The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif

0:00 In the name of Allah, the Most Gracious, the Most Merciful.

0:03 "The Graceful Commentary on the Profile Cards of the Noble Qur'anic Surahs,"

0:38 by Dr. Muhammad ibn Abdulaziz ibn Umar Nassif, may Allah preserve him.

0:44 Surah Adh-Dhariyat.

0:46 In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, and peace and blessings be upon the Messenger of Allah.

0:50 We continue with our graceful commentary on the profile cards,

0:53 now with Surah Adh-Dhariyat, regarding which I have three points to make.

0:56 The first point:

0:59 he mentioned among its virtues that it is part of the Mufassal.

1:03 If you observe what is at the top,

1:06 or at the beginning of each surah,

1:08 you will find that the first surah of the Mufassal is Surah Qaf.

1:12 The issue is disputed, but I adopted this view:

1:15 that Surah Qaf is the beginning of the Mufassal.

1:18 However, I did not mention the virtue of the Mufassal there

1:21 because Surah Qaf has specific virtues of its own.

1:24 As for Surah Adh-Dhariyat, I did not find an independent virtue for it,

1:27 so I established that virtue here.

1:29 It has been narrated regarding the virtue of the Mufassal that the core of the Qur'an

1:32 is the Mufassal, and the Prophet (peace and blessings of Allah be upon him) was favored

1:36 with the Mufassal, as in the hadith that has been cited

1:38 repeatedly, which divides the Qur'an

1:41 into the seven long ones (Tiwal), the hundreds (Mi'in), the oft-repeated (Mathani),

1:44 and the Mufassal, stating: "And I was favored with the Mufassal."

1:47 Thus, the Mufassal holds a tremendous status,

1:50 and Muslims ought to pay greater attention to it.

1:53 It is also fitting for the imams of mosques

1:56 to be keen on reciting from the Mufassal

1:59 in most of the audible prayers,

2:02 for this was the habitual practice of the Prophet (peace be upon him).

2:04 The jurists have explicitly stated this—

2:06 meaning for the majority of the recitation.

2:08 One may recite from anywhere in the Qur'an, but most of the recitation—

2:11 and I am not speaking here of the Tarawih prayers—

2:13 should be from the Mufassal: from its longer surahs in Fajr,

2:16 from its shorter ones in Maghrib,

2:19 and from its intermediate ones in Isha.

2:22 This was frequent in the recitation of the Prophet (peace be upon him),

2:25 although it has also been reported that he recited

2:28 from other surahs as well.

2:30 However, he would recite a surah from its beginning, as we mentioned earlier,

2:33 perhaps in this series or elsewhere.

2:36 Therefore, a person should be eager to recite the Mufassal,

2:39 and whoever is unable to memorize the entire Qur'an

2:42 may perhaps not be unable to memorize the Mufassal;

2:45 one should strive to memorize and review it.

2:48 If imams were to frequently recite these surahs,

2:50 as is the Prophetic guidance,

2:52 it would make it easier for people to memorize these magnificent surahs—

2:56 and the entire Qur'an is magnificent.

2:59 The second point concerns the chronological order of the surah's revelation.

3:02 Its chronological order was written incorrectly in the original book,

3:06 stating: "It is widely regarded as the one hundred and seventh."

3:09 This description applies only to a Medinan surah,

3:14 whereas Surah Adh-Dhariyat is Meccan,

3:17 so it cannot possibly be the one intended.

3:19 The mistake occurred here

3:22 due to confusion with Surah Al-Hujurat;

3:25 if you refer to Surah Al-Hujurat, you will find the exact same information:

3:28 "It is widely regarded as the one hundred and seventh."

3:31 So what is written here is an error,

3:33 though in the diagram it was written correctly:

3:35 that it is the sixty-fifth.

3:38 It is counted as the sixty-fifth, revealed after Al-Ahqaf and before Al-Ghashiyah,

3:41 so this should be corrected here.

3:43 What further corroborates this is his remark:

3:47 "Multiple occasions of revelation are associated with it."

3:49 Yet if you refer to the occasions of revelation for this surah,

3:51 you will only find a single occasion.

3:54 Here, I would like to add something, even if I elaborate a little:

3:57 this occasion of revelation was transmitted—as noted in the footnote—

4:01 through a chain containing weakness and interruption.

4:03 However, it has a corroborating report.

4:05 The general rule regarding occasions of revelation is that

4:07 when multiple transmissions of a report exist,

4:10 this indicates that

4:12 the occasion of revelation has a basis.

4:14 Such is the case here.

4:16 Perhaps

4:18 I should mention to you the other narration

4:20 that was referenced, which is the narration of Qatadah,

4:22 because it is somewhat clearer

4:24 in pointing to what is intended by citing this occasion here.

4:27 The purpose—

4:29 the purpose of mentioning this occasion is to illustrate

4:31 the Companions' profound relationship with the Noble Qur'an.

4:33 In At-Tabari, with his chain of transmission from Qatadah,

4:36 regarding His saying: "So turn away from them, for you are not blameworthy,"

4:38 he said: "It was narrated to us"—the speaker being Qatadah,

4:40 who is from the Tabi'un—

4:42 "it was narrated to us that when this verse

4:44 was revealed,

4:46 it weighed heavily upon the Companions

4:48 of the Messenger of Allah (peace be upon him),

4:50 and they thought that the revelation had ceased."

4:52 Imagine this verse: we might read it

4:54 without feeling any disturbance at all,

4:56 yet "So turn away from them" was an address to the Prophet (peace be upon him)

4:58 that weighed heavily upon the Companions

5:00 of the Prophet (peace be upon him), and they thought that the revelation

5:02 had ceased and that the punishment

5:04 had arrived—even though they

5:06 were believers! Glory be to Allah,

5:08 they did not say, "The punishment will only fall upon the disbelievers";

5:10 rather, they were terrified.

5:12 He said: "Thereupon, Allah Almighty revealed:

5:14 'And remind, for indeed, the reminder benefits

5:16 the believers.'" The third

5:18 and final point

5:20 concerns the overarching theme of the surah.

5:22 By examining its context,

5:24 it can be said that among its most essential themes

5:26 is directing the hearts

5:28 toward the worship of Allah

5:30 and fleeing to Him.

5:32 We might omit "and do not set up with Him another deity"—

5:34 it is present in the surah,

5:36 but for the sake of conciseness,

5:38 the overarching phrase mentioned

5:40 encompasses it.

5:42 Thus, among its most essential themes

5:44 is directing the hearts to singling out Allah

5:46 in worship and fleeing to Him.

5:48 The phrase "So flee to Allah"

5:50 in this context

5:52 is intrinsically linked to most verses of the surah,

5:54 as becomes evident upon reflecting

5:56 on the passages outlined

5:58 before you. For there are mentioned

6:00 in the surah cosmic signs,

6:02 signs concerning the destruction

6:04 of the oppressors, and the deliverance

6:06 of the believers;

6:08 all of which call

6:10 to fleeing to Allah,

6:12 Glorified and Exalted be He. The place

6:14 for elaborating and detailing this

6:16 lies beyond this brief commentary,

6:18 and I have previously presented

6:20 material on this subject.

6:22 I ask Allah to make us among those who flee

6:24 unto Him. It is fitting to note

6:26 that fleeing to Allah

6:28 has been discussed and detailed by the scholars;

6:30 Imam Al-Harawi addressed it

6:32 in "Manazil As-Sa'irin,"

6:34 and the commentators expounded upon his words,

6:36 foremost among them being Ibn Al-Qayyim,

6:38 who excelled brilliantly regarding the spiritual station of fleeing to Allah,

6:40 Glorified and Exalted be He.

6:42 Even so, among the best

6:44 means of truly understanding fleeing

6:46 to Allah is for us to recite,

6:49 learn, and attain deep comprehension

6:51 of Surah Adh-Dhariyat.

6:53 For the scholars,

6:55 when they spoke of the station of fleeing,

6:57 did not proceed primarily from this surah,

6:59 but rather spoke of

7:01 seeking refuge with Allah,

7:03 abandoning sins, and the like.

7:05 All of that is commendable;

7:07 however, the best starting point

7:09 for understanding any spiritual station of the heart

7:11 mentioned in the Qur'an

7:13 is to proceed from the Qur'an itself and from the surah

7:15 in which that station was mentioned:

7:17 "So flee to Allah.

7:19 Indeed, I am to you from Him a clear warner."

7:21 I ask Allah to make us among those who flee

7:23 unto Him, accepted in His presence,

7:25 and granted His forgiveness.

7:27 May Allah send blessings upon our Prophet Muhammad, his family, and his Companions

7:29 altogether, and all praise is due to Allah, the Lord of the worlds.

The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif | Surat Al-Dhariyat

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