Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 62 of 110
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة النجم
Translated audio isn't available for this lesson yet — playing the original Arabic recording. The transcript below is fully translated.
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Mt βst
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Nice comment
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On the book of identification cards
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With pictures of the Holy Qur’an
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By Dr. Muhammad Ibn Abdulaziz Ibn Omar Nassif
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May God protect him
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Surat Al-Najm
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God
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And prayers and peace be upon the Messenger of God
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We're still with the nice comment on the ID tags
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And with Surat Al-Najm, I have three pauses with it
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The first pause relates to the order in which the Surah was revealed
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It is customary for me to limit myself to the order in which the surah was revealed
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With rewarding fame in the style of a blogger
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I leave explanations and answers to problems and the like
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For audio explanation
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Or if God is waiting to purchase a written explanation or something like that
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In this section, it is limited to an explanation of the answer to a problem
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Because from what was mentioned about the surah is that the first surah that was revealed in which prostration was revealed is Surah Al-Najm
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This constitutes, or may constitute, because the first Surah, if revealed, is based on the general name Surah Al-Alaq, and it contains prostration
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The answer to the problem is mentioned in the book, and I believe that it will be deleted, God willing, in future editions
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Because it is outside the method of the Book and is not consistent with what comes before and after it in the Surah
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There is no surah or I do not say there is no surah, but I say
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In many surahs you may find such a problem
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So the plural, mention of direction, and the like are not in accordance with the principles of the Book
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As for the second pause, it is with the subject of the Surah of contemplation in the context of its groups
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It appears that one of its most important topics is the annulment of the likeness of the unbelievers
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Leading to the necessity of prostrating to the Lord of the Worlds
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That is, as if the last verse in the Surah is the summary of the Surah and is the goal of the Surah
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The purpose of the Surah is to prostrate to the Lord of the Worlds, worship Him, and affirm His Oneness
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The above verses lead to this great result
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Now you know that the Prophet, may God bless him and grant him peace, read it and prostrated
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The infidels prostrated with him because of the greatness of these verses
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Rather, in Sahih al-Bukhari on the authority of Ibn Abbas, may God be pleased with them both, he said
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The Prophet, may God bless him and grant him peace, prostrated with the star, and Muslims, polytheists, jinn, and humans prostrated with him
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This makes me confirm that cutting up the surahs and reading them separately is weaker in being influenced by them and being alone with them
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If you recite a surah, try to complete it in the same sitting
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Some of them lead to others until you reach the last verse, which is a good conclusion
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As for the third and final pause, it is with the sections of the surah
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It was mentioned here that it has three sections
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Here I welcome back to point out something
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This year began for me as I reviewed the book and read the book of God
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It seemed to me that much of what I presented in the first section could serve as an introduction because of its strong connection to everything that comes after it
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It is as if what comes after it is a branch of it
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Especially since the following stanzas are similar in their openings, unlike the first stanza
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This is an example of Surah An-Najm, which begins with an oath
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As for the second and third stanzas, we find them similar
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The beginning in the second stanza is a constructional beginning, interrogative, sarcastic, or denial
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I was in the sarcastic interrogative book
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This is one aspect of the verse, and the other aspect is that it is a denying question
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Al-Tahir bin Ashir mentioned them in his interpretation
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And God Almighty said: Have you seen Al-Lat and Al-Uzza?
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Then the third clip: Have you seen what took over? The similarity between the two clips is not hidden from you
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It is as if the first stanza is closer to the introduction, and the second stanza and the third stanza
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Two mutually reinforcing passages to reach the final result, so prostrate to God and worship
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I am satisfied with this amount and ask God for success and payment
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May God bless our Prophet Muhammad and his family and all his companions
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Praise be to God, Lord of the worlds