It feels like it was after the Battle of Badr
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What is more accurate, and God knows best, is that Surat Al Imran was early in its revelation
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But it is not a precedent for Surat Al-Anfal
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This relates to the first point
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I lingered on it a little
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As for the second pause
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It has a connection from the first stop
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As I mentioned in the first pause that
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Two events are connected to the surah
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They are the delegation of Nassar Al-Najran
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And the Battle of Uhud
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Does this help in understanding the Surah? Yes
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Know the events associated with the surah
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This is in the entire surah
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Any Surah you can know any event associated with it
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You will be helped to understand the surah
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This varies
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Surah Al-Anfal that will come
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All of them are related to the Battle of Badr
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This helps you understand the entire surah
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Therefore, the dating of the revelation was very important
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As well as the events related to this chronicle
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He wrote a research paper that is available in the comprehensive office
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The Prophet’s biography through the most important books of interpretation
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Dr. Sam Al-Humaidan
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This is very useful
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This is what I mentioned first at the beginning of the lessons
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When you read the interpretation of a verse you understand it
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But when you know the events that were connected
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By the surah you do not understand a verse
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Use it to understand each verse
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The date of revelation is important for the surah
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Interpretation varies in interest
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It is the most interesting interpretation
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Interpretation of Al-Tahir bin Ashour
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It is at the beginning of every surah
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Attempts to define historiography
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Then he uses that while speaking about the surah
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The third and final stop
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With the location of the surah
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Here's a warning
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It is needed throughout the book
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It is the location of the surah
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It is the same as its arrangement in the Qur’an
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When planting trees, their arrangement is always written in the Qur’an
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It is written in the book
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On pages that are not in the tree
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The location of the surah and its meaning are the same
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The only expression was clearer and more appropriate
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If we look at the location of the surah
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And their arrangement in the Qur’an
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We find that it is after the cow
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There are many occasions between the two surahs
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This is one of the most important things
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That the Prophet, may God bless him and grant him peace
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He combined them when he said
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Al-Zahraween recites Al-Baqarah and Al-Imran
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And as he, peace and blessings be upon him, said
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The man was one of the companions of the Prophet, may God bless him and grant him peace
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If he recites these two surahs
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I don't say if he saved
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Because reading is broader than just memorization
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It is not just a recitation once
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Rather, reading for them includes understanding and action
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Whenever the man recited Al-Baqarah and Al Imran
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He considers them great
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Also among the relationships between the two surahs
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They are united in the beginning
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Both of them are alif not meem
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It is noted that the surah that begins with alif does not have a meem
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They dispersed and did not come in succession
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Unlike the surah that begins with Hamim
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The surah that begins with alif la mara
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It was repeated and included a surah with a thousand not memers
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The blame we are talking about
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Al-Baqarah and Al-Imran
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And with it are the spider, the rum, the qaman, and the prostration
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These are called loams
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Few scholars paid attention to it
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It deserves or needs the words of scholars
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Which they spoke about the blame
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To collect and study
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I did not see anyone exposed to it
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Except for Al-Baqa’iyyah in his interpretation
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And Sheikh Mustafa Al-Bahiawi
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May God bless him
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It has signs about the blame
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A small study can be conducted on these surahs
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Why did they come separately?
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Likewise, its descent is different
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Al-Baqarah and the family of Imran
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Two cities, unlike the rest of the wall
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In general, the surahs that begin with the letters are separated by Umma
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It will be Mecca
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This is not a scientific luxury
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Rather, it has its origin in the Sunnah
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As in the hadith mentioned in the book
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In Surah Yunus
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From the warning of the Prophet, may God bless him and grant him peace
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To learn similar surahs in Al-Mutarra'
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Here it is also mentioned from the occasion
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What Al-Suyuti referred to in his book
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Harmony of pearls
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Although Surat Al Imran contains some details
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How beautiful is Surah Al-Baqarah
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I note, for example, here
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God Almighty said
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God is not ashamed to give an example of a mosquito
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Compare it with the Almighty’s saying
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It is He who sent down to you the Book, including wise verses
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These two verses complement each other
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And with them is a third verse in a different late surah in Al-Mutari'
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It is Surah Al-Muddaththir
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We have not made the companions of the Fire except angels
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Attitudes of revelation
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You can find it in these surahs
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In each surah it is appropriate to its context
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It is worth contemplating
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God is not ashamed to give an example of a mosquito
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It is reported that it is among the Jews
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While the verse of Al Imran came in a context close to the mention of Christianity
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The verse of Surah Al-Muddaththir is about the polytheists of Mecca
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Does this have any effect on the composition of the verse?
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Explaining people's conditions in dealing with it
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This may be the case and requires research
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This is enough for me in this pose
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May God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions
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Praise be to God, Lord of the worlds