Part of The Gentle Commentary (series completed)
· Lesson 17 of 117
The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif | Surat Al-Bayyinah
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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A Gentle Commentary on the Book "Profile Cards
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of the Surahs of the Noble Qur'an"
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by Dr. Muhammad Ibn 'Abd al-'Aziz Ibn 'Umar Nasif,
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may Allah preserve him.
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Surah Al-Bayyinah.
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Praise be to Allah, Lord of the worlds.
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May blessings and peace be upon the Seal of the Prophets and Messengers,
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and upon his family and all his Companions.
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We continue with the profile cards—
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with our gentle commentary on the profile cards—
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and by the grace of Allah, we have reached Surah Al-Bayyinah.
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I have three reflections regarding it.
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The first reflection concerns the word "al-Bayyinah" (the Clear Proof),
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after which the Surah is named.
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In the Surah, as is evident,
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it refers to the Messenger of Allah, peace and blessings of Allah be upon him.
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"Those who disbelieved
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from among the People of the Scripture and the polytheists were not to be parted [from their disbelief]
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until there came to them clear proof:
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A Messenger from Allah, reciting purified scriptures."
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Thus, the Messenger, peace be upon him,
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is the clear proof (al-Bayyinah)—
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that is, the manifest evidence.
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Whoever contemplates the life and state of the Prophet, peace be upon him,
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will surely know that he is the Messenger of Allah.
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The verse mentions a specific circumstance
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in which his prophethood is manifested
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and his truthfulness becomes evident,
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as it says: "A Messenger from Allah, reciting purified scriptures."
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Contemplating the Prophet's Seerah (peace be upon him)
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and his general circumstances,
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and meditating on the Qur'an which he brought
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and practiced—for his character was the Qur'an—
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in particular, inevitably leads a person to the truth.
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As for the second reflection,
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it relates to Allah's statement:
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“Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them,” (98:1)
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"...and the polytheists were not to be parted [from disbelief] until there came to them clear proof."
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Then He said: "Nor did those who were given the Scripture divide..."
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“Nor were the People of the Scripture divided until after the clear proof came unto them.” (98:4)
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If the Prophet, peace be upon him,
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is the clear proof,
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then why do people divide?
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Is not the manifestation of truth
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sufficient for people to follow it?
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No,
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it is not sufficient,
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contrary to what is commonly assumed,
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or contrary to those who think
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that the mere appearance of the truth
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is enough to make people follow it.
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Rather, the reality is quite the opposite,
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as is evident in the stories of the Prophets.
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Clearly, Abraham
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was cast into the fire,
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and yet
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none of his people believed except Lot
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and his wife—and perhaps she believed before
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he was cast into the fire.
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This clear sign was not enough for them.
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Moses, when he threw his staff
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and neutralized the sorcerers' plot,
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the sorcerers believed, but
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vast multitudes were with them—
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gathered together along with Pharaoh
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and his soldiers—
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and none of these believed.
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Thus, we must understand
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that the emergence of clear proof
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does not mean that people will automatically follow the truth.
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Clear proof is always manifest
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and plain;
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therefore, whoever wishes to follow the clear proof
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must seek out the inner motivation
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that prompts one to follow it.
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This is what is indicated—
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and Allah knows best—in the final verse
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of the Surah, after mentioning
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the believers and what He promised them
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of the Gardens of Delight:
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"That is for whoever has feared his Lord."
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Thus, whoever fears his Lord
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will follow the truth,
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and whoever does not fear his Lord
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will follow his desires.
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"And as for him who feared the position of his Lord
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and prevented the soul from unlawful inclination..."
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“Lo! the Garden will be his home.” (79:41)
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So the Surah points
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to the clear proof and the division of people
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after the clear proof has arrived, highlighting
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the quality found in those who followed
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the clear proof and believed:
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namely, that they fear their Lord.
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There remains the third reflection,
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which is
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the final fate of people
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after their divergence regarding the clear proof.
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For those
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who follow
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the clear proof
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are the best of creation,
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whereas those who reject
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the clear proof—
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they are, as Allah said:
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"...they are the worst of creatures."
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"Indeed, they who disbelieved from among
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the People of the Scripture and the polytheists will be in the fire
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of Hell, abiding eternally therein;
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those are the worst of creatures."
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I ask Allah to grant us success in doing
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what He loves and is pleased with.
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May there be benefit in these words,
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even if brief.
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I ask Allah for success.
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And Allah knows best. May Allah send blessings and peace
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upon His servant Muhammad, and upon his family and all his Companions.
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Praise be to Allah, Lord of the worlds.