Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 94 of 106
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة الحجر
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Transcript
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment on the book of cards identifying the surahs of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him
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Surah Al-Hijr
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God
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We came down with the nice commentary and Surah Al-Hajf
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The first thing I stand with is her name
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This Surah, if we look at its name
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It is different in one way from the surah that begins with Alif al-Amirah
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So you are reminded of the names of the prophets, and this is in the name of the place where torment descends upon the deniers
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By the Prophet of God Saleh
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But on the other hand, it is similar to Surat Al-Ahqaf
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It is mentioned in the city of Ad
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If the surah shares with another surah that it mentions the place of torment, Al-Hijr and Al-Ahqaf
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If I contemplate the two surahs, I find that they speak to me
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Mostly about the infidels and their severe denial
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This brings us to the second stop
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The second pause comes at the beginning of the surah
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The beginning of the surah
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The beginning of it is more enlightening than those are the verses of the Book and a clear Qur’an
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Perhaps those who disbelieve wish they were Muslims
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Let them eat and enjoy themselves, and let them hope, for they will know
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This warning from the beginning is consistent with the name
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And it is consistent with the method of narrating stories in the surah
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And stop quickly with the third pause
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This is one of the benefits of knowledge and subject matter
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We said that the beginning of the surah contains a warning
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Its topic seems to revolve primarily around infidels
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I say one of the benefits of knowing the insider and the subject
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Related to the science of verbal similarities
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This is what contemporaries call him
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Al-Suyuti agreed with him in Al-Idqan
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He made it an independent science, and it is the sixty-third type
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In the doubtful verses
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He said something about it that I advise you to refer to
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For those who do not know what it means
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Verses that are similar and different
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This is evident in stories and elsewhere
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Even when Al-Suyuti mentioned stories, he did not mean stories only
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As evidenced by the verses he mentioned
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Stories, for example, the story of Lot, are present in this Surah
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It is found in another surah
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The story of the angels coming to Abraham
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In their intention to destroy the people of Lot, it is here
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In more than one surah
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And so you find that the stories are repeated
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There are differences and similarities between them
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Knowing the secret of difference is this type
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Sixty-third according to Al-Suyuti
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I say that the knowledge of the insider
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The subject of the surah helps to understand it
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Take our example of this
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Although it is broader than the similar word
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For example, it came in the story of Lot
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No, they lived as if they were in their drunken state, blinding themselves
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In this Surah only
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It is a great description that is unparalleled in the Qur’an
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It shows the severity of their misguidance and that they are drunk in it
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This is proportional to that Surah
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Shows the severity of the attack of the infidels
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And in it, even if We opened for them a heavenly door
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If they remained in it, O Arjun, they would have said, “Our destinies have become intoxicated.”
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Notice the proportion
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And so it says
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I say we also notice what God Almighty said
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In describing the destruction of the people of Lot
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So We made her miserable
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And We rained on them
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And in Surat Hud
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And we rained on it
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And they should be special
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Indicating that torment descended upon them
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This is appropriate
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Because of the severity of their disbelief
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Meditation on this is a broad topic
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If you know the meaning of the surah
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And its purpose
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Then you can know
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This is the reason for the discrepancy between the verses
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Similarities and differences
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This benefits conservation on the one hand
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Memorizing the Qur’an by identifying similar verses
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But on the other hand
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It is useful to theologians regarding the miracle of the Qur’an
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It is a very wide door
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Even Sheikh
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Dr. Muhammad Abu Musa
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He explained it in some of his books
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That this is the application
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For the science of rhetoric
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And the rhetoricians
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They didn't take great care of him
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And scholars of the sciences of the Qur’an
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Who wrote this
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Like Ibn al-Zubayr al-Gharnati
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And the cobbler before him
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And then their group
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He referred to some of them as Al-Saytiyyun in his book
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This is enough
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And God willing, on the Prophet and our Prophet Muhammad and on all his family and companions