Part of حديث أم زرع (اكتملت السلسلة)
· Lesson 4 of 25
أصناف الرجال في حديث أم زرع | الحلقة (4) | زوجي لحمُ جملٍ غثّ
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Types of men in the hadith of Umm Zara’
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My husband had sloppy camel meat
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After the women sat down, we pledged to be honest when talking about his wives
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And not to hide anything
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She said the first
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My husband had the meat of a sickly camel on top of a mountain
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It is not easy to rise
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Not fat, so it moves
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This wife slanders her husband with several ugly qualities
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She likens it to rotten camel meat
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And he is corrupt
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Placed on top of the mountain
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The mountain is rugged
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Who would covet lean, rotten meat?
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Hard to reach
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Moving it from its place is not worth the effort that goes into it
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Because he is weak and corrupt
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Abu Ubaid Al-Harawi, may God have mercy on him, said
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It describes his lack of goodness and his distance with the few
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Like something in the distance of a difficult mountain
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It can only be achieved through hardship
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Lack of goodness means stinginess
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It is a reprehensible trait in men especially
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Judge Iyad, may God have mercy on him, said
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This woman described her husband as stingy and lacking in goodness
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And he is far from achieving his goodness even though he is few
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Such as lean or spoiled meat
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He who abstains from it will not seek it
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So what if it is at the top of a difficult and rugged mountain?
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Or run over by sand
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It is not possible to walk in it
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It is only achieved through hardship
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Stinginess is a very reprehensible trait among people
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The miserly person withholds his money from those who deserve it or are obligated to them
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The one who is most harmed by miserliness is the wife
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Because the miserly person deprives her of her right to maintenance
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It is a continuing harm as long as it remains his responsibility
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Therefore, Bishr bin Al-Harith Al-Hafi, may God have mercy on him, said
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Do not marry a miser or deal with someone
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This is valuable advice from a great scholar
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For every woman about to get married
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Do not agree to the miser
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The miserly person has no friend except money
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A miser is not fit to be a wife
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Nor is he to lead people
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It was mentioned in the hadith of Jabir bin Abdullah, may God be pleased with them both, that he said:
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The Messenger of God, may God bless him and grant him peace, said
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Who is your master, Banu Salamah?
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We told Jad bin Qays that we would be stingy with him
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He said: What disease is more painful than miserliness?
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Rather, your master Omar bin Al-Jamouh
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Narrated by Al-Bukhari in Al-Adab Al-Mufrad
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The Prophet, may God bless him and grant him peace
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He did not accept that a stingy man should lead people
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He described stinginess as the most fatal disease to human morals
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Al-Mawardi, may God have mercy on him, said
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It may be caused by miserliness and reprehensible morals
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Even if it is an excuse for every blame
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Four morals
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Not to mention slander
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It is greed and greed
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And bad suspicion
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And denying rights
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Then he said, may God have mercy on him
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As for denying rights
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The miser's soul does not allow separation from its beloved
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Do not be led to abandon what you want
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Do not submit to the truth
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And do not answer fairly
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If the stingy person turns to what we have described of these reprehensible morals
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And mean things
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There was nothing good left for him to hope for
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No good is expected
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The miser is of little intelligence
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Bad management
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Deprived of the good of the world
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Shortness of breath
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He hates guests
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He hates sitting with people
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Weak in faith
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He has a bad opinion of his Lord
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He combined reprehensible qualities
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Born from miserliness
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This is one of the characteristics that the first woman referred to in her words
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My husband had sloppy camel meat
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On top of a mountain
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It is not easy to rise
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Not fat, so it moves
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Some scholars have understood other characteristics that this woman refers to in this eloquent description
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Al-Khattabi, may God have mercy on him, said
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It describes his lack of goodness and his distance with the few
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Like something in the distance of a difficult mountain
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It can only be achieved through hardship
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I said
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The meaning of distance in this
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That you described him as having bad character
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And to raise himself up and go with it as a wanderer and arrogant
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You want him despite his lack of goodness and nobility
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He is arrogant towards the clan
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Where are you next to him?
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It is combined to prevent expulsion
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Harm and bad behavior
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He is fine and arrogant towards people
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This is a very big scourge
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The Prophet, may God bless him and grant him peace, said about it
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Whoever has it in his heart will not enter Paradise
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An atom's weight of arrogance
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A man said
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A man likes his clothes to be nice and his shoes to be nice
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He said
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God is beautiful and loves beauty
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Old age
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Slandering the truth and turning a blind eye to people
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Narrated by Muslim
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It is strange about this hadith
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The man asked the Prophet, may God bless him and grant him peace
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From a description that is never stingy
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It is taking care of their clothes, their appearance and their smell
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Goodness is the one who combines miserliness and arrogance
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One of the worst people
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No benefit from his money
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Nor by accompanying people
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Because he despises and despises them
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This is arrogance
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He deprived himself of the bliss of this world and the bliss of the afterlife
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He tortured himself in this world
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By despising people, he tortures her in the afterlife
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It is beautiful to say how to describe the psychology of this benevolent and arrogant husband
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What Al-Suyuti, may God have mercy on him, reported on the authority of Al-Shadhri in his reflection on this hadith
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Where he said
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The first
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It is the arrogant soul
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Denied expense
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Whose delusion overcame the will of a people
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So they came unjustly and falsely
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And they were arrogant in themselves
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They were very cruel
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These are the most difficult souls to lead
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And the farthest presence
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The greatest of them is stubbornness
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And the most repulsive
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The uprising of the people of the state and the feathers
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She indulges in vices and indulges in bed
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She says in the language of supplications
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I am the sun and the moon
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If it appears that she has no equal
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The clouds settled and became dark
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There is a difference between a bad informer and a good one
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She resembles Zakhar in his statements about the conditions of the people of the scenes
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And peacock feathers
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Not confused with the thorns of hedgehogs
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And the owner of this soul
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If it is observed with the eye of supply
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He was attracted by the interest in the payment crisis
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Her nose is thinner than what used to be fat
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What was precious was more despicable than her pride
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I prefer it to exercise in a mountain with difficult paths
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Far from peaks and horizons
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There is no way for the lovers of leadership
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And worldly concerns have no reliance on him
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If his soul is humiliated for something other than the truth and deviates
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It was as she told and she said
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My husband had sloppy camel meat
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On top of a mountain and moth
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The burden of humility has been weakened by the fat of his pride
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The trap of his greatness melted with the light of his remembrance
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And relief from the mountain of exercise and inactivity
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At a peak that is difficult to reach
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No mountain is easy to climb
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The meat is not fat and is picked
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The question that arises here
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What should a wife do if she is afflicted with such a husband?
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This issue occurred during the time of the Prophet, may God bless him and grant him peace
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And they issued fatwas in it that would heal the hearts
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And he handles matters
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It relieves the woman of embarrassment in her dealings with this stingy miser
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On the authority of Aisha, may God be pleased with her, she said
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Hind bint Utbah entered
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Abu Sufyan's wife
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On the Messenger of God
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And she said
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O Messenger of God
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Abu Sufyan is a stingy man
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He does not give me enough maintenance to suffice me or my son
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Except for what you took from his money without his knowledge
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Is there any blame on me for that?
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The Messenger of God, may God bless him and grant him peace, said
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Take from his money on a reasonable basis what is sufficient for you and your children
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Narrated by Muslim
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Ibn Abdul-Barr, may God have mercy on him, said
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He ordered her to punish him by taking her money from his right
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The Prophet, may God bless him and grant him peace, permitted her to take from his money
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Without his knowledge, it was not enough for her and her child
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This is restricted by virtue
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Do not go to extremes in taking from his money
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She does not take more than her basic needs
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Stinginess is a reprehensible characteristic that can be changed
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Advice is for the stingy husband
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To strive to change this characteristic
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You make generosity
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And spending a lot on public friendships and other things
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With the insistence on God to remove this characteristic from the soul
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And have good morals
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On the authority of Abu Darda, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Knowledge comes from learning
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And dreaming about dreaming
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And whoever seeks goodness, it will be given to him
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Whoever fears evil will be protected from it
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Narrated by Al-Tabarani in Al-Awsat
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On the authority of Saad bin Abi Waqqas, may God be pleased with him
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That the Messenger of God, may God bless him and grant him peace
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He used to seek refuge in concluding the prayers with these words
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Oh God, I seek refuge in You from cowardice and stinginess
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Narrated by Al-Bukhari
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Stinginess is not one of the characteristics of the prophets or the righteous
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The believer is generous and generous
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And cowardice and stinginess
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Among the bad qualities that do not befit a believer
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He should often seek refuge in God from it
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Brother-in-law, practice generosity until you become generous
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And you seek goodness and you obtain it
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If you stay away from evil, God will keep you away from it
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We will continue in an upcoming meeting, God willing
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Praise be to God, Lord of the worlds