Part of حديث أم زرع (اكتملت السلسلة)
· Lesson 13 of 25
أصناف الرجال في حديث أم زرع | الحلقة (13) | ضرب المرأة له ردة فعل
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Types of men in the hadith of Umm Zara’
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Hitting a woman has a reaction
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In the previous talk, I discussed the first point related to multiplication
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It is the legitimacy of hitting, but it is preferable to avoid it
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Now for the second point
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When spanking is an educational means
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Multiplication is an educational method
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The Qur’an stipulates it in treating a disobedient wife
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The Prophet, may God bless him and grant him peace, stipulated it
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In raising a child to pray
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If he reaches ten and does not pray
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This beating is of no use unless it is
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According to the legal conditions in how to multiply
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And when to use it
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And when if the man violates the conditions of this method
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In disciplining his wife
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No benefit is expected from it
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Rather, what is expected is the woman's reaction
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Contrary to what a man wants and hopes for
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The man faces two situations
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The first case is to commit
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What the Sharia commands regarding how to strike
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And the stage in which it is used
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These are the methods that precede beating
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From biting and abandonment
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If the woman continues in her disobedience
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Although it is better not to resort to beating
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Following the example of the Prophet, may God bless him and grant him peace
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As in the hadith of Aisha, may God be pleased with her
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She said: He did not hit the Messenger of God, may God bless him and grant him peace
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Nothing in his hand
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Neither a woman nor a servant
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Unless he strives for the sake of God
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Nothing ever happens to him, so he takes revenge
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From its owner unless he violates it
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Something that God has forbidden, so he will take revenge
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God Almighty narrated it
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Muslim said Al-Nawawi, may God have mercy on him
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In which he beats the wife and the servant
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And animals, even if it is permissible for good manners
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So leaving it is better
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As for the woman’s reaction to this good husband
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In two cases
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The first is if she is righteous and sane
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Fear God Almighty
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She is expected to come back to her senses
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She obeys her husband and abandons disobedience
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The second is to continue in disobedience
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Even with the beating
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This may be for two reasons
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The first reason is that she hates him
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Forced to stay with him
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Pressured on her by those around her
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From her family and friends
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She was oppressed and had no one to stand with her
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Although Sharia law gives her the right to divorce
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So she ransomes herself for what he gave her
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From dowry and remove herself
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As in the story of Thabit bin Qais’ woman
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On the authority of Ibn Abbas, may God be pleased with them both
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He said that the wife of Thabit bin Qais came
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To the Messenger of God, may God bless him and grant him peace
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She said, O Messenger of God
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I don't blame Thabet
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In religion and morals
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But I can't stand it
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The Messenger of God, may God bless him and grant him peace, said
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So you give him a garden
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She said yes. Narrated by Al-Bukhari
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If the woman has reasons
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Legitimacy of divorce
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She may request to remove herself
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A rational man must accept the ransom from her
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He does not force her into a life she does not want
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The second reason is to be a woman
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Influenced by feminist thought
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Which calls her to rebel against the man
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And on the teachings of Islam
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And give her absolute freedom
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In disposing of everything she desires
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Humiliating the man and bringing down his personality
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The will is for the man
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To use divine guidance
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In dealing with this type of women
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Which was stated in the Almighty’s saying
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O you who believe
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Do not hesitate to go
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With some of what you have given them
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Unless they commit a clear indecency
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Ibn Taymiyyah, may God have mercy on him, said
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It is not permissible for a man to force a woman
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To prevent it and restrict it
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So give him some dowry
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Not to hit her for that
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But if it is clearly obscene
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He had the right to force her to ransom him
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He may hit her
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This is between man and God
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What immorality is permissible for a man?
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To force her to ask for divorce
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And return the dowry
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Ibn Jarir, may God have mercy on him, said
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The first thing that was said about the interpretation of his saying
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Unless they commit a clear indecency
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It means every obscenity
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With her tongue on her husband
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He allowed him to weigh her vagina
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This is because God Gilth Naah
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What he said
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Unless they commit a clear indecency
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Every obscenity is clearly visible
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And the corruption of women’s religion with feminist ideas
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It is more severe for a jealous man
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Feminist thought
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It calls on women to rebel against men
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All kinds of pictures
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He invites her to go out wearing perfume
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He also invites her to mingle with men
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In businesses, cafes, parties, etc
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Even if the husband does not agree to that
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The second case
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A man exceeds the legal limits in hitting
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He beats the woman severely
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This violates the order of the Prophet, may God bless him and grant him peace
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The woman's reaction
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In this case
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To seek divorce due to the harm befalling her
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From this pair
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But the fear is what this woman's reaction will be
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In a direction contrary to the law
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Because of this violent husband in his treatment of her
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She attributes her husband's wrongdoing to Islam
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And misguided people seize it
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An advocate of destroying families
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To make it an example of preventing hitting women
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Totally
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And the call to adhere to what came from the West
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From the law of violence and others
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Muhammad Rashid Reda, may God have mercy on him, said
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Some imitators of the Frankish are arrogant
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They make it permissible for us to beat a disobedient woman
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They are not arrogant that you should rise up and rise above him
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So she makes him, the head of the house, a subordinate
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But despised
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She insists on her disobedience
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So that you do not relent to his bites and advice
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And do not care about his turning away or abandoning him
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I do not know how they treat these naughty people
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And what they advise their husbands
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Perhaps they imagine a weak, skinny woman
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Polite and polite
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She wants a man who is arrogant and arrogant
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He feeds his whip from her tender flesh
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He gives him some of her foul blood to drink
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He claims that God Almighty allowed him
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Such a beating
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And if she commits a crime and commits a crime against her, there is no sin
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As many hard-hearted people fall
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He is a hard-hearted person with a petrified nature
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God forbid that He would permit such injustice
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Or accept it
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One of the men is Al-Ja'thari Al-Jawwad
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Who oppresses women through pure aggression
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Examples of them were mentioned in the will
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There are many hadiths about women
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And what it brought will come to them
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Verse of arbitration
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It is from women
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Al-Fawarek Al-Manasheesh Al-Mufsilat
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Those who hate their husbands
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And they will cover their hands against them
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They rebel against them arrogantly and stubbornly
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And it costs them money they cannot afford
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What corruption occurs on earth?
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If it is permissible for a pious and virtuous man
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To reduce the arrogance of one of them
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She is astonished by the outburst of her arrogance
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Baqi hits her hand with it
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Or a palm that falls on her neck
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Many of their imams were Franks
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They beat their educated, polite women
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And the naked women
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Slanted slants
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According to this, their wise men and scholars
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And their kings and princes
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It is a necessity that a gallon cannot do without
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In honor of those educated women
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How do you condemn its permissibility out of necessity?
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In a general religion for Bedouins and urbanites
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From all types of people
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So alert my dear brother-in-law
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In the consequences of your actions with your wife
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You must be wise in dealing with your problems
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And consult the people of knowledge
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There is nothing better than advice
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We will continue in an upcoming meeting, God willing
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Praise be to God, Lord of the worlds