Part of The Gentle Commentary (series completed)
· Lesson 6 of 117
The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif | Surah Al-Kafirun
0:000:00
Transcript
Machine translation — may contain errors
0:00
In the name of Allah, the Most Gracious, the Most Merciful.
0:03
The brief commentary on the book "Identification Cards
0:08
for the Surahs of the Noble Qur'an"
0:11
by Dr. Muhammad Ibn 'Abd al-'Aziz Ibn 'Umar Nasif,
0:15
may Allah preserve him.
0:17
Surah al-Kafirun.
0:20
In the name of Allah, the Most Gracious, the Most Merciful.
0:22
All praise is due to Allah, the Lord of all the worlds,
0:24
and may peace and blessings be upon the Seal of the Prophets and Messengers,
0:27
and upon his family and all his Companions.
0:31
We are still continuing with
0:33
the brief commentary on the identification cards,
0:35
and we have arrived at Surah al-Kafirun.
0:39
I have three points of reflection regarding it.
0:41
The first reflection concerns the virtues of the Surah,
0:44
as it was mentioned here that among its virtues
0:47
is that it is recited in specific instances,
0:49
including the first rak'ah of the Sunnah prayer of Fajr.
0:52
What I have noticed is that
0:55
in these instances where we recite Surah al-Kafirun,
0:59
the address in the Surah
1:02
is directed to the Prophet, peace and blessings of Allah be upon him,
1:03
and the believer follows his lead
1:05
in words spoken to the disbelievers.
1:09
Yet when you recite it in these instances where
1:13
it is prescribed for you to recite this Surah,
1:16
the disbelievers do not actually hear you,
1:19
nor are they aware of you.
1:21
When you recite it in the Sunnah of Fajr, for example,
1:24
in the first rak'ah after al-Fatihah,
1:26
"Say, 'O disbelievers,'" which of the disbelievers hears you?
1:30
In principle, none of them hears you,
1:32
and that is indeed the reality.
1:35
Why then do you recite this Surah,
1:38
addressing the disbelievers when they are not present?
1:42
The truth,
1:44
as it occurred to me,
1:46
is that by doing so you are reminding yourself
1:48
of a fundamental reality that must firmly settle in your heart,
1:52
which you constantly need to renew
1:56
regarding your stance toward the disbelievers:
1:59
“I worship not that which ye worship;” (109:2)
2:00
"Nor are you worshippers of what I worship.
2:01
Nor will I be a worshipper of what you worship.
2:03
Nor will you be worshippers of what I worship.
2:04
For you is your religion, and for me is my religion."
2:07
As for the second reflection,
2:10
it is that the Surah begins with a command:
2:13
“Say: O disbelievers!” (109:1)
2:15
The Surah clarifies the Muslim's stance
2:19
toward the disbeliever.
2:21
So who defines this stance?
2:24
It is Allah, Glorified and Exalted be He.
2:27
Thus, this command—"Say, 'O disbelievers'"—reminds you,
2:30
O Muslim,
2:32
that your stance toward the disbeliever is not something you decide yourself;
2:36
rather, you receive it from the revelation sent down to the Prophet, peace be upon him.
2:42
As for the third reflection, it relates to the theme of the Surah, as it was mentioned that it clearly speaks
2:48
of disavowal of the disbelievers and steadfastness upon this religion.
2:52
This draws our attention to an extremely important matter,
2:56
for it is often claimed that the issue of disavowal of disbelievers was merely an idea
3:02
invented or fabricated by certain Muslim scholars during a particular era
3:08
due to specific circumstances—and this is categorically false.
3:12
The Qur'an is explicit on this matter;
3:16
an example of this is this very Surah,
3:18
along with other Surahs and verses that frequently address this.
3:24
Disavowal of the disbelievers is an unambiguous principle in this religion,
3:29
and it is made clear in this Surah, which we are prescribed to repeat and recite in various places
3:38
to reaffirm this stance within ourselves and to live by it in interacting with others,
3:46
along with the regulations and details found in other verses,
3:53
in the hadiths of the Prophet, peace be upon him, and in the texts of the scholars.
3:58
As for the claim that this is an extraneous innovation in the religion,
4:02
a Surah like this is a definitive refutation of such an allegation.
4:07
And Allah knows best.
4:09
May Allah send blessings upon our Prophet Muhammad and upon his family and all his Companions,
4:13
and all praise is due to Allah, the Lord of all the worlds.