Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 71 of 72
A summary of the life of the Salaf between words and deeds | Episode (71) | Protecting hearing and sight from forbidden things
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The life of the salaf between speech and action.
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Guarding the hearing from the forbidden.
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Ibn Mas‘ud, may Allah be pleased with him, said:
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"Singing sprouts hypocrisy in the heart."
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It was mentioned in the presence of al-Qasim Ibn Muhammad, may Allah have mercy on him:
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Singing and finding solace in it.
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He asked them:
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"Tell me,
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if the people of truth and the people of falsehood were distinguished,
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in which group would singing be?"
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They replied, "In the group of falsehood."
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He said, "Then I have no need for it."
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Al-Fudayl Ibn ‘Iyad, may Allah have mercy on him, said:
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"Singing is the incantation of adultery."
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Al-Hasan, may Allah have mercy on him, said:
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"Two sounds are cursed:
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A flute played during a blessing,
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and wailing during a calamity."
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Guarding the sight from the forbidden.
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Anas, may Allah be pleased with him, said:
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"If a woman passes by you,
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lower your gaze until she has passed you."
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A man entered a house with Ibn Mas‘ud, may Allah be pleased with him.
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It was the house of a man,
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and the man began looking at a woman in the house.
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Ibn Mas‘ud said to him:
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"If your eyes were gouged out,
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it would be better for you than what I see you doing."
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Hassan Ibn Abi Sinan, may Allah have mercy on him, went out to the ‘Eid prayer.
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When he returned, it was said to him:
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"O Abu ‘Abdullah,
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we have never seen an ‘Eid with more women than this one."
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He said:
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"I did not encounter a single woman until I returned."
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Musa al-Juhani said:
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"I was on a journey with Sa‘id Ibn Jubayr, may Allah have mercy on him.
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A woman approached us, and we all looked at her.
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Then Sa‘id lowered his gaze,
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but I continued to look.
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He said:
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'The first look is for you,
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but the second is against you.'"
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Al-‘Ala’ Ibn Ziyad, may Allah have mercy on him, said:
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"Do not let your gaze follow the garment of a woman,
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for looking plants desire in the heart."
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Al-Hasan al-Basri, may Allah have mercy on him, said:
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"Many a look has planted desire in the heart of the one who cast it,
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and many a desire has brought its possessor long-lasting sorrow."
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Ibrahim Ibn Adham, may Allah have mercy on him, said:
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"Looking excessively at falsehood
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removes the knowledge of truth from the heart."
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Fudayl Ibn ‘Iyad, may Allah have mercy on him, said:
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"Do not look at their vehicles,
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for looking at them extinguishes the light of disapproval for their actions."
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Condemnation of intoxicants.
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‘Umar, may Allah be pleased with him, stood on the pulpit in Medina and said:
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"Intoxicants were forbidden the day they were forbidden, and they come from five sources:
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grapes, honey, dates,
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wheat, and barley.
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An intoxicant is anything that clouds the intellect."
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‘Uthman, may Allah be pleased with him, said:
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"Beware of intoxicants,
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for they are the key to every evil."
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A man was brought and told:
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"Either you burn this book,
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or you kill this boy,
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or you prostrate to this cross,
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or you commit adultery with this woman,
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or you drink this cup."
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He saw nothing easier for him than drinking the cup.
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So he drank the cup,
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then he committed adultery with the woman,
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killed the boy,
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burned the book,
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and prostrated to the cross.
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Indeed, it is the key to every evil.
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Some of the salaf said:
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"If intellect could be purchased,
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people would pay a high price to acquire it.
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It is astonishing that people spend their wealth on what destroys their intellects."
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Keeping secrets.
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‘Amr Ibn al-‘As, may Allah be pleased with him, said:
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"I have never entrusted a man with a secret and had him reveal it, then blamed him,
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because I was the one with the narrower chest when I entrusted it to him."
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Al-Hasan, may Allah have mercy on him, said:
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"It is a form of betrayal to speak of your brother's secret."
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Dhu al-Nun, may Allah have mercy on him, said:
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"The chests of the free-spirited
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are the graves of secrets."
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Joking and its etiquette.
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Sa‘id Ibn al-‘As, may Allah be pleased with him, said to his son:
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"My son, do not joke with a noble person, for he will hold a grudge against you,
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and do not joke with a base person, for he will become emboldened against you."
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Al-Ahnaf Ibn Qays, may Allah have mercy on him, said:
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"Whoever speaks, laughs, and jokes too much,
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his dignity diminishes.
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Whoever does something excessively becomes known by it."
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Muhammad Ibn al-Munkadir, may Allah have mercy on him, said:
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"Do not joke with children,
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for you will become insignificant to them, and they will take your rights lightly."
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‘Umar Ibn ‘Abd al-‘Aziz, may Allah have mercy on him, said:
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"Fear Allah and beware of joking,
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for it breeds resentment and leads to indecency."
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Speak of the Qur'an and sit together with it,
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and if it becomes heavy upon you,
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then [listen to] a good hadith from the hadiths of men.
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Everything has a seed,
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and the seed of enmity is joking.
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Refreshing the soul and providing it with rest.
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‘Ali Ibn Abi Talib, may Allah be pleased with him, said:
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"These hearts grow weary just as bodies grow weary,
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so seek for them pearls of wisdom."
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Ibn Mas‘ud, may Allah be pleased with him, said:
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"Grant your soul some leeway and do not force it,
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for if you force the heart toward something, it becomes blind."
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He, may Allah be pleased with him, also said:
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"Hearts have moments of desire and receptivity,
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and hearts have moments of lethargy and aversion.
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So seize them during their desire and receptivity,
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and leave them during their lethargy and aversion."
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Some of the salaf said:
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"Refresh the hearts so they may retain the remembrance [of Allah]."
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Wahb Ibn Munabbih, may Allah have mercy on him, said:
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"It is written in the wisdom of the family of David, peace be upon him:
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'It is fitting for the wise person not to be heedless of four hours:
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an hour in which he holds his soul to account,
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an hour in which he whispers to his Lord,
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an hour in which he meets his brothers
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who inform him of his faults
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and are truthful with him about himself,
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and an hour in which he leaves his soul to its own pleasures
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in what is lawful and beautiful.
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For this hour is an aid for those other hours,
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a source of provision, and a refreshment for the hearts.'"
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The stance of the salaf regarding concessions and adopting them.
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Sulayman al-Taymi, may Allah have mercy on him, said:
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"If you were to adopt the concession of every scholar or the slip of every scholar,
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all evil would gather within you."
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Sufyan al-Thawri, may Allah have mercy on him, said:
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"Knowledge, in our view, is only the reliable concessions from trustworthy sources;
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as for being strict, every person can do that."