Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 63 of 116
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة الطور
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment on the book of cards identifying the surahs of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him
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Surat Al-Tur
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God
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We are still with the nice comment on the identification cards and with Surat Al-Tur
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It has three pauses
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The first pause, with what was mentioned in the order in which it was revealed, he said
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Its style is strong, of course, because the style is strong, a branch of it feels a relative delay in descending
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Most likely, the surahs increase in strength, discussion with infidels, and severe threats
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It is likely that this would have happened relatively late in the Meccan family
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The strength of its style is supported by the intensity of its impact on those who hear it
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In Sahih Al-Bukhari on the authority of Jubair bin Mutim
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He was an infidel at the time of this story he tells, but then he converted to Islam
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Years ago, he said, I heard the Prophet, may God bless him and grant him peace, reciting in Morocco at Al-Tur
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This is as demonstrated by scholars when he went to ransom the prisoners of Badr
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He went to the Prophet, may God bless him and grant him peace, in Medina. He is an infidel
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He said, reciting in the Maghrib at At-Tur. When he reached this verse, were they created from nothing, or were they the creators?
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Or did they create the heavens and the earth? Rather, they do not have certainty. Or do they have the treasures of your Lord, or are they in control?
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My heart almost flew
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The hadith is in the two Sahihs, and if you want more narrations, explain the effect of this
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This surah and its power are upon whoever hears it, so review
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Ibn Katheer’s interpretation of the beginning of the surah and also the interpretation of some of its verses
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See also the book Elevators of Vision for Survival
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He mentioned several traces that show the great influence of this Surah on those who read or hear it
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And in it is the Almighty’s saying: “Pray for it, so be patient or not be patient. It is the same for you. You will only be recompensed for what you used to do.”
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And before that, is this magic or do you not see? Pray it and be patient or not be patient
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Very powerful verses
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The second pause is with the subject of the surah
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The truth is that the subject of the Surah, especially in Al-Mufassal, has not been adequately reviewed
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It needed further revision, both of which were mentioned in this Surah
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The subject of many verses of the Surah is related to warning the unbelievers and giving good tidings to the believers
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If you contemplate a little, you may realize it without contemplating, something that is often mentioned in the surahs of the Qur’an
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Warning the unbelievers and giving good news to the believers
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It is not appropriate for it to be the subject of the surah
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Rather, what was mentioned after that is what truly distinguishes the Surah
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Because there are things that the surah has in common
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There are matters that distinguish the surah, and they are the ones that should be discussed in the subject of the surah
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He said with a mental discussion that took approximately a third of the last surah
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This rational discussion is what characterizes the surah
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In fact, you do not find a surah in which there is a discussion like this
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Umm Nayla was repeated many times in this Surah
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Here we should stand with these rational arguments and reflect
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How did it affect that man even though he was an infidel?
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Or were they created from nothing, or are they the creators of what came before and after them?
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This rational discussion appears in Umm Yazu in the surah
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Therefore, perhaps its topic is to prove the evidence against them while continuing to remind them
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This brings us to the third pause
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The third pause is when God Almighty says, “So remember.” By the grace of your Lord, you are neither a soothsayer nor a madman
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This verse came after the reminder at the beginning of the Surah, the threat, the threat, and the promise
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Punishment and reward. Then he said and mentioned
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You continue to remember, for he is the Master of Remembrancers, may God bless him and grant him peace
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It is as if this verse is the focus or purpose of the Surah
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Continue reminding while removing similarities and establishing arguments
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What comes before it is a reminder, and what comes after it is a confirmation of the arguments and the removal of doubt
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This verse deserves a long pause
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Sidi Al-Tahir Ibn Ashour said about it
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This kind word was perfect
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He means, so remember, by the grace of your Lord, you are neither a priest nor a madman
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According to its characteristics, it is appropriate to glorify the person to whom it is directed
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Then he elaborated briefly and elaborated on the meanings
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He summarized his speech with what is not appropriate to mention here or to frame his explanation
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It requires contemplation, understanding, and perhaps study
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I advise you to refer to it
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It clearly indicates the importance of studying Arabic sciences in general
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And the science of balawah in particular
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It is a helper and a helper in understanding the meanings of the Great Qur’an
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And be aware of its secrets and charms
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And find out the purposes of the fence
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And other things that are too long to mention
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Enough of this
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May God bless our Prophet Muhammad and his family and all his companions
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Praise be to God, Lord of the worlds