Part of التعليق اللطيف (اكتملت السلسلة)
· Lesson 114 of 116
التعليق اللطيف على كتاب بطاقات التعريف بسور المصحف الشريف | د. محمد نصيف | سورة آل عمران (2)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Nice comment
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On the book of identification cards
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With pictures of the Holy Qur’an
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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif
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May God protect him
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Surah Al Imran
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In the name of God, the Most Gracious, the Most Merciful
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Praise be to God, and prayers and peace be upon the Messenger of God
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We're still with the nice comment
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On identification cards
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This is the second clip
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Related to his image, Al Imran
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There are three pauses in this section
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First stop
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We have an address
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It is the syllables of the surah
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And in afforestation, its sections
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Here a questioner asks
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What is the reference relied on?
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In this entry
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Is it one reference or more?
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Because some of the entrances I referred to
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It was based on one book
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As reasons for going down
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I pointed this out to her
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What about this division?
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So I tell you the truth
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I started with a contemporary book
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I was following him because
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Mostly the books that were divided
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Within the limits of the Tarai are the books that have been divided
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Surah into syllables
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Or they might call them clips
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Or they call them sections or something else
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Mostly contemporary books
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I traced some of them
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I noticed that I needed
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To consider the context more
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Determine what you want
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With all
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Aya so I know is this
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The division I traced
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First of all, whether accurate or not
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It was more
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I won't go back to it, but
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Maybe it was what came back
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There are only two books to him:
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The book of Imam al-Tabari
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Al-Bayan Mosque
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Interpretation of Imam al-Tabari
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Imam's book
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Ibn Ashour, may God have mercy on everyone
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In his interpretation, the analysis
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And enlightenment
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These two references are distinguished
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With several things
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On the one hand, they are distinguished
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Take care to specify
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What is meant is if it is mentioned
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The People of the Book: Are they Jews or Christians?
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In this verse
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If the believers from the addressing sect deliver the sermon
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And so on, these are two
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The two scholars are keen
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In this
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They are careful to pay attention to context
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People may know this
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But I think they know him
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According to Ibn Ashour, but some
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Readers don't notice this
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In Imam al-Tabari
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I am not exaggerating if I say that I am interested
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Imam al-Tabari says this
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Extremely high interest
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So she completed these two books
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After the first two divisions
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Hence the division here
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Now
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Not enough
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With one book
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You will not find a book that agrees with it
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Quite with advantage
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From what you mentioned
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Then the second stop
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These divisions are discretionary
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I mean, maybe
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Let us meditate on the surah more
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And non-judgemental
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As well as others who recite the surah
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Something else might appear to him
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They are divisions
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No legal ruling is based on it
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They are divisions to bring our understanding closer
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For the image to develop
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The picture contains several themes
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We need to
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Divide it into
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Understand context and topics
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And so on
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Therefore, if you meditate on the surah
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You may notice it
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It can be divided into another division
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That's why you find me
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I also say
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can be divided
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Surah or swear
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Or I swear
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And other expressions
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In the passive voice
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Or for the effect
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Because it is not a division
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Absolutely
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The Surah is a reality that is divided into this
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Partition
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And I will give you one of the keys
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Divisions are appointed
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It is one of the great keys
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And I warned him about it many times
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From the departments
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Although it is not the only key
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Similar readings of verses
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If you noticed
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Now in Surah
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You will find that the first section is in it
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The beginning of my call
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The second section contains the beginning of my call
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The third section contains the beginning of my call
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These provocative views
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It is key
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Because
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Oh my
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My eyes went to Surat Al-Baqarah
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It has this talk
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The beginning of my call
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O people, worship, O people, eat, O you who have believed, enter
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If the information is similar, this helps to identify new topics
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Or the new sections. This may help in many surahs of the Qur’an
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An exception to this is short surahs from Surat Al-Duha to the people, but more
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The surahs have this verbal relationship, repeating or similar to the beginnings of the verses
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This is a verbal matter and it is not the only one, as I said, that helps to understand
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The division or the division of the surah, but the moral aspect is also important and the matter
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This goes on for a long time and may appear to anyone who listens to the full lessons and the detailed explanation
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Many things also appear to him that I did not notice during the third and final pause
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With the division of Surah Al-Amran, it is divided into three sections, or we can say
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It can be divided into three sections, and after these three sections there is a conclusion
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This concluding word was dropped from the book and was mentioned in Al-Tashjar but not in
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The page before afforestation and mentioned in afforestation, we have a first section and a section
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Second, third and conclusion. The first section contains an introduction to God Almighty
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And יכול to make this definition introduction means this first section we can make
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Oh, the introduction to the surah, why, because it is a definition of God that is linked to the second section
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The third part of this definition is related to the second section, which indicated this
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Al-Tabari and a section related to the third section, part of the first section www
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Which is an introduction to God
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It is linked to the second section
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And part of the first section
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It is related to the third section
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What is the content of the second section and the third section?
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Second section
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This relates to the events of the Surah that we talked about
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Second section
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People of the Book argue
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Especially Christianity
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And link this
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Basara Najran
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The third section is related to the Battle of Uhud
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And what happened to the Muslims
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And how is the Lord of God Almighty
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After the conquest of one of the Muslims, religious education alerted them to matters
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It is the cause of defeat
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He corrected their perceptions and strengthened their faith
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And I said that the first section
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There is a related part
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In the second section, which is his dialogue on the book
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One of the most evident of this is his saying: God, there is no god but He, the Ever-Living, the Ever-Subsisting, at the beginning of the surah
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And His saying: It is He who forms you in the wombs as He wills
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And he said that the religion with God is Islam
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And as for
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The part related to the third section
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For example, God Almighty said, “Say, ‘O God, Owner of the kingdom. You give the kingdom to whomever You wish.’”
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And you take away the kingdom from whomever you want
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You honor whomever you wish and humiliate whomever you wish
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The verses here find a connection
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As stated in the Surah in the third section
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About the invasion of Uhud
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The kingdom belongs to God and the matter belongs to Him, Glory be to Him
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The end of the surah remains
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Of course, the first section is from the beginning of the surah
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We can make it an introduction, as I said
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The second part is that God chose Adam and Noah
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And the third section
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If we make the first section an introduction
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We can make the third section second
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It begins with the Almighty's saying
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O you who believe
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That you obey a party of those who were given the Book
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They will turn you back into unbelievers after you have believed
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As for the conclusion
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So it begins with the words of God Almighty
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Indeed, in the creation of the heavens
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And the earth and the difference between night and day
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Verses for those of understanding
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And as the first section
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It is linked to the second and third sections
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As I said, it becomes an introduction
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The conclusion is linked to the two sections
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It is a reminder of the morals of believers
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This is repeated in the surahs of the Qur’an
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In which fighting and jihad are mentioned
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Remember the morals of believers
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This has isotopes
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In Anfal and in repentance
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And here he brought the morals of believers
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We notice that it is mostly
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Ethics are not matters
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Sensuality that demands
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In combat, physical force and the like
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And it's ethics
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Or cardio work
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From fear
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From God, contemplation, and so on
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This is not specific to this Surah
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Reminder of the morals of believers
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Suitable for anyone's raid
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And also
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To invade anyone
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And fighting
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And also in this conclusion
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It is forbidden to be deceived by the volatility of unbelievers
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Do not be deceived by the fickleness of those who disbelieve
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In the country, this is proportional
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With what happened in Uhud
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Then we find in conclusion
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Almost the end or before
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A little reminder
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That he is one of the People of the Book
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Believers and this is related
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In the wall with the People of the Book
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Which is mentioned in the surah
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Not all of the People of the Book
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An established nation reciting God’s verses
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The night was long and they were prostrating
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Here they said that among the People of the Book are those who believe in God
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And what was revealed to you and what was revealed to them
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Submissive to God, they do not exchange God’s signs for a small price
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And their reward is equal to their Lord
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God is quick to judge
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This is related to the surah
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Then came the last verse in the surah
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It is related to the entire surah
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With meditation you can find
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A lot of good things that I didn't mention
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It didn't cross my mind at all
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His wonders never end
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God willing, our Prophet Muhammad
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And upon all his family and companions
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Praise be to God, Lord of the worlds