Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 61 of 110
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة القمر
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment on the book of cards identifying the surahs of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him
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Surah Al-Qamar
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In the name of God, the Most Gracious, the Most Merciful
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Praise be to God, and prayers and peace be upon the Messenger of God
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And upon his family, companions, and those who follow his guidance
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We still have the ID cards
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For the surahs of the Noble Qur’an, and with Surat Al-Qamar, and for me with it
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Three pauses, the first pause
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At the beginning of the surah
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He said it opened with a declarative sentence
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It is better and more complete to add to it
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It resembles the opening of Surat Al-Anbiya
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This Surah: The Hour has approached and the moon has split
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The first prophets approached the people with their reckoning
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This similarity is in the beginning
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There is a similarity in subject matter
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The first surah in the Qur’an in order is Surah Al-Anbiya
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You talk a lot about the infidels and the severity of their denial
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The same is true in this Surah, as is apparent
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He pointed out this in the book Al-Asas Al-Tafsir
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This introduction is similar to the topic
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It is a striking topic in several Qur’anic surahs
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Worth contemplating
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We can also add this same phrase there in Surat Al-Anbiya
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Because there it opened with a declarative sentence
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We say it is similar to the opening of Surat Al-Qamar
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Perhaps I will explain this in several surahs that are similar
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Because proselytizing revelations, for example, are stipulated in this as well as others
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But the news reports are many and varied
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If any of it is similar, it is good to mention the similar surah
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To alert the honorable reader
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The second stop is in the order of descent
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He said that it is more than thirty-six according to the famous opinion
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After Al-Tariq and before Al-Sad
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Evidence of its revelation came before the Prophet, may God bless him and grant him peace, made a marriage with Aisha
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It was reported from her that she said: It was revealed to Muhammad, may God bless him and grant him peace, in Mecca
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And I'm a girl playing
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This is not the way the book mentions hadiths here
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Rather, the general statement is sufficient
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Maybe it will be brief
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But it is useful
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He said that there was no mention of the splitting of the moon
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And the news strongly disbelieves the infidels
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Which may make it moderately low
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It would be more accurate to say that it was late
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Because the severity of the denial is on the one hand
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The mother of Al-Mamin was Aisha
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Conscious and aware
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The revelation of this verse
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Late because Umm Al-Mamin is Aisha
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It came after his pledge of allegiance to the Prophet, may God bless him and grant him peace
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If she is aware of what is happening
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This will most likely be in the last two or three years
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Or let's say up to four years during the Meccan era
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Before that, she is not aware
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This is more appropriate to say that it was late in its descent
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God knows best
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Time remained smooth and last
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If you notice the subject of the surah and its conclusion
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The subject of the surah was told through contemplation of the verses mentioned in it
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It can be said that it is one of its most important topics
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Great warning to liars
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With an encouragement to benefit from the Holy Qur’an
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The great warning to the liars is clear in the Surah
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A lot, so how was my torment? He vowed several times
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So taste my torment and vow more than once
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The criminals are astray and the price
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They are dragged into the fire on their faces
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Taste Saqr evening
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In addition to other mentions of the destruction of previous nations
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Then he said in the verses of the surah in the last line
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He said and concluded with good news to the believers
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It is the Almighty’s saying, “Indeed, the righteous will be in gardens and rivers.”
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In a seat of truth with Malik Muqtadir
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I wanted to stand here
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The subject of the surah means the great warning to the deniers
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With an encouragement to benefit from the Great Qur’an
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Because the Qur’an has facilitated remembrance for us, it has also been repeated
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They are the ram
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If this is the topic, I would like to draw an analogy here
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He brings something closer
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It sometimes occurs in reading during prayer prayers
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If a letter contains a threat and a warning
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Of an official or king
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And at the end of it
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He said
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This last phrase is euphemistic
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The severity mentioned in the message will be reduced
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But it is not reasonable for someone to simply convey the message
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Read the last line
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Says the king or official or such-and-such
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He says to you: May you always be well, may God grant you success
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They leave threats and warnings
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It doesn't make sense, but it does
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Because it is what the imam begins
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I saw this a lot
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It is recited in a loud prayer after Al-Fatihah
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Indeed, the righteous will be in gardens and rivers
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In a seat of truth near the property of Al-Muqtadir, then he bows
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Why did he abandon all the threats, stories, and warnings in the Surah?
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Why did they leave and do this on purpose?
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This is repeated by the same imam or someone else
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Likewise, the righteous are in shadows and a curse at the end of Surah Al-Mursalat
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Why don't they mention the verses before it?
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This is a truncation of the meaning or a truncation of the message
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According to the praise I mentioned to you, God is the highest example
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The Qur’an combines fear and hope
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It is not right to be satisfied with hope
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Or even just fear
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Rather, what is right is for a person to hear the word of God
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As long as it is not necessary
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There is no difficulty in getting started
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Criminals are fierce and expensive
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For example, we have the best and the most perfect
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To start from the beginning of the surah
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He recites it in a prayer that accommodates such things
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The detail on this means a long time
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But I want to convey a word to Tahar bin Ashour
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In the Almighty's saying
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God sent down the best hadith in a second similar book
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Peel off the skins of those who fear their Lord
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Then this is the next stage
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Soften their skins and hearts to the remembrance of God
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What does the sheikh say?
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There are valuable words in this verse
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He says that when a believer hears verses of promise and threat
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He fears his Lord
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He avoids what he was warned about, causing goosebumps on his skin
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If this is followed by verses of good news and promise
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Be happy and happy
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He presented his works on those verses
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He saw himself as skilled at work
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For which God promised to reward him
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So he reassured himself, and his fear and fear were overturned
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Please stay tuned
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That is the meaning of soft hearts
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This is a practical example
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Surah contains extreme intimidation
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If the believer hears it
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His leg tingles
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Then he heard that the righteous will be in gardens and rivers
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Then feel his heart
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Then soften their skins and hearts to the remembrance of God
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I ask God to make us benefit from the Qur’an
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I am satisfied with this amount
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I ask God to clarify Muhammad Ali and all his companions
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Praise be to God, Lord of the worlds