Part of The Gentle Commentary (series completed)
· Lesson 26 of 117
The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif | Surah Al-Fajr
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A gentle commentary
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on the book "Identification Cards"
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with images of the Noble Qur'an
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by Dr. Muhammad ibn Abd al-Aziz ibn Umar Nassif,
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may Allah protect him.
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Surah Al-Fajr.
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Peace and blessings be upon the Messenger of Allah.
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We continue with the gentle commentary
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on the identification cards
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and Surah Al-Fajr.
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I have three points to make regarding it. The first point concerns the placement of the Surah.
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It is like a proof for what is at the end of Al-Ghashiyah.
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At the end of Al-Ghashiyah: "Indeed, to Us is their return. Then indeed, upon Us is their account."
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"Indeed, to Us is their return. Then indeed, upon Us is their account."
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How will Allah hold them accountable? He will hold them accountable, for He is the All-Knowing of all things.
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And He is watching them, and they are in the world in ambush.
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So Surah Al-Fajr came, most of whose verses revolve around or relate to this reality:
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"Indeed, our Lord is in ambush." It came as proof of the reckoning.
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The proof of the reckoning is that He watches us in this world, and He is the Wise, may He be exalted.
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For there is no ambush except that the matter will lead to reckoning.
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Then, from the beginning of the Surah, "By the dawn and the ten nights,"
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it confirms that the Lord is in ambush, may He be exalted.
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This is very apparent in the first and second sections.
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The first, with its oaths by cosmic events: the dawn and the ten nights,
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and the even and the odd, are cosmic events and phenomena.
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They indicate that He, may He be exalted, is in ambush.
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Along with historical events: "Have you not considered how your Lord dealt with 'Ad? — [with the city of] Iram of the pillars,"
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which also indicates that the Lord is in ambush.
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Then the second section came, clarifying that Allah is in ambush, and man is heedless of that.
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“As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me.” (89:15)
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As for the third section, it is the hidden part, and it is what I wish to make my second point about.
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The second point is about the placement of the third section of the Surah.
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The first and second sections confirm that your Lord is indeed watching.
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And they explain the state of man when this reality is absent from him.
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As for man, when his Lord tests him and honors him and favors him, the verses continue.
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The third section, however, speaks about the Day of Resurrection.
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And in it, the fruit of that surveillance over the servants becomes apparent.
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And the Lord, may He be exalted, will come.
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"And your Lord will come, and the angels, rank upon rank." May He be exalted.
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This great scene is intensely connected to what is also at the end of Al-Ghashiyah.
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"Indeed, to Us is their return. Then indeed, upon Us is their account."
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So He who was in ambush for you,
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is the one who will hold you accountable, may He be exalted.
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“And thy Lord shall come with angels, rank on rank,” (89:22)
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And the third point is about the theme of the Surah.
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It is briefly mentioned here as proof that the Lord is in ambush
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for everyone who transgressed, became arrogant, caused corruption, and lied.
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This is correct, but we can refine the statement.
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If we make it more comprehensive, we can say: proof that the Lord is in ambush
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along with an explanation of the consequence for those who believed this,
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or disbelieved on the Day of Return.
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This reality: "Indeed, your Lord is in ambush."
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There are those who believe in it and act accordingly.
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They are the ones who will be called out: "O soul at peace,
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return to your Lord, well-pleased and pleasing [to Him]."
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As for those who turned away from this reality,
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they will say on that Day:
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"Oh, I wish I had sent forth [good deeds] for my life."
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And Allah knows best.
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May our Lord Muhammad, his family, and all his Companions be blessed.
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Praise be to Allah, O Lord of the worlds.