Part of The Gentle Commentary (series completed) · Lesson 6 of 117

The nice comment on the book of cards identifying the surahs of the Holy Qur’an | D. Muhammad Nassif | Surah Al-Kafirun

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0:00 In the name of Allah, the Most Gracious, the Most Merciful.
0:03 The brief commentary on the book "Identification Cards
0:08 for the Surahs of the Noble Qur'an"
0:11 by Dr. Muhammad Ibn 'Abd al-'Aziz Ibn 'Umar Nasif,
0:15 may Allah preserve him.
0:17 Surah al-Kafirun.
0:20 In the name of Allah, the Most Gracious, the Most Merciful.
0:22 All praise is due to Allah, the Lord of all the worlds,
0:24 and may peace and blessings be upon the Seal of the Prophets and Messengers,
0:27 and upon his family and all his Companions.
0:31 We are still continuing with
0:33 the brief commentary on the identification cards,
0:35 and we have arrived at Surah al-Kafirun.
0:39 I have three points of reflection regarding it.
0:41 The first reflection concerns the virtues of the Surah,
0:44 as it was mentioned here that among its virtues
0:47 is that it is recited in specific instances,
0:49 including the first rak'ah of the Sunnah prayer of Fajr.
0:52 What I have noticed is that
0:55 in these instances where we recite Surah al-Kafirun,
0:59 the address in the Surah
1:02 is directed to the Prophet, peace and blessings of Allah be upon him,
1:03 and the believer follows his lead
1:05 in words spoken to the disbelievers.
1:09 Yet when you recite it in these instances where
1:13 it is prescribed for you to recite this Surah,
1:16 the disbelievers do not actually hear you,
1:19 nor are they aware of you.
1:21 When you recite it in the Sunnah of Fajr, for example,
1:24 in the first rak'ah after al-Fatihah,
1:26 "Say, 'O disbelievers,'" which of the disbelievers hears you?
1:30 In principle, none of them hears you,
1:32 and that is indeed the reality.
1:35 Why then do you recite this Surah,
1:38 addressing the disbelievers when they are not present?
1:42 The truth,
1:44 as it occurred to me,
1:46 is that by doing so you are reminding yourself
1:48 of a fundamental reality that must firmly settle in your heart,
1:52 which you constantly need to renew
1:56 regarding your stance toward the disbelievers:
1:59 “I worship not that which ye worship;” (109:2)
2:00 "Nor are you worshippers of what I worship.
2:01 Nor will I be a worshipper of what you worship.
2:03 Nor will you be worshippers of what I worship.
2:04 For you is your religion, and for me is my religion."
2:07 As for the second reflection,
2:10 it is that the Surah begins with a command:
2:13 “Say: O disbelievers!” (109:1)
2:15 The Surah clarifies the Muslim's stance
2:19 toward the disbeliever.
2:21 So who defines this stance?
2:24 It is Allah, Glorified and Exalted be He.
2:27 Thus, this command—"Say, 'O disbelievers'"—reminds you,
2:30 O Muslim,
2:32 that your stance toward the disbeliever is not something you decide yourself;
2:36 rather, you receive it from the revelation sent down to the Prophet, peace be upon him.
2:42 As for the third reflection, it relates to the theme of the Surah, as it was mentioned that it clearly speaks
2:48 of disavowal of the disbelievers and steadfastness upon this religion.
2:52 This draws our attention to an extremely important matter,
2:56 for it is often claimed that the issue of disavowal of disbelievers was merely an idea
3:02 invented or fabricated by certain Muslim scholars during a particular era
3:08 due to specific circumstances—and this is categorically false.
3:12 The Qur'an is explicit on this matter;
3:16 an example of this is this very Surah,
3:18 along with other Surahs and verses that frequently address this.
3:24 Disavowal of the disbelievers is an unambiguous principle in this religion,
3:29 and it is made clear in this Surah, which we are prescribed to repeat and recite in various places
3:38 to reaffirm this stance within ourselves and to live by it in interacting with others,
3:46 along with the regulations and details found in other verses,
3:53 in the hadiths of the Prophet, peace be upon him, and in the texts of the scholars.
3:58 As for the claim that this is an extraneous innovation in the religion,
4:02 a Surah like this is a definitive refutation of such an allegation.
4:07 And Allah knows best.
4:09 May Allah send blessings upon our Prophet Muhammad and upon his family and all his Companions,
4:13 and all praise is due to Allah, the Lord of all the worlds.