Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 64 of 110
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة الذاريات
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Transcript
Machine translation — may contain errors
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In the name of God, the most gracious, the most merciful
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. Nice comment on the book of cards identifying the surahs of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him
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Surat Al-Dhariyat
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God
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We're still with the nice comment on the ID tags
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With Surat Al-Dhariyat, it has three pauses
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First stop
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It was mentioned in its virtues that it is from the joint
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If you notice what is above
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Or what is at the beginning of every surah
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You will find that the first Surah of Al-Mufassal is Surah Qaf
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The issue is controversial, but I adopted this statement
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Surat Qaf is the beginning of the chapter
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But I did not mention the merit of the joint there
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Because its surah Qāf has virtues of its own
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As for Surat Al-Dhariyat, I did not find any separate merit for it
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So prove the credit here
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It was stated in the virtue of al-Mufassal that it is the core of the Qur’an
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It is the detailed one and was favored by the Prophet, may God bless him and grant him peace
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In detail, as in the previous hadith
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Repeatedly who swears the Qur'an
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To the long seven, the hundred and the two
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And the mufassal said, and I preferred the mufassal
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The joint is of great importance
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Muslims should pay more attention to it
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He should lead the mosques
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They should be careful to read from the joint
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In most pre-Islamic prayers
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Because this was the habit of the Prophet, may God bless him and grant him peace
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It has been stipulated by jurists
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It means more reading
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He reads all of the Qur’an, but most of it
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I am not talking here about Tarawih
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From the joint of its length at dawn
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It is his palace in Morocco
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And from the middle of dinner
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This is a lot in the reading of the Prophet, may God bless him and grant him peace
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Although others were also reported to be reading
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From other surahs as well
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But the surah begins from the beginning, as we mentioned above
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Maybe in this series or another
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A person should be careful to read the details
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And who is unable to memorize the Qur’an
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Perhaps he is not unable to articulate
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He tries to save it and review it
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Even if most imams recite this surah
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As is the Prophet’s guidance
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It makes it easy for people to memorize this great Surah
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And the whole Qur’an is great
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The second pause is with the order in which the surah was revealed
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The order in which the Surah was revealed was written incorrectly in the original book
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He said: It is one hundred and seventy-seven, according to what is known
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This talk is about Surat Madinah
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His surah Al-Dhariyat is Meccan
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It cannot be the intended one
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But the error occurred here
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Mixed with Surah Al-Hujurat
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If you go back to Surah Al-Hujurat, you will find the same information
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It is one hundred and seventh according to the famous one
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What is written here is written incorrectly
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But in afforestation it was written correctly
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And she is sixty-five
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It is the sixty-fifth after Al-Ahqaf and before Al-Ghashiya
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Edit this from here
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What confirms this is that he said
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There are multiple causes of descent related to it
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But if you return to the reasons for the revelation of the Surah
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You can only find one reason
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Here I would like to add something, even if I prolong it a little
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This reason came as a warning in the margin
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With a chain of transmission that contains weakness and discontinuity
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But he has a witness
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The rule regarding the reasons for descent is that
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Subordinates if multiple
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This indicates that
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For the reason of going down in the first place
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Likewise here
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Perhaps
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I mean, I'll mention the other story to you
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The one I am referring to is Qatada’s narration
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Because it's a little clearer in
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Evidence of what is meant by mentioning this reason here
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And the reason
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The purpose of mentioning the reason is to illustrate
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The relationship of the Companions to the Holy Quran
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In Al-Tabari with his chain of transmission on the authority of Qatada
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He said, “Then turn away from them, and you are not to blame.”
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The speaker Qatada mentioned to us
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Of the followers
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He told us that when it came down
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This verse
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Hard on the owners
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The Messenger of God, may God bless him and grant him peace
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They saw that the revelation had been interrupted
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Imagine this verse we might read
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Do we have any problem?
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Khattab took over from them and forgotten Aslam
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It got tough on the owners
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Forgot to accept Islam and see that revelation
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The torment has ended
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This is an illusion
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And Muslims, Glory be to God
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They did not say that torment would descend upon the infidels
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Rather, they were afraid
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He said, then God Almighty revealed it after that
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And remember, for remembering is beneficial
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Third time believers
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And the last
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With the subject of the surah
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It can be done by looking at its context
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It is said that it is one of its most important topics
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Guidance of hearts
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To worship God
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And flee to him
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Nor can We remove it, nor make another god with Him
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It is present in the surah
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But it means shortening the phrase
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Firstly, about what was mentioned
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indicates it
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It is one of its most important topics
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Directing hearts to the unity of God
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By worshiping and fleeing to Him
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And a word, flee to God
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In this habitat
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Associated with most of the verses of the surah
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It also appears in meditation
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In the aforementioned passages
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You have mentioned it
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The surah contains cosmic verses
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Verses with destruction
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The oppressors and deliverance
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Believers
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And all this is calling
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To flee to God
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Glory be to Him and His position
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Simplify and elaborate this
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Other than this brief position
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I was thrown into it
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Previous things
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I ask God to make us from the desert
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To Him and we would like to draw attention
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To flee to God
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Scholars have discussed and detailed it
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Imam Al-Harawi spoke about it
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In the homes of walkers
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The commentator explained his words
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Among those is Ibn al-Qayyim
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He excelled at fleeing to God
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Glory be to Him
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However, it is better
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What defines us as escape?
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To God we read
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We learn and agree
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In Surat Al-Tharaiyat
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The scholars
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When they talked about the getaway house
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They did not proceed from the surah within limits
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But they talked about
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Turn to God
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And abandoning sins and the like
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This is all good
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But it's the best thing to start from
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To understand the status of the heart
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Which is mentioned in the Qur’an
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To start from the Qur’an and the Surah
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Which mentioned that status
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So they fled to God
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I am a clear warner to you from him
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I ask God to make us from the desert
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Those accepted by him
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Those who are forgiven
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God willing, our Prophet Muhammad and his companions
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All praise be to God, Lord of the world