Part of The Hadith of Umm Zar' (series completed)
· Lesson 14 of 25
Types of men in the hadith of Umm Zara’ | Episode (14) | My husband touched a rabbit
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Categories of Husbands in the Hadith of Umm Zar'.
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The husband whose touch is as soft as a hare.
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After listening to the previous women describe their husbands in praise and dispraise,
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the eighth woman proudly extolled her husband using brief yet deeply eloquent words.
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She said:
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"My husband's touch is as soft as the touch of a hare,
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and his scent is as fragrant as the scent of zarnab (sweet basil)."
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She did not speak at length,
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but rather conveyed immense depth in her description,
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leaving the other women to ponder the beautiful meanings carried by these few expressions
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and this eloquent characterization.
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A hare and a sweet breeze share several qualities,
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including the delicate softness that delights whoever feels them.
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It was part of this woman's refined eloquence
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that she offered general praise without delving into minute details.
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I believe that had she elaborated,
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she would have listed numerous praiseworthy qualities
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that were already encapsulated within this eloquent description.
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Indeed, going into elaborate details when praising a husband among women
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may bring sorrow to the heart of a woman deprived of such fine traits in her own husband.
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She might then fall into envy,
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or grieve over missing out on such a man,
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or covet him,
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especially if she is unmarried;
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or she may become oblivious to her husband’s good qualities
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by focusing on the merits of another man,
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thus being ungrateful for the blessings she actually enjoys.
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Perfection among men is rare,
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so how much rarer is it among women?
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Thus, the advice to any sensible woman
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is not to talk excessively among other women
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about the intimate, beautiful details she shares with her husband.
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However, in this modern era, we have been afflicted
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by what is known as social media.
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It is a blessing
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that has been misused
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by those whose minds have been consumed
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by a craving for fame and showing off before others.
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They photograph every single moment of their lives
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and broadcast it across these platforms,
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which reflects the intellectual level
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and superficial concerns to which some people have descended,
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as well as the dominance of a culture of triviality over people's lives.
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This sensible woman, however,
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praised her husband in merely two short sentences.
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If we were to ask women today
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to praise their husbands in two sentences,
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they would scarcely be able to do so, except for those upon whom Allah shows mercy.
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So consider how magnificent was this description
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crafted by the eighth woman when she said:
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"My husband's touch is as soft as the touch of a hare,
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and his scent is as fragrant as the scent of zarnab."
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It contained a vast multitude of virtues
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that this woman embedded within this concise description.
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Abu 'Ubayd al-Harawi, may Allah have mercy on him, said:
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"She describes him as possessing good character and a gentle demeanor,
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like the touch of a hare when you place your hand upon its back."
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Al-Qadi 'Iyad, may Allah have mercy on him, said:
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"She describes her husband as being gentle with his family,
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having excellent manners, and treating them with kindness,
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akin to touching a hare due to its soft feel
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and the tenderness of its fur."
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Ibn Dizil, may Allah have mercy on him, said:
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"Regarding her statement, 'his touch is as soft as the touch of a hare,'
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she means he is gentle in temperament,
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because the touch of a hare is gentle and soft."
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Thus, the woman described her husband with two main traits:
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the first is that he is easygoing and gentle,
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which is a highly praised quality in Islam.
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Several hadiths have been narrated
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in commendation of those who embody it, including:
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On the authority of Ibn Mas'ud (may Allah be pleased with him), who said:
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The Messenger of Allah (peace and blessings of Allah be upon him) said:
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"Shall I not inform you of whom the Fire is forbidden to touch,
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or who is forbidden from the Fire?
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It is forbidden for every easygoing, gentle, approachable, and accommodating person."
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Narrated by Ibn Abi Shaybah.
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An easygoing and gentle person
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embodies numerous virtues, all of which are noble,
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such as smiling, tolerance,
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speaking good words,
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and loving to bring joy to people's hearts.
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As for smiling,
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it is meeting people with a cheerful and beaming countenance.
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The most deserving person of such a cheerful countenance
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is the woman this gentle man chose
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to be his companion in this life,
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spending his wealth to make her content,
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and exhausting himself in hard labor
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for the sake of her happiness.
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The Messenger of Allah (peace be upon him) said:
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"Your smiling in the face of your brother is charity."
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Narrated by al-Bukhari in Al-Adab al-Mufrad.
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Your wife looks at your face more than anyone else does,
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so smile at her often.
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By doing so, your good deeds will multiply while you are in your own home,
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you will make her happy and bring joy to her heart,
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and through her you will attain the most beloved of deeds to Allah.
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As mentioned in the hadith of Ibn 'Umar (may Allah be pleased with them both):
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A man came to the Prophet (peace be upon him)
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and said, "O Messenger of Allah,
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which people are most beloved to Allah,
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and which deeds are most beloved to Allah?"
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The Messenger of Allah (peace be upon him) replied:
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"The most beloved of people to Allah Almighty
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are those who are most beneficial to others,
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and the most beloved deed to Allah Almighty
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is bringing joy to the heart of a fellow Muslim."
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Narrated by al-Tabarani in Al-Mu'jam al-Kabir.
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And your wife is the most deserving of having joy brought to her heart.
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As for tolerance and leniency,
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it is inconceivable for an easygoing, gentle man
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to be harsh and severe.
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Rather, he is expected to be lenient and magnanimous in dealing with those around him,
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and the most entitled to such magnanimity
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are the members of his household.
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It is also a sign of his faith,
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as narrated in the hadith of Jabir ibn 'Abdillah (may Allah be pleased with them both), who said:
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The Messenger of Allah (peace be upon him) was asked about faith,
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and he replied:
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"Patience and magnanimity."
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Narrated by Abu Ya'la.
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Magnanimity in dealing with people in general,
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and with one's own family in particular,
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is a means of entering Paradise and attaining the forgiveness of Allah.
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As mentioned in the hadith of 'Abdullah ibn 'Umar (may Allah be pleased with them both), who said:
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The Messenger of Allah (peace be upon him) said:
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"A man entered Paradise on account of his leniency, both when demanding his rights and when fulfilling them."
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Narrated by Ahmad.
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Among the requirements of gentleness and magnanimity
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is speaking good words,
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concerning which the Prophet (peace be upon him) said:
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"A good word is charity."
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Narrated by Ahmad.
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All of these noble qualities are encompassed by her statement:
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"His touch is as soft as the touch of a hare."
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The second quality with which she praised him
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was his pleasant fragrance.
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Abu 'Ubayd al-Harawi, may Allah have mercy on him, said:
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"Regarding her statement:
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'and his scent is as fragrant as the scent of zarnab,'
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it carries two possible meanings:
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she might have meant the pleasant fragrance of his body,
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or she might have meant his excellent reputation among people
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and its widespread renown, resembling the fragrance of zarnab,
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which is a well-known type of sweet perfume."
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Al-Qadi 'Iyad, may Allah have mercy on him, said:
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"As for her likening him to the scent of zarnab,
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it has several interpretations:
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first,
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that she meant the excellence and widespread reach of his reputation among people;
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second,
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that she meant the pleasant scent of his body and the sweet fragrance of his garments;
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and third,
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that she meant his mild temperament and good character,
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which would align with the meaning of the first clause."
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As for the first meaning—
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which is people’s praise for him,
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often expressed as his fragrant biography and reputation among people—
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this harmonizes perfectly with his being easygoing and gentle.
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For people testify to a man's character based on what is known of him.
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On the authority of Anas ibn Malik (may Allah be pleased with him), who said:
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A funeral procession passed by,
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and the people spoke well of the deceased.
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The Prophet (peace be upon him) said:
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"It has become binding."
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Then another funeral procession passed by,
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and the people spoke ill of the deceased.
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The Prophet said:
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"It has become binding."
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'Umar ibn al-Khattab (may Allah be pleased with him) asked,
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"What has become binding?"
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He replied:
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"This one you praised with good,
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so Paradise has become binding for him;
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and this one you spoke ill of,
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so the Fire has become binding for him.
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You are Allah's witnesses on earth."
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Narrated by al-Bukhari.
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As for the second meaning,
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it refers to the pleasant fragrance of his body.
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This is something naturally beloved to all souls,
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and to a wife in particular.
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It means that he smells good
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due to the perfume he uses
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and his meticulous attention to personal hygiene.
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The Prophet (peace be upon him)
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was fond of pleasant fragrance,
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as stated in the hadith of Anas (may Allah be pleased with him), who said:
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The Messenger of Allah (peace be upon him) said:
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"Made dear to me from your worldly life
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are women and perfume,
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and the delight of my eye has been placed in prayer."
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Narrated by Ahmad.
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Are you, O husband of an honorable wife,
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among this category of easygoing, gentle, and magnanimous men—
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a person of kind words and pleasant scent?
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I hope that you are among them.
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Glad tidings to any woman whose husband is of this sort!
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We will continue in our next gathering, if Allah wills.
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And all praise is due to Allah, the Lord of all the worlds.