Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 77 of 110
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة الصافات
Translated audio isn't available for this lesson yet — playing the original Arabic recording. The transcript below is fully translated.
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment
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On the book of identification cards
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With the surahs of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif
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May God protect him
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Surat Al-Saffat
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In the name of God, the Most Gracious, the Most Merciful. Praise be to God and peace be upon the Messenger of God
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We're still with the nice comment on the ID tags
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Then Surat Al-Saffat has three pauses
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The first pause is in error here
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The bracelet consists of one hundred and eighty-two verses
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It is not from the Seven Twars and it is not from Al-Mufassal
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So it is based on the percentile
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This was written at the top of the page and said of the percentile
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But in my interpretation of the surah, he said from the Mathani
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The correct thing is that it is from the percentile
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Which the Prophet gives Silsalil in place of the Zabur
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This is naturally an error in tree planting
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So he divided it into books from the Mathani
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On the main page there is a picture of the digits of the percentile
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And this is true
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But when he returned to the trees, he said:
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Her section of the bladder is wrong
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of percentile
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I apologize for the many errors in this edition
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The edition is friendly to those who do not forget and take prisoners. May God forgive me and you and everyone who listens
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To these lessons and to everyone who contributed to publishing the book, and may they accept a little from us
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The second pause is blessed because Surat Al-Saffat is its name and beginning
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It is proportional to its ending, Surat Al-Saffat, because it began with As-Saffat as an adjective, and we notice
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At the end of the surah, “And We are the pure ones,” and “We are the glorified ones,” and all of this is a reference
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To the angels. All of this is a reference to the angels, and it is mentioned that the end of the surah
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It is linked to the first one, and reading the last one without the first one detracts from a person’s understanding
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For its meanings, however, its name, beginning, and end are proportional to what
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It was mentioned in its subject, although it talks about proving monotheism, and this is the pause
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The third and second pause is that the surah began with the angels and ended with the angels
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This is the response of the incapacity to the chest, and as I said, the occasion between the end of the surah
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First, I did not make a separate entry for it because it appears in the clips, even if
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You noticed in the clips, you will find in the first clip of the hadith he said with mention of some
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The angels are in the beginning and at the end of the surah, in the last two parts, and a statement of destiny
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The angels, so mention the angels at the beginning and the end, so the reader reads
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Pay attention to the mention of angels here and here when you read six pages of the surah
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Seven pages may not be noticed, especially if we read Surah Wages, but renew
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You read half a page and find at the beginning a mention of angels and at the end a mention
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Angels, so pay attention to this, as it is intended to stipulate the relationship between
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The last and the first, and as I said, this takes us to the third pause
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Which is the subject of the Surah, the Surah will talk about proving monotheism with
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Praise for the sincere servants of God, so the prophets were mentioned and situations were mentioned
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There is a great deal of their life that indicates slavery, and this is what he indicated
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Al-Buqa’i refers to him in his interpretation for those who want to expand on this, but the angels do not
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There is no doubt that she is at the peak of servitude to God Almighty, so it is appropriate
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He mentioned them first and last, then mentioned the stories of the prophets who are servants
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God is the Savior, and we notice this most clearly in the story of Abraham
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Peace be upon him. When he converted to Islam, he raised his head to the forehead and we called him, O Ibrahim
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The vision came true, yet you notice that this was mentioned in a topic
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The surah contains many words and things, such as “Ibaad.”
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God is sincere. This is how We reward the doers of good. He is one of Our servants
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The believers made this a way to know the subject of the Surah
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What is repeated in it is that it talks about proving monotheism and its purification
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What was written on the subject of the surah with praise for the servants of God
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The faithful and promised them salvation and empowerment, and we note that the focus
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He was here to survive and did not focus too much on the torment, but rather prayed
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Torment is the clearest phrase in the story of Lotte, “Then We destroyed the others.”
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In the story of Elias, for example, he did not mention their torment, but rather peace
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On Al-Yaseen, the surah contains praise for the righteous saints
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The sincere ones among God’s prophets and messengers are more than my mention
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Deniers and their torment and so on, I am satisfied with this one who is capable of
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This great Surah, may God bless him and grant him peace upon our Prophet Muhammad
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And upon him and all his companions, praise be to God, Lord of the World