Part of The Gentle Commentary (series completed) · Lesson 55 of 117

The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif | Surah Al-Mumtahina

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0:00 In the name of Allah, the Entirely Merciful, the Especially Merciful.
0:02 *The Graceful Commentary on the Identification Cards for the Surahs of the Noble Qur'an*,
0:37 by Dr. Muhammad Ibn 'Abd al-'Aziz Ibn 'Umar Nassif, may Allah preserve him.
0:43 Surah al-Mumtahanah.
0:46 In the name of Allah, the Entirely Merciful, the Especially Merciful. All praise is due to Allah, Lord of the worlds,
0:50 and peace and blessings be upon the Seal of the Prophets and Messengers,
0:53 and upon all his family and companions.
0:56 We continue with our graceful commentary on the identification cards,
1:00 and we have arrived at Surah al-Mumtahanah, regarding which I have three reflections.
1:04 The first reflection concerns the opening of this magnificent surah,
1:09 for its beginning resembles both Surah al-Ma'idah and Surah al-Hujurat,
1:14 as all of them begin with: "O you who have believed."
1:18 I wish to focus more closely on al-Hujurat and al-Mumtahanah,
1:23 considering that both are relatively short when compared to al-Ma'idah,
1:28 so their central themes are much more closely aligned,
1:31 and this is particularly evident in Surah al-Mumtahanah.
1:34 Both surahs begin with the call to faith,
1:36 yet Surah al-Hujurat seems to regulate internal relationships
1:43 among the believers, even in instances of fighting between them:
1:46 "And if two factions among the believers should fight..."
1:48 And prior to that, it addresses the believers' relationship with their Lord,
1:51 then with their Prophet, and then among themselves;
1:54 thus, it rectifies internal affairs, so to speak.
1:58 As for Surah al-Mumtahanah, it addresses external affairs and the stance toward the disbelievers.
2:06 In both surahs, the opening address was: "O you who have believed."
2:10 It is indeed faith that motivates a person both internally and externally;
2:18 it drives one in their relationship with their Lord, with their Prophet, with their fellow brethren, with their enemies,
2:24 and with those who differ from them in creed.
2:27 In all of this, what motivates the Muslim is faith,
2:32 and this is a reality that should never escape our minds;
2:35 rather, we derive our decisions from the faith that Allah has placed in our hearts
2:44 and which He has called us to substantiate through righteous deeds.
2:48 The second reflection concerns the mention of women in the surah,
2:53 as this mention of women underscores the principle of contextual correlation (munasabah) between verses.
3:01 For some students of knowledge find it problematic and ask: "Why do you assert that there is correlation between the verses?
3:06 Why can they not simply address disparate topics?"
3:08 Observe now Surah an-Nisa'—
3:10 Surah an-Nisa', I mean Surah al-Mumtahanah.
3:13 It mentions women, yet if you examine the rulings pertaining to women in this surah—
3:19 namely the emigrating women and their pledge of allegiance to the Messenger of Allah—
3:24 you will find these rulings to be entirely fitting with the overall theme of this surah.
3:29 And if you find rulings concerning women in another surah, you will find them harmonizing with that particular surah, and so on.
3:36 Thus, whenever a single theme recurs across different surahs,
3:39 you will find that in each surah it aligns seamlessly with the surah's central objective,
3:44 which confirms that each surah possesses an overarching context and correlation among its verses.
3:48 This is readily apparent, but this instance serves to reinforce this reality:
3:56 namely, the reality that there is profound coherence among the verses.
3:59 As for the third and final reflection, it concerns a crucial matter:
4:03 when you see controversy and dispute intensifying among people regarding an issue,
4:11 you must turn to the Qur'an.
4:13 When you see people differing over a matter, some pulling east and others pulling west,
4:18 do not think for a moment that the Qur'an has overlooked this issue:
4:23 "And We have sent down to you the Book as clarification for all things."
4:28 So when you see people disputing over the issue of interacting with disbelievers
4:35 and the proper stance toward them, you need only read Surah al-Mumtahanah,
4:43 and you will see moderation, clarity, and the matter presented as it truly is.
4:51 And if anything proves difficult for you to grasp, read the words of the exegetes of the early centuries,
4:56 and the statements of the Companions and the Tabi'un, and consult the Tafsir of at-Tabari;
5:00 for it neither exceeds proper bounds nor falls short, but rather adheres strictly to the pure Sunnah.
5:08 I ask Allah to grant us all success in doing that which He loves and is pleased with.
5:11 And may the peace and blessings of Allah be upon our Prophet Muhammad, and upon all his family and companions.
5:15 And all praise is due to Allah, Lord of the worlds.