Part of The Gentle Commentary (series completed) · Lesson 24 of 117

The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif | Surat Al-Shams

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0:00 In the name of Allah, the Most Gracious, the Most Merciful.
0:03 A Gentle Commentary on the Book of Identification Cards
0:08 Featuring Images of the Noble Qur'an
0:11 By Dr. Muhammad ibn Abdul Aziz ibn Omar Nassif
0:15 May Allah protect him.
0:16 Surah Ash-Shams (The Sun)
0:19 All praise is due to Allah, and peace and blessings be upon the Messenger of Allah.
0:24 We continue with the Gentle Commentary
0:26 on the Identification Cards
0:28 and with Surah Ash-Shams.
0:30 I have three points of reflection regarding it.
0:32 The first point of reflection.
0:34 What is mentioned about the location of the Surah
0:36 and how it suits the context of the chapter [referring to Surah Al-Balad, mentioned earlier in the book].
0:38 As it has reiterated
0:40 the mention of the two groups
0:42 who were mentioned in Al-Balad, in another style.
0:44 This is common in the Qur'an,
0:46 the mention of two groups.
0:48 It is common in the Qur'an,
0:50 but the style always differs.
0:52 This teaches that the subject matter
0:54 cannot be presented
0:57 through different means.
0:59 Therefore, the Friday preacher
1:01 who reminds people
1:03 of the great truths of the religion,
1:05 what does he say? He often needs to
1:07 refer to known topics
1:09 and tries to search for
1:11 a new subject.
1:13 The truth is, it is better to search for
1:15 a new presentation of the
1:17 old subject.
1:19 Because the fundamental subjects
1:21 in the religion
1:23 are well-known,
1:25 and it is necessary to remind people of them and solidify them,
1:27 and to dispel doubts about them,
1:29 and so forth.
1:31 So they are repeated in a different way
1:33 that serves the current situation
1:35 of the addressees,
1:37 and the temporal and spatial context.
1:39 Therefore, it might take
1:41 a short time to prepare the sermon
1:43 in terms of information,
1:45 because we are dealing with fundamentals.
1:47 But thinking
1:49 about the method of presenting them
1:51 requires great effort from
1:53 the preacher.
1:55 As for the second point of reflection,
1:57 and it is related to the first point,
1:59 because we said that
2:01 the style is new, and the subject
2:03 is repeated, which is the subject of the two groups,
2:05 but here it focuses on the description
2:07 mentioned in the subject of the Surah:
2:09 "He has succeeded who purifies it, and he has failed who corrupts it."
2:12 The successful one who purifies,
2:14 and the failed one who corrupts.
2:16 Purification is well-known;
2:18 most people generally know
2:20 that it means growth and purity,
2:22 and so forth.
2:24 But what is corruption (tadsiya)?
2:26 It might be unknown to many.
2:28 Corruption (tadsiya) is still
2:30 used by us with a close meaning in colloquial Arabic.
2:32 We say "dassahu" (he hid it)
2:35 or "nudassuhu" (we hide it).
2:37 "Nudassuhu" means he disappeared and hid himself.
2:39 "Dassaha" means he hid it,
2:42 concealed it.
2:44 He covered it with mud,
2:46 with doubts, desires,
2:48 and vices.
2:50 This is corruption (tadsiya).
2:52 And this leads us to the third point of reflection,
2:54 which is the relationship of the oath
2:56 to the answer of the oath.
2:58 This long oath,
3:00 "By the sun and its brightness, and by the moon when it follows it,"
3:02 "and by the day when it reveals it,"
3:04 a long oath until He said:
3:07 "He has succeeded who purifies it, and he has failed who corrupts it."
3:09 This hints
3:11 at the issue of the answer to the oath.
3:13 Its relationship to the oath is not a matter of certainty,
3:15 and it is not something that is explicitly stated, but it hints
3:17 that considering
3:19 these mentioned verses,
3:21 the sun,
3:24 the moon, and so forth,
3:28 are great cosmic signs.
3:30 Whoever hides himself from them
3:32 is the one who corrupts himself.
3:35 And whoever looks at them and contemplates them
3:37 is on the path of purification.
3:39 If you want to purify yourself
3:41 and be among the successful,
3:43 contemplate these
3:45 great verses.
3:47 As for he who averts himself from seeing them,
3:49 we ask Allah for safety.
3:51 May they not be among the corrupted,
3:53 and may they not be among the failed.
3:57 I ask Allah to protect us,
3:59 and protect our offspring,
4:01 and the Muslims.
4:03 And may Allah bless our Prophet Muhammad,
4:05 and his family and all his Companions.
4:07 And all praise is due to Allah, the Lord of the Worlds.