Part of حديث أم زرع (اكتملت السلسلة)
· Lesson 17 of 25
أصناف الرجال في حديث أم زرع | الحلقة (17) | أم زرع ونعيم الحياة
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Men's items
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In the hadith of Umm Zara’
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Mother of crops and bliss of life
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It was Umm Zara's turn
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She was the last one to speak
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She is the most separated in her life with her husband
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Her words are not devoid of indication of the nature of women
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Hiding some facts
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And show some issues
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This is advice for every man seeking to solve marital problems
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Most women should pay attention to this fact
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Except for the mercy of my Lord
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Do not rely on her words
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She rules without thinking, looking, or listening to her husband
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Or who do you complain about?
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I will leave you to contemplate, dear husband, on Umm Zara’s words
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To extract yourself
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What did Umm Zara hide from women?
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In her long talk about herself and her husband
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Umm Zara said
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My husband is a father of sow
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And he is not the father of Zaraa
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People of my ear jewelry
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And it was filled with fat from my genitals
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And he made me smile
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So I shouted to myself
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He found me among the people of Ghanimah Bashaq
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So he made me among the people of Sahil and Hoot
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Trampled and refined
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Then I say, “Don’t be ugly.”
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And I lie down and it becomes morning
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And I drink and soothe myself
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My father's mother planted
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My father's mother did not plant anything
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Akumha Raddah
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And her house is spacious
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Ibn Abi Zar'a
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Ibn Abi did not plant anything
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His bed is like a bevel
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And the arm of unbelief satisfies him
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Daughter of Abu Zara
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My father’s daughter did not plant anything
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Her father willingly and her mother willingly
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And fill her clothes and please her neighbour
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My father's slave girl
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What is my father’s slave girl?
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Don't broadcast our conversation
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And do not let our mirror be cleansed
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Do not fill our house with nests
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She said
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Abu Zar' came out
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And the stakes are churning
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He found a woman with two sons who looked like two leopards
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They are playing with two pomegranates under her waist
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So he divorced me and married her
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Then she married a secret man
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Shreya rode
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And he took it in writing
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He bestowed upon me abundant blessings
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And he gave me a pair of every scent
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And he said
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Eat or plant and see your family
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She said
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If I collect everything, he will give me
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He did not reach the pressure of my father’s vessels
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This is the hadith of Umm Zur’ on the authority of her husband, Abu Zur’
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And from her speech
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We realize the great praise for Abu Zara
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We can deduce clearly
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Her great love for him
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And the intensity of her attachment to him
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And she loved everything related to him
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From a mother, a son and a daughter
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Even the maid
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But have you noticed, my dear brother-in-law?
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She is talking about her absolute
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Not about her husband
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The women who sat on this council
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We pledged and contracted
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Do they not conceal anything from their husbands?
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Did Umm Zara speak about her husband?
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Yes, I talked about it
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However, she did not find a second husband
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Who showered her with various blessings
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What are you proud of in front of the women in the council?
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Rather, she took all the goodness he gave her
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She went to the one who divorced her
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To be proud of him among women
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So what did Abu Zara do to her?
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Until you become attached to him
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How did she meet Ehsan Abi Zar’a for her?
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Why did she lose him when he saw others?
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What did he see in others that would replace them with her?
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Perhaps we are the husband's brother and the wife's sister
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We live in the details of the life of a sow mother
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With dad planted in these rings
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Perhaps we will find the satisfactory answer
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For these questions
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Firstly
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The bliss that Umm Zara experienced
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Umm Zar’ said in describing bliss
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Where Abu Zara lived
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People of my ear jewelry
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And filled with humeral fat
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And he made me proud, so I made myself proud
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He found me among the people of Ghanimah Bashaq
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So place me among the people of Sahil and neigh
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Trampled and refined
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Then I say, “Don’t be ugly.”
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And I lie down and it becomes morning
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And I drink and soothe myself
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The bliss that Umm Zara experienced
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With my father planted it includes several beautiful masts
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One of them first
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Dress her up with jewelry
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She said people of my ear ornaments
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Abu Ubaid Al-Harawi, may God have mercy on him, said
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Halani wants earrings and scarves
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Tanous in my ear
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And the nous
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Movement of everything dangling
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I mean, wear gold
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This is one of the most important types of adornment for women
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It is what makes her happy the most
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Every woman loves gold
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She is proud to wear it in front of women
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Secondly, its ghee
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She said and filled with fat on my upper arm
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Abu Ubaid Al-Harawi, may God have mercy on him, said
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She didn't want the upper arm especially
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She wanted the whole body
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She says that he made me fat with his kindness to me
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If the humerus becomes fat, the rest of the body becomes fat
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It means that he made her fat by being kind to her
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This obesity does not come with worries and problems
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Rather, it comes with happiness and prosperity
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Third
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He filled her life with joy and happiness
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She said, "And he made me angry, so I made myself angry."
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Abu Ubaid Al-Harawi, may God have mercy on him, said
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That is, he made me happy and I was happy
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Judge Iyad, may God have mercy on him, said
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She described him as being good to her
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Her sweetness and luxury is her livelihood
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He made her fat and showed her happiness in her circumstances
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Fourthly, moving it from modest living to luxury
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She said: “He found me among the people of Bashq’s spoils.”
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So he made me among the people of neighing, humming, trampling, and purring
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Abu Ubaid Al-Harawi, may God have mercy on him, said
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She said, “So he made me among the people of Saheel and howling.”
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It means that he took me to his family
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They are people of horses and camels
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Because neighing is the sound of horses and goats are the sound of camels
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Judge Iyad, may God have mercy on him, said
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She described it as being transported from the shores of her family’s livelihood
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And inform them of their spoils
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To people of wealth and vast funds
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Of horses, camels, camels, crops, and cows
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And trodden animals, slaves, and horses
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Food purifying machines
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Interest and many livestock
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And the birds enjoy eating it
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This is because the owners of the sheep are poor or subsistence people
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And no wealth
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This woman was informed of her transition from that state to this
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She made a prosperous living with the milk and meat of these livestock
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And other foods
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Especially with its reference to bread that is trampled and purified
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It was the Arab's highest and most cherished food
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Only those with great wealth will find it
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And from the countryside and the cities
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Otherwise, I feed them more
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It was meat, milk, and dates
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This is what their poetry indicates
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Secondly, Dalal Abi planted her
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She was spoiled by him
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Don't do anything that tires her out
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Until Umm Zara described this pampering by saying:
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Then I say, “Don’t be ugly.”
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And I lie down and it becomes morning
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And I drink and soothe myself
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Abu Abbas Al-Qurtubi, may God have mercy on him, said
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Say it and lie down in the morning
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That is, I sleep until the morning
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No one wakes her up because she is honorable
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Enough service and work
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Abdul Aziz Al-Rajhi said
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She says that she has absolute sovereignty with him
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She speaks and no one responds to her words
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And she lies down in the morning
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It means that the yellow one sleeps
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Because she has servants who provide her with supplies
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Unlike those who do not have servants to serve them
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She gets up in the morning to work at home
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She drinks and narrates
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Irrigation can reach whatever you want
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She praises her husband
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That he comforted her and gave her what she wanted
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And give it absolute sovereignty
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So you speak whatever you want
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And you eat whatever you want
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And drink whatever you want
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And sleep how you want
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It is well supplied with supplies
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The bliss and pampering that Abu Zar’a provided to Zar’a’s mother
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It is an indication of his great love for her
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And its good mineral
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How did you meet Umm Zara?
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This bliss and this pampering
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We will continue in an upcoming meeting, God willing
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Praise be to God, Lord of the worlds